TAFSIR ALQURAN TRANSFORMATIF: Perspektif Hermeneutika Kritis Hassan Hanafi
DOI:
https://doi.org/10.28918/jupe.v11i2.10089Abstract
This research reveals Hassan Hanafi’s methodo- logical steps toward transformative interpretation, an interpre- tation that the starting point on the real experience of commu- nity. Hanafi takes two steps, namely the reading of the text of the Qur'an and reading community realities. Reading of the text adopted by specific approach (juz'i), thematic (maudu 'i), and refers to the text meaning (maqasid). While reading on the social context used: actual (Zamani), factual (waqi'i), and contextual, as well as recognize their realities. Hanafi assessed that this approach will bring the style of interpretation that really able to answer the problems of contemporary Muslim societies.
Keywords:
References
Boulatta, Issa. J. 1995. "Hasan Hanafi", dalam The Encyclopedia of The Modern Islamic World, New York: Oxford University Press.
Crowther, Jonathan (Ed.). 1995. Oxford Advanced Learner's Dictionary, New York: Oxford University Press.
Engineer, Asghar Al. 2007. Islam dan Pembebasan, terj. Hairus Salim dan Imam Baehaqy, Cet. VII, Yogjakarta: LkiS.
Esack, Farid. 1997. Qur’an, Liberation, and Pluralism: An Islamic Perspective of Interreligious Solidarity against Oppression”, Oxford: Oneworld.
Engineer, Asghar Ali. 2003. On Being a Muslim, England: Oneword Publications, 2000.
Fa>siy, Allal>al-, Maqas>i}d al-Syari>’ah al-Islam>iyyah wa Maka>rimiha>, T.tmp. Dar>al-Gharb al-Isla>miy.
Hanafi, Hassan. 1986. Mausu'>ah al-Hada}>rah al-'Arabiyyah al-Islam>iyyah, Muassasah al-'Arabiyyah li al-Dira>sat>wa al-Nasyr.
Hanafi, Hassan. 1981. Fi>fikrina>al-Mu'as>i}r, Fi Fikrina>al-Mu'a>si}r, Mesir: al-Tanwi>r.
Hanafi, Hassan. 1992. Al-Turas> wa al-Tajdi>d, Mawqifuna>min al-Turas> al- Qadi>m, Beirut>: al-Muassasah al-Ja>mi'iyah li al-Dira>sat> wa Nasyr wa Tawzi>'.
Hanafi, Hassan. Tt. Al-Din wa al-Saurah fi Misr, Mesir: Maktabah Madbuni, t.t.
Hanafi, Hassan. 2003. min al-Nass}}ila>al-Waq>i’.
Hanafi, Hassan. 2001. Turas dan Tajdid, Terj. Yudian Wahyudi, Yogyakarta: Titian Ilahi Press.
Hanafi, Hassan. 2000. “Multilaterelism : An Islamic Approach”, dalam Islam in the Modern World. Tradition, Revolution and Culture. Vol. II, Egypt: Dar Kebaa Bookshop.
Ja>biri,> Muhammad ‘ADira
Ja>biri,> Muhammad ‘An al-‘Aql al-‘Arabi>Beirut>: Markaz Dira>sat>al-Wahdah al-‘Arabiyyah.
Ja>biri,> Muhammad ‘A wa al-Hada>sah: Qira>’at Mu’a>sirah fi> Tura>sina> al-Falsafi,> Beirut>: Al-Markaz al- S|aqaf>i>al-‘Arabi.>
Mas'udi, Masdar Farid, Rekontekstualisasi Al-Qur'an di Indonesia, Jakarta: FKMTHI, 2003
Mustaqim, Abdul, Aliran-aliran Tafsir dari Periode Klasik hingga Kontemporer, Yogyakarta: Kreasi Wacana, 2005
Rahman, Fazlur. Islam, terj. Ahsin Muhammad, Bandung: Pustaka, 2003 Shimogaki, Kazuo, Kiri Islam: Antara Modernisme dan Postmodernisme, cet. v, Yogyakarta: LKiS, 2001
Syahrur, Muhammad, al-Kitab wa al-Qur’ān: Qirā’ah Mu’ashirah Damaskus: Dar>al-H{al>i,>1990
Syat>}ibi,> Abu Ishaq al-, al-Muwa
Zaid, Nasr Hamid Abu. 2000. Mafhum> al-Nas>:}Diras>at fi>Ulu>m al-Qur’an>, Beirut: Al-Markaz al-S|aqaf>i>al-‘Arabi.>
Zaid, Nasr Hamid Abu. 1994. Al-Nas}s}wa al-Sulta}h wa al-H}aqi>qah, Beirut: Markaz al-S|aqafiy al-‘Arabiy.
Downloads
Published
Article Statistics
Issue
Section
License
Copyright (c) 2014 Jurnal Penelitian

This work is licensed under a Creative Commons Attribution 4.0 International License.

This work is licensed under a Creative Commons Attribution 4.0 International License.



