The Symbolic Communication of Kenduri : Ritual Adaptation, Identity Formation, and Social Cohesion in Javanese Diaspora Communities
DOI:
https://doi.org/10.28918/jupe.v22i1.8932Abstract
Kenduri , a form of slametan ritual rooted in Javanese traditions, integrates religious devotion with cultural and social dimensions. It symbolizes collective identity, sustains moral values, and links individuals to the divine. This study aimed to understand how kenduri functions as a symbolic communication system, transmitting meanings through foods, prayers, spatial arrangements, and adaptive practices. Ethnographic fieldwork was conducted in a Javanese diaspora community in North Sumatra, employing participant observation, in-depth interviews, and document analysis. Data were coded and thematically analyzed to uncover how participants interpret and negotiate the ritual’s symbolic elements. The results indicate that kenduri ’s constituent symbols—such as bubur merah putih and ingkung—convey notions of purity, spirituality, and life cycles, while seating arrangements and prayer recitations foster communal unity and reinforce moral cohesion. Local adaptations, including the incorporation of regional ingredients, demonstrate kenduri ’s resilience in a pluralistic environment. These findings reveal kenduri as a dynamic communicative event, linking cultural heritage with contemporary realities and maintaining relevance despite historical shifts and demographic changes. By underscoring the ritual’s integrative and adaptive nature, this research advances our understanding of how religious practices generate and convey meaning across diverse contexts. Ultimately, kenduri exemplifies how ritual communication can preserve core values, reinforce community solidarity, and guide spiritual engagement, offering valuable insights for future comparative and interdisciplinary studies.
Keywords:
References
Al-Zaman, M. S. (2020). Religious Communication in Digital Public Sphere. Jurnal Penelitian, 17(1), 29. https://doi.org/10.28918/jupe.v17i1.2743
Anacin, C. G. (2015). Syncretism in rituals and performance in a culturally pluralistic society in the Philippines. Social Science Journal, 52(1), 40–45. https://doi.org/10.1016/j.soscij.2014.08.005
Annisa, N., & Wardana, A. (2020). Tradisi Slametan pada Masyarakat Jlatren, Jogotirto Berbah, Sleman, Yogyakarta. Dimensia: Jurnal Kajian Sosiologi, 8(1), 1–13. https://doi.org/10.21831/dimensia.v8i1.35564
Awalin, F. R. N. (2018). Slametan: Perkembangannya dalam Masyarakat Islam-Jawa di Era Milenial. Ikadbudi, 7, 1–13.
Barker, C. (2011). Cultural Studies Teori dan Praktik. Kreasi Wacana.
Breman, J. (1997). Menjinakkan Sang Kuli. Pustaka Utama Grafiti.
Durkheim, E. (1995). The Elementary Forms of Religious Life (Tranlated). The Free Press.
Ekayanti, I. D. (2017). Kenduri dalam Perspektif Majelis Tafsir Al-Qur’an (MTA) (Studi Kasus di Desa Beringin Kecamatan Bringin Kabupaten Semarang) [Universitas Islam Negeri Salatiga]. http://e-repository.perpus.iainsalatiga.ac.id/1186/
Geertz, C. (1981). Abangan, Santri, Priyayi dalam masyarakat Jawa. Pustaka Jaya.
Geertz, H. (1981). Aneka budaya dan komunitas di Indonesia. Yayasan Ilmu-ilmu Sosial.
Hajri, P. (2023). Analisis Etnografi Dalam Tradisi Kenduri Sko Masyarakat Adat Tarutung Kerinci Jambi. Pustaka Jurnal Ilmu-Ilmu Budaya, 23(1), 7. https://doi.org/10.24843/pjiib.2023.v23.i01.p02
Haryati, T. A., Gunaryo, A., & Thohir, M. (2020). Social Representation of Coastal Javanese Islam: Portrait of Pekalongan Indonesia. Jurnal Penelitian, 17(1), 15. https://doi.org/10.28918/jupe.v17i1.2728
Hsu, B. Y., & Palitsky, R. (2023). Maintaining, relinquishing, and adapting bonds in bereavement: A qualitative study of grave sweeping in China. SSM - Mental Health, 3(December 2022), 100219. https://doi.org/10.1016/j.ssmmh.2023.100219
Jakaria, Jahra, H. A., Syaka, dennisa A., & Fauzi, A. (2023). Hubungan Islam Dengan Kebudayaan Jawa. Al-Kainah: Journal of Islamic Studies, 2(1), 1–11. https://ejournal.stai-mifda.ac.id/index.php/alkainah/article/view/103/30
Khairani, L. (2020). The Change of Identity of the Javanese Deli through a Marriage Ceremony. Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences, 3(4), 3976–3982. https://doi.org/10.33258/birci.v3i4.1466
Khairani, L. (2021). Java Deli ( Jadel ) Women ’ S Contestation In The Structure of The Patriarchy Society. 2, 916–920.
Kholil, A. (2009). Agama dan Ritual Slametan: Deskripsi-Antropologis Keberagamaan Masyarakat Jawa. El Harakah Jurnal Budaya Islam, 1(1). https://doi.org/10.18860/el.v1i1.424
Kodiran, K. (1975). Kebudayaan Jawa. In Koentjaraningrat (Ed.), Manusia dan Kebudayaan Indonesia. Djambatan.
Koentjaraningrat. (1993). Masalah Kesukubangsaan dan Integrasi Nasional. UI Press.
Koentjaraningrat. (1999). Manusia dan Kebudayaan di Indonesia. Djambatan.
Kurniawati, N. Q., & Ahmadi, F. A. (2022). Ritual Slametan sebagai Bentuk Akulturasi Budaya Jawa dan Islam dalam Perspektif Antropologi. An-Nas: Jurnal Humaniora, 6(1), 51–62.
Leonardo, M. (2006). Mixed and Rigorous Cultural Studies Methodology (M. White & J. Schwoch (eds.); Questions). Blackwell Publishing.
Moufahim, M., & Lichrou, M. (2019). Pilgrimage, consumption and rituals: Spiritual authenticity in a Shia Muslim pilgrimage. Tourism Management, 70(May 2018), 322–332. https://doi.org/10.1016/j.tourman.2018.08.023
Nasir, M. A. (2019). Revisiting the Javanese Muslim Slametan: Islam, local tradition, honor and symbolic communication. Al-Jami’ah, 57(2), 329–358. https://doi.org/10.14421/ajis.2019.572.329-358
Nurazizah, I. (2022). Tinjauan Filosofis dalam Tradisi Upacara Slametan Mitonidan Sajian nasi Tumpeng: Studi Deskriptif di Desa Sumurugul Kecamatan Wanayasa Kabupaten Purwakarta. Jurnal Penelitian Ilmu Ushuluddin, 2(3), 381–398. https://doi.org/10.15575/jpiu.13595
Owoc, M. A. (2008). Ritual, religion, and ideology. Encyclopedia of Archaeology, 1922–1932. https://doi.org/10.1016/B978-012373962-9.00272-7
Revilla, B. P., & Salet, W. (2018). The social meaning and function of household food rituals in preventing food waste. Journal of Cleaner Production, 198, 320–332. https://doi.org/10.1016/j.jclepro.2018.06.038
Saputra, E., Zuhriyandi, N., Syaliman, N., Aida Munawarah, N., Noer Shalehatun, N., Nikmah Maharani, N., Rahmani, N., Laina Widia, N., & Haida Roudatun Nisa, N. (2023). Pendampingan Pelestarian Budaya Dan Niai-Nilai Kearifan Lokal Pada Kenduri Pasca Panen Raya. Catimore Jurnal Pengabdian Kepada Masyarakat, 2(2), 124–132. https://doi.org/10.56921/cpkm.v2i2.152
Singh, M., Kaptchuk, T. J., & Henrich, J. (2021). Small gods, rituals, and cooperation: The Mentawai water spirit Sikameinan. Evolution and Human Behavior, 42(1), 61–72. https://doi.org/10.1016/j.evolhumbehav.2020.07.008
Stoler, A. L. (2005a). Kapitalisme dan Konfrontasi di Sabuk Perkebunan Sumatera, 1870-1979. Karsa.
Stoler, A. L. (2005b). Kapitalisme dan Konfrontasi di Sabuk Perkebunan Sumatera 1870-1979. Karsa.
Sulaeman, S., Kamaruzzaman, K., & Malawat, M. (2019). The Ma’atenu communication rituals of Pelauw Muslims community Komunikasi ritual Ma’atenu masyarakat Muslim Pelauw. Masyarakat, Kebudayaan Dan Politik, 32. https://scholar.google.com
Susanti, S. A., & Rumondor, P. (2022). Dialektika Agama Dan Budaya: Tradisi Kenduri Sebagai Ekspresi Religius. Cakrawala Jurnal Studi Islam, 17(1), 39–48. https://doi.org/10.31603/cakrawala.5047
Tampake, T., & Katampuge, J. (2022). Sakralitas Kue Adat Tamo Untuk Inklusivitas Keagamaan Masyarakat di Sanger, Sulawesi Utara. Indonesian Journal of Religion and Society, 4(2), 69–79. https://doi.org/10.36256/ijrs.v4i2.231
Tampake, T., Katampuge, J., Siregar, M. A. S., Wiguna, S., Fuadi, A., Hendrajaya, J., Almu’tasim, A., Ghufar, A. M., Suhandano, S., Khairani, L., Abubakar, F., Fitriani, D., Putra, A., Hamzani, Y., Rohayedi, E., Maulina, M., Nurdin, A., Andriyani, A., Salleh, N., … Siti Aisyah. (2020). Sakralitas Kue Adat Tamo Untuk Inklusivitas Keagamaan Masyarakat di Sanger, Sulawesi Utara. Indonesian Journal of Religion and Society, 4(1), 1094–1099. https://doi.org/10.24853/jkk.15.2.178-198
Vaz, F. C., Braga, C., Tereso, J. P., Oliveira, C., Carretero, L. G., Detry, C., Marcos, B., Fontes, L., & Martins, M. (2021). Food for the dead, fuel for the pyre: symbolism and function of plant remains in provincial Roman cremation rituals in the necropolis of Bracara Augusta (NW Iberia). Quaternary International, 593–594(March), 372–383. https://doi.org/10.1016/j.quaint.2020.08.054
Downloads
Published
License
Copyright (c) 2025 Jurnal Penelitian

This work is licensed under a Creative Commons Attribution 4.0 International License.

This work is licensed under a Creative Commons Attribution 4.0 International License.



