Makna Simbolik Rumah Sebagai Ekpresi Kultural Pada Masyarakat Hindu dan Islam di Linggo Asri

Authors

  • Muhammad Khasanul Huda UIN K.H. Abdurrahman Wahid Pekalongan

DOI:

https://doi.org/10.28918/iqtida.v4i2.8838

Abstract

This research focuses on Hindu and Islamic communities in Linggo Asri Village, Indonesia, using case study methods and communication sociology and anthropological approaches. Through observations, interviews and documentation studies, research shows that a house is not just a physical place to live but reflects cultural substance. Religious symbols, such as prayer houses and prayer rooms, are not only places of worship but also means of communication between religious believers. The Linggo Asri community understands differences in beliefs and finds common ground in gratitude for diversity. Analysis of religious practices, such as Pedhayangan and Slametan, shows that the essence of these practices is universal even though there are differences in terminology and rites. Research highlights the importance of pluralism and tolerance in Linggo Asri, where religious differences become an enriching force and strengthen relations between religious believers. This article contributes to the understanding of religious diversity and religious symbols in Indonesian society. These religious practices and symbols reflect beliefs and are the basis for social harmony and tolerance between religious believers. Understanding and respect for religious differences is the key to creating an inclusive and peaceful society in rich diversity.

Keywords:

Meaning of Symbolic, Hindu and Islam, Linggo Asri

References

Abror, M., & Riau, A. K. (2020). Moderasi Beragama dalam Bingkai Toleransi: Kajian Islam Dan Keberagaman. Jurnal Pemikiran Islam, 1(2), 2723–4886. https://doi.org/10.35961/rsd.v1vi2i.174.

Aesijah, S., Makna Simbolik dan Ekspresi Musik Kotekan. Harmonia: Journal Of Arts Research And Education, 8(3) 2007.

Akhmadi, Agus, (2019). Moderasi Beragama Dalam Keragaman Indonesia Religious Moderation In Indonesia’s Diversity, Jurnal Diklat Keagamaan, Vol. 13, no. 2, Pebruari - Maret 2019.

Agustianto, A., Makna Simbol dalam Kehidupan Manusia. Jurnal Ilmu Budaya, 8(1) 2011.

Alkaf, M., Berbagai Ragam Sajen pada Pementasan Tari Rakyat dalam Ritual Slametan. Jurnal Seni Budaya Gelar, 11(2) 2013.

Fahri, M., & Zainuri, A. (2019). Moderasi Beragama di Indonesia. 25(2). https://doi.org/10.19109/intizar.v25i2.5640

Fenn, R., & Geertz, C., The Interpretation of Cultures. Journal for the Scientific Study of Religion, 13(2) 1974. https://doi.org/10.2307/1384392

Ogden, C., & Richards, I. A. (1960). The Meaning of Meaning.

Piliang, Y. A. (2006). Pluralitas Bahasa Rupa: Membaca Pemikiran Primadi Tabrani. Jurnal Ilmu Desain, 1(1).

Puspa, I. A. T., Saitya, I. B. S., & Siswadi, G. A. Teo Estetis Canang Sari. Purwadita: Jurnal Agama dan Budaya, 4(2) Tahun 2020.

Purwaningsih, Ernawati, Air, Makna, Fungsi dan Tradisi. Jantra, II(3) 2007.

Sahar, S., (t.t.). Kebudayaan Simbolik Etnografi Religi Victor Turner. Makasar: UIN Alauddin Makasar.

Santosa, R. B. (2000). Omah : Membaca Makna Rumah Jawa. Yogyakarta: Yayasan Bentang Budaya.

Sumardjo, J. (2006). Estetika Paradoks. Yogyakarta: Gadjah Mada University Press.

Tim Penyusun Kementerian Agama RI (2019). Buku Saku: Tanya Jawab Moderasi Beragama. Dalam Badan Litbang dan Diklat Kementerian Agama RI (Vol. 1). Jakarta: Kementrian Agama Republik Indonesia.

Untung Suhardi. (t.t.). Kearifan Lokal Pemujaan Lingga di Linggoasri Pekalongan, Jawa Tengah.

Wahyuni, dan Alkaf, S. Makna Tradisi Sesajen dalam Pembangunan Rumah Masyarakat Jawa: Studi Kasus Pembangunan di Desa Srimulyo Kecamatan Air Saleh Kabupaten Banyuasin. Dalam Jurnal Aqidah dan Filsafat Islam, Vol. 1, Nomor 2 Tahun 2020.

www.uinjkt.ac.id/id/azyumardi-azra-ada-lima-ancaman-keharmonisan-bangsa/

Downloads

Published

2024-12-30

Article Statistics

156 Views
182 Downloads

Issue

Section

Artikel