JOUSIP: Journal of Sufism and Psychotherapy https://e-journal.uingusdur.ac.id/jousip <table class="data" style="height: 181px; width: 100%; padding: 10px;" bgcolor="#f0f0f0"> <tbody> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 24.4484%;" width="20%">Journal title</td> <td style="height: 18px; width: 75.5516%;" width="80%"><strong><a href="https://e-journal.uingusdur.ac.id/jousip" target="_blank" rel="noopener">JOUSIP: Journal of Sufism and Psychotherapy</a></strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 24.4484%;" width="20%">Initials</td> <td style="height: 18px; width: 75.5516%;" width="80%"><strong>jousip</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 24.4484%;" width="20%">Frequency</td> <td style="height: 18px; width: 75.5516%;" width="80%"><strong>Two issues per year (May &amp; November)</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 24.4484%;" width="20%">DOI</td> <td style="height: 18px; width: 75.5516%;" width="80%"><strong>Prefix 10.28918 by <img style="width: 51px; height: 14px;" src="http://ijain.org/public/site/images/apranolo/Crossref_Logo_Stacked_RGB_SMALL.png" alt="" /></strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 24.4484%;" width="20%">Online ISSN</td> <td style="height: 18px; width: 75.5516%;" width="80%"><strong><a href="https://issn.brin.go.id/terbit/detail/20210611441052635" target="_blank" rel="noopener">2797-779X</a></strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 24.4484%;" width="20%">Print ISSN</td> <td style="height: 18px; width: 75.5516%;" width="80%"><strong><a href="https://issn.brin.go.id/terbit/detail/1615532899" target="_blank" rel="noopener">2775-8362</a></strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 24.4484%;" width="20%">Editor-in-chief</td> <td style="height: 18px; width: 75.5516%;" width="80%"><strong><a href="https://scholar.google.co.id/citations?hl=id&amp;user=hOp74KwAAAAJ" target="_blank" rel="noopener">Miftahul Ula</a></strong></td> </tr> <tr style="height: 19px;" valign="top"> <td style="height: 19px; width: 24.4484%;" width="20%">Publisher</td> <td style="height: 19px; width: 75.5516%;" width="80%"><strong><a href="https://tp-fuad.uingusdur.ac.id/" target="_blank" rel="noopener">Tasawuf and Psychotherapy Study Program, Faculty of Ushuluddin, Adab, and Da'wah UIN K.H. Abdurrahman Wahid Pekalongan</a></strong></td> </tr> <tr style="height: 36px;" valign="top"> <td style="height: 36px; width: 24.4484%;" width="20%">Citation Analysis</td> <td style="height: 36px; width: 75.5516%;" width="80%"><strong><a href="https://scholar.google.com/citations?hl=id&amp;user=ixiCNywAAAAJ&amp;view_op=list_works&amp;authuser=6" target="_blank" rel="noopener">Google Scholar</a> | <a href="https://garuda.kemdikbud.go.id/journal/view/27533" target="_blank" rel="noopener">Garuda</a> | <a href="https://app.dimensions.ai/discover/publication?and_facet_source_title=jour.1447902" target="_blank" rel="noopener">Dimensions</a></strong></td> </tr> </tbody> </table> <p><strong>JOUSIP: Journal of Sufism and Psychotherapy </strong>is a periodical scientific journal with ISSN Print: <a href="https://issn.brin.go.id/terbit/detail/1615532899" target="_blank" rel="noopener">2775-8362</a> &amp; ISSN Online: <a href="https://issn.brin.go.id/terbit/detail/20210611441052635" target="_blank" rel="noopener">2797-779X</a>, published by Tasawuf and Psychotherapy Study Program, Faculty of Ushuluddin, Adab, and Da'wah UIN K.H. Abdurrahman Wahid Pekalongan. This journal specializes in the study of Islamic sufism and psychotherapy. The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the reviewer, and the editing process. <strong>JOUSIP: </strong><strong>Journal of Sufism and Psychotherapy </strong> is published in May and November each year. This journal has been indexed in a reputable national indexing agency. <strong>JOUSIP: </strong><strong>Journal of Sufism and Psychotherapy </strong> can be accessed via <a href="http://e-journal.uingusdur.ac.id/index.php/jousip">http://e-journal.uingusdur.ac.id/index.php/jousip</a></p> Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin, Adab, dan Dakwah UIN K.H. Abdurrahman Wahid Pekalongan en-US JOUSIP: Journal of Sufism and Psychotherapy 2775-8362 Batik Cloth and Ecosufism in Pekalongan City https://e-journal.uingusdur.ac.id/jousip/article/view/jousip321 <p><em>Pekalongan City, known as the center of world batik, presents cultural richness through the art of batik cloth. This article aims to explore the relationship between batik cloth production and the concept of ecosufism in Pekalongan, revealing how and whether local traditions can be in line with sustainability thinking in maintaining the balance of nature. This research is a literature study and exploration in the field, with data collection techniques in the form of literacy studies, field observations and documentation, while data analysis techniques use data reduction, data presentation and drawing conclusions. The results of the research: the ecosophistic behavior of the Pekalongan batik craftsmen community has begun to fade, as indicated by the existence of batik production that does not pay attention to environmental sustainability in the form of batik waste pollution in the rivers of Pekalongan city. This is in contrast to the principles in ecosufism which link a servant's close behavior and direct experience with God accompanied by maintaining ecological sustainability and preserving nature. It also contrasts with the characteristics of religious batik craftsmen. On the other hand, traditional Pekalongan batik cloth has a meaning of great spirituality, one of which is the typical Pekalongan batik motif, namely Jlamprang. Jlamprang has a symbolic meaning of the relationship between the human world and the divine world. This meaning also contrasts with the waning ecosufism of batik craftsmen. The hope is that with this research, the community, especially batik craftsmen, will be able to re-cultivate the spirit of ecosufism in producing batik cloth, thereby creating harmony in the relationship between creatures and their Khaliq, as well as the relationship between humans and the natural surroundings. In fact, humans as Allah's caliphs on earth are servants of Allah who not only have a good relationship with the Khaliq, but also have a good relationship with His creatures, including the universe created by Allah SWT.</em></p> Raji Hermawan Nadhifatuz Zulfa Copyright (c) 2023 Raji Hermawan, Nadhifatuz Zulfa https://creativecommons.org/licenses/by-sa/4.0 2023-11-30 2023-11-30 3 2 115 134 10.28918/jousip.v3i2.2207 Ruqyah Therapy Based on Local Wisdom to Overcome Dissociative Trans Disorders in Patients at Home Ruqyah and Al-Qur'an Therapy https://e-journal.uingusdur.ac.id/jousip/article/view/jousip322 <p><em>Healthy humans are not only healthy physically but also psychologically. Healthy humans are those who are free from physical and psychological disorders. Dissociative trance disorder is a psychological disorder, which cannot be taken lightly and needs to be addressed further. One way to overcome it is with ruqyah therapy based on local wisdom. This research was conducted on patients at the Ruqyah and Al-Qur'an Therapy House. This study aims to determine transdissociative disorders in patients at the Ruqyah House and Al-Qur'an Therapy and ruqyah therapy based on local wisdom in treating transdissociative disorders in patients at the Ruqyah House and Al-Qur'an Therapy. This research uses a qualitative method with a type of field research using a qualitative approach. After going through the results of research, transdissociative disorders in patients at the Ruqyah House and Al-Qur'an Therapy were caused by mental pressure factors that made them stressed, jinn disorders which were motivated by wrong defense mechanisms, and criminal acts of jinn. Symptoms include conscious and unconscious, such as frequent headaches, confusion, tremors, frequent strange dreams. The types include jinn inhabiting the patient's body and genie occupying parts of the patient's body. Ruqyah therapy based on local wisdom at the Ruqyah House and Al-Qur'an Therapy make dissociative trance disorder patients calmer. In practice, Rumah Ruqyah and Al-Qur'an Therapy integrates Islamic psychotherapy and variations of local wisdom by using bidara leaves and black cumin which are placed in a glass of water and ruqyah therapy prayers are read.</em></p> Deni Riswanto Tarek Younis Copyright (c) 2023 Deni Riswanto https://creativecommons.org/licenses/by-sa/4.0 2023-11-30 2023-11-30 3 2 135 148 10.28918/jousip.v3i2.2038 Kisah Nabi Ismail dalam Perspektif Ilmu Tasawuf https://e-journal.uingusdur.ac.id/jousip/article/view/jousip323 <p><em>This study examines the blessing of parents of Kip-K scholarship students on the requirements that must be done by scholarship recipients. Every Kip-K scholarship student is required to live in a boarding school for one year at the beginning of the course. In this case, the researchers used a qualitative method to track parents ' responses to the policy. Furthermore, the researcher applied the case study approach of the story of Prophet Ismail as a basis to make ridho that can be applied by student parents. The results showed that there are parents who are happy and there are also parents who have not been happy with their children living in boarding schools. Some say that living in a boarding school provides religious insight and as a way of moral formation of religious children. While some other parents claim to be worried about the circumstances and needs of their children while in boarding schools. Therefore, there is a need for prayer and effort so that parents give their blessing to scholarship recipients such as ridhonya Prophet Ismail who was slaughtered by his father at the behest of Allah SWT. Parents who are blessed are very influential on the development of children's learning so that children do not feel worried and feel safe for one year living in boarding schools. The role of children in convincing their parents to accept the policies that have been implemented is the main key in handling this case.</em></p> Diah Ayuni Syamsul Bakhri Copyright (c) 2023 Diah Ayuni, Syamsul Bakhri https://creativecommons.org/licenses/by-sa/4.0 2023-11-30 2023-11-30 3 2 149 166 10.28918/jousip.v3i2.1401 Potret Manusia Dalam Perspektif Psikologi Islam https://e-journal.uingusdur.ac.id/jousip/article/view/jousip324 <p><em>Humans as individual creatures and as social creatures, so that in living life can never be separated from the influence of their environment. The condition of a person's thinking cannot be separated from the influence of his environment in accordance with the development of cultural, economic, political, educational and geographical factors where he lives. Therefore, to better understand the portrait of man in terms of the perspective of Islamic psychology, it is necessary to understand the essence of man and the historical background of Islamic psychology. In line with these problems, the author analyzes and studies related to "human portraits of Islamic psychology studies". With the aim of knowing how the real portrait of man in the study of Islamic psychology. The approach in this research, the author uses a qualitative library research approach. The data used uses primary and secondary data, the analysis used uses content analysis. The results showed that the holistic human portrait in the perspective of Islamic psychology provides a valuable contribution to the sciences that make humans as material objects. The interrelated nature of body, soul and spirit can be the basis of new studies both in psychology itself, and also the world of health such as holistic therapy, psychosomatic, psychoneuroimmunology (PNI), and religiopsychoneuroimmunology (RPNI).</em></p> Musripah Musripah Copyright (c) 2023 Musripah Musripah https://creativecommons.org/licenses/by-sa/4.0 2023-11-30 2023-11-30 3 2 167 180 10.28918/jousip.v3i2.1301 Psikospiritual Islam dan Perilaku Terorisme di Indonesia https://e-journal.uingusdur.ac.id/jousip/article/view/jousip235 <p>The application of Islamic psychospiritual counseling can use various therapeutic techniques such as meditation, self-healing, trauma healing, and so on. As a form of providing solutions to improve mental health and develop aspects of an individual's spirituality and religiosity to become a different individual than before. Handling violent behavior under the pretext of jihad through healing techniques to form a constructive self both in terms of cognition, feelings and behavior and focusing on aspects of the belief system. to further examine terrorism from a psychospiritual (psychological and religious) perspective in relation to models of acts of terrorism or violence in Indonesia. This research is a descriptive qualitative research that tries to describe what and the lessons behind terrorism incidents. The results of this research are: 1). The application of Islamic psychospiritual counseling can use various therapeutic techniques such as meditation, self-healing, trauma healing and so on. As a form of providing solutions to improve mental health and develop aspects of an individual's spirituality and religiosity to become a different individual than before: 2). Handling violent behavior under the pretext of jihad can be done through independent healing techniques with the aim of forming a constructive self both in terms of cognition, feelings and behavior and focusing on aspects of the belief system. The changes experienced by Ali Fauzi practically psychologically can be seen from his current positive self-image by returning and supporting the Republic of Indonesia.</p> Agus Santoso Dita Kurnia Sari Abdullah Abdullah Copyright (c) 2023 Agus Santoso https://creativecommons.org/licenses/by-sa/4.0 2023-12-13 2023-12-13 3 2 181 196 10.28918/jousip.v3i2.2005 Intensitas Puasa Senin Kamis Terhadap Kematangan Emosi Remaja Putri https://e-journal.uingusdur.ac.id/jousip/article/view/jousip236 <p><em>During adolescence, a person will generally experience changes both socially, psychologically and hormonally. These changes can influence behavior that is difficult to understand and this period is often referred to as a period full of difficulties. Efforts to train emotional maturity in teenagers can be done by fasting, one of which is the sunnah fast on Mondays and Thursdays. Therefore, this article aims to determine the effect of the intensity of Monday and Thursday fasting on the emotional maturity of young women at LKSA Taman Harapan Muhammadiyah, Bandung City. The research method used is a combined type of research between qualitative and quantitative. The population in this study as a whole used as a sample for this research was orphaned and underprivileged teenage girls at middle and high school levels, totaling 35 foster teenage girls. The primary data source in this research is the young women of LKSA Taman Harapan Muhammadiyah Bandung City from grades 1-3 of middle school and high school. Secondary data sources for this research are books, journals, previous theses, official documentation and institutional administrative data. The aim of this research was to determine the intensity of Monday and Thursday fasting on the emotional maturity of young women at LKSA Taman Harapan Muhammadiyah, Bandung City. The results obtained state that there are changes in emotional maturity including self-understanding in adolescents, but not overall changes can be experienced because there are still some of the respondents who are still not consistent in fasting on Mondays and Thursdays.</em></p> Nurul Khoiriyah Abdul Muaz Abdul Basit Atamimi Copyright (c) 2023 Nurul Khoiriyah, Abdul Muaz, Abdul Basit Atamimi https://creativecommons.org/licenses/by-sa/4.0 2023-12-13 2023-12-13 3 2 197 212 10.28918/jousip.v3i2.2004 Pemikiran Pendidikan Akhlak Tasawuf dalam Ajaran Tarekat Qadiriyyah wa Naqsyabandiyyah Suryalaya https://e-journal.uingusdur.ac.id/jousip/article/view/jousip237 <p><em>The Qadariyah Naqsabandiyah Suryalaya Order also teaches about Sufism moral education which has an important role in human life. Even with Sufism morals, humans will be aware of the existence of a dhahir relationship between themselves and God, which previously was only considered to have an inner relationship. The type of research in this article is qualitative research. The aim of this research is to reveal the values of Sufism moral education thought in the teachings of the Qadiriyyah wa Naqsyabandiyyah Suryalaya order. The data collection method is by literature study. The results of this research reveal several points of thought in the teachings of the Tarekat Qadiriyyah wa Naqsyabandiyyah Suryalaya regarding the formation of noble morals: 1). The essence of implementing the Prophet's sunnah is the actualization of dhikr. By realizing the desire to carry out worship, it is proof that there is dhikr in his heart, because anyone whose heart is negligent will forget to carry out worship; 2). The main key to cleansing the heart is dhikr. Whoever has a clean heart, his soul will feel calm and peaceful, and will automatically become a person with noble character.</em> <em>If the teachings of moral and Sufism education are implemented, it can minimize negative incidents in the form of social deviations that may occur in society, whether at home, village or school. In order to shape students' morals, educators need a process that can be carried out consistently so that students can easily apply moral education.</em></p> Agus Syukur Dede Rosyada Copyright (c) 2023 Agus Syukur https://creativecommons.org/licenses/by-sa/4.0 2023-12-13 2023-12-13 3 2 213 230 10.28918/jousip.v3i2.1978