Digital Feminism in Indonesia: The Counter-Narratives to Gender Inequality on Instagram

Main Article Content

Izza Annafisatud Daniah
Yanwar Pribadi

Abstract

In the last few years, many people have used cyber religion to identify new forms of religious communities and rituals. It acts as the source of religious engagement that is different, new, creative, and alienated from 'conventional' religions. This article aims to reveal how Mubadalah.id as an Instagram account plays a role in providing beautification of da'wa (Islamic preaching conveyed by Islamic scholars) in countering unjust interpretations of Islamic texts toward women. In particular, it is a representation of Islamic media and women’s rights that strengthens the capacity and authority of women ulama. They are carrying on perspectives that affirm the values ​​of reciprocity, equality, cooperation, and justice in marital, familial, and social relations. Mubadalah.id is a social media campaign affiliated with the Fahmina Foundation, a notable Muslim organization that promotes gender equality in Indonesia. This article is qualitative research. Using a virtual ethnography method, this article aims to understand the strategy used by this account to counter gender inequality narratives. This article argues that Instagram can be optimized to build a moderate gender construction in countering the mainstreaming of patriarchal ideas on social media by supplying alternative interpretations served in beautified content. In addition, this account shows the representation of women's ulama in Indonesian public spaces to negotiate their identity in a Muslim-majority country.

Article Details

How to Cite
Daniah, I. A., & Pribadi, Y. (2023). Digital Feminism in Indonesia: The Counter-Narratives to Gender Inequality on Instagram. Jurnal Penelitian, 20(1), 41–54. https://doi.org/10.28918/jupe.v20i1.1097
Section
Artikel

References

Amarilisya, S. (2020). Perlawanan terhadap Marginalisasi Perempuan dalam Islam: Analisis Wacana Kritis pada Laman mubadalah. id. Jurnal Komunikasi Islam, 10(2), 345-369.

Arimbi, D. A. (2009). Contemporary Issues of Women and Islam in Muslim Societies. In Reading Contemporary Indonesian Muslim Women Writers: Representation, Identity and Religion of Muslim Women in Indonesian Fiction (pp. 27–54). Amsterdam University Press.

Arimbi, D. A. (2009). Gender issues and islam in contemporary indonesia. Reading Contemporary Indonesian Muslim Women Writers, 54-74.

Campbell, H. (2013). Digital religion. Understanding Religious Practice in New Media.

Campbell, H. (2005). Spiritualising the Internet. Uncovering discourses and narratives of religious Internet usage. Online–Heidelberg Journal of Religions on the Internet: Volume 01.1 Special Issue on Theory and Methodology.

Dewing, M. (2010). Social media: An introduction (Vol. 1). Ottawa: Library of Parliament.

Halim, W. (2018). Young Islamic preachers on Facebook: Pesantren As’ adiyah and its engagement with social media. Indonesia and the Malay World, 46(134), 44-60.

Hegazy, W. (2020). Muslim Online Prayer in a Sociocultural Context. CyberOrient, 14(2), 64-84.

Helland, C. (2000). Online-religion/religion-online and virtual communitas. Religion on the Internet, 205-224.

Hosen, N. (2008). 9. Online Fatwa in Indonesia: From Fatwa Shopping to Googling a Kiai. In Expressing Islam (pp. 159-173). ISEAS Publishing.

Janet Borgerson & Daniel Miller (2016) Scalable sociality and “How the world changed social media”: conversation with Daniel Miller, Consumption Markets & Culture, 19:6, 520-533, DOI: 10.1080/10253866.2015.1120980

Kavakci, E., & Kraeplin, C. R. (2017). Religious beings in fashionable bodies: the online identity construction of hijabi social media personalities. Media, Culture & Society, 39(6), 850–868. https://doi.org/10.1177/0163443716679031

Khairani, I., Sadiyatunnimah, S., & Djafar, T. M. (2021). The Role of Counter-Patriarchy Media Mubadalah.Id in Supporting The Elimination of Sexual Violence Bill Ratification. Journal of Social Political Sciences, 2(4), 381-395.

Kodir, F. A. (2019). Qira’ah mubadalah. IRCiSoD.

Lengauer, D. (2018). Sharing semangat taqwa: social media and digital Islamic socialities in Bandung. Indonesia and the Malay world, 46(134), 5-23.

Lien, A. N. (2022). A battle for truth: Islam-related counterpublic discourse on Scandinavian news media Facebook pages. New Media & Society, 14614448211068436.

Lim, M. (2017). Freedom to hate: social media, algorithmic enclaves, and the rise of tribal nationalism in Indonesia. Critical Asian Studies, 49(3), 411-427.

Lövheim, M., & Lundmark, E. (2019). Gender, religion and authority in digital media. ESSACHESS–Journal for Communication Studies, 12(2 (24)), 23-38.

Mukaromah, K. (2020). Wacana Kesetaraan Gender dalam Meme Hadis: Studi Etnografi Virtual pada Akun Instagram@ Mubadalah. id. Mutawatir: Jurnal Keilmuan Tafsir Hadith, 10(2), 292-320.

Nisa, E. F. (2018). Creative and lucrative Daʿwa: the visual culture of Instagram amongst female Muslim youth in Indonesia. Asiascape: Digital Asia, 5(1-2), 68-99.

Nisa, E. F. (2021). Online Halal Dating, Ta'aruf, and the Shariatisation of Matchmaking among Malaysian and Indonesian Muslims. CyberOrient, 15(1), 231-258.

Nisa, E. F. (2019). Muslim women in contemporary Indonesia: Online conflicting narratives behind the women ulama congress. Asian Studies Review, 43(3), 434-454.

Parahita, G. D. (2019). The rise of Indonesian feminist activism on social media. Jurnal Komunikasi Ikatan Sarjana Komunikasi Indonesia, 4(2), 104-115.

Rifani, A. N., & Tambunan, S. M. G. (2021, January). Media Activism: Reinterpretation Digital Sisterhood by @mubadalah. id, @muslimahfeminis, @cherbonfeminist on Social Media Instagram in Indonesia. In International University Symposium on Humanities and Arts 2020 (INUSHARTS 2020) (pp. 52-60). Atlantis Press.

Rijal, S. (2020). Following Arab saints: Urban Muslim youth and traditional piety in Indonesia. Indonesia and the Malay World, 48(141), 145-168.

Rijal, S. (2020). Performing Arab Saints and Marketing the Prophet: Habaib and Islamic Markets in Contemporary Indonesia. Archipel. Études interdisciplinaires sur le monde insulindien, (99), 189-213.

Rusli, R., & Nurdin, N. (2022). Understanding Indonesia millennia Ulama online knowledge acquisition and use in daily fatwa making habits. Education and Information Technologies, 27(3), 4117-4140.

Slama, M. (2017). Social media and Islamic practice: Indonesian ways of being digitally pious. Digital Indonesia: connectivity and divergence. Singapore: ISEAS Publishing, 146-162.

Solahudin, D., & Fakhruroji, M. (2019). Internet and Islamic learning practices in Indonesia: Social media, religious populism, and religious authority. Religions, 11(1), 19.

Sunesti, Y., Hasan, N., & Azca, M. N. (2018). Young Salafi-niqabi and hijrah: agency and identity negotiation. Indonesian Journal of Islam and Muslim Societies, 8(2), 173-198.

Tuck, H., & Silverman, T. (2016). The counter-narrative handbook. Institute for Strategic Dialogue, 1.

Qibtiyah, A. (2009). Indonesian Muslim women and the gender equality movement. Journal of Indonesian Islam, 3(1), 168-196.

https://www.instagram.com/mubadalah.id/

https://mubadalah.id/

https://risalahmuslim.id/quran/an-nisaa/4-34/

https://www.instagram.com/p/CJI0NB1gRut/

https://www.instagram.com/p/CJTWeUbgnN3/

https://www.instagram.com/p/CfTkssnv5Ta/