JOUSIP: Journal of Sufism and Psychotherapy
Journal title JOUSIP: Journal of Sufism and Psychotherapy Initials jousip Frequency Two issues per year (May & November) DOI Prefix 10.28918 by Online ISSN 2797-779X Print ISSN 2775-8362 Editor-in-chief Miftahul Ula Publisher Tasawuf and Psychotherapy Study Program, Faculty of Ushuluddin, Adab, and Da'wah UIN K.H. Abdurrahman Wahid Pekalongan Citation Analysis Google Scholar | Garuda | Dimensions JOUSIP: Journal of Sufism and Psychotherapy is a periodical scientific journal with ISSN Print: 2775-8362 & ISSN Online: 2797-779X, published by Tasawuf and Psychotherapy Study Program, Faculty of Ushuluddin, Adab, and Da'wah UIN K.H. Abdurrahman Wahid Pekalongan. This journal specializes in the study of Islamic sufism and psychotherapy. The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the reviewer, and the editing process. JOUSIP: Journal of Sufism and Psychotherapy is published in May and November each year. This journal has been indexed in a reputable national indexing agency. JOUSIP: Journal of Sufism and Psychotherapy can be accessed via http://e-journal.uingusdur.ac.id/index.php/jousip
Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
There exists a research problem concerning the inability of the Muslim community in North Sumatra, Indonesia, to prevent and minimise disputes between husband and wife, despite the presence of taṣawwuf akhlāqī theory as a potential solution to social issues. Through the use of a qualitative literature review, this study synthesises primary and secondary data from scholarly works published within the last decade, employing a descriptive–causal approach through taṣawwuf akhlāqī analysis to understand the development of the ideal family. The research aims to explore the concept of the ideal family and to analyse family disputes through taṣawwuf akhlāqī within the context of household development. The findings indicate that an ideal family relationship is embodied in the concepts of sakīnah, mawaddah, and raḥmah, which aim to produce a golden generation with sound spirituality and positive morality. The results demonstrate that taṣawwuf akhlāqī is crucial for achieving an ideal family relationship and strengthening family resilience. Takhallī helps to minimise negative behaviours that may lead to family conflict, whereas taḥallī enhances positive conduct, enabling families to receive blessings and mercy from Allah SWT. Consequently, family conflicts are reduced, and a golden generation with strong spiritual and moral character can be nurtured as ʿamal jāriyah for the parents who have raised and guided them (tajallī). The novelty of this research lies in the integration of taṣawwuf akhlāqī teachings into the development of the ideal Islamic family through the three stages is takhallī, taḥallī, and tajallī as a comprehensive ethical–spiritual model for building modern household harmony that is both applicable and contextual.
Copyright (c) 2025 Muhammad Hafizh, M. Mujib Hidayat https://creativecommons.org/licenses/by-sa/4.0
Mental Health in the Perspectives of Robert A. Emmons and Syekh Ihsan Jampes
The increasing prevalence of mental disorders such as depression, anxiety, chronic stress, and post-traumatic stress disorder (PTSD) demands healing approaches that are not only clinically effective but also provide deeper spiritual meaning. Modern psychological interventions, such as cognitive behavioral therapy (CBT), mindfulness-based therapy, and gratitude interventions, have shown significant impact on improving mental health. However, these approaches are often considered limited due to their secular orientation and insufficient engagement with the transcendental dimension of human experience. This study aims to comparatively analyze the concept of gratitude as developed by Robert A. Emmons and the concept of syukur according to Syekh Ihsan Jampes, as well as to evaluate their potential integration within a holistic framework for mental disorder treatment. This research employs a qualitative approach through a literature study, drawing upon Emmons’ work (Thanks! How the New Science of Gratitude Can Make You Happier), Ihsan Jampes’ Sirāj al-Ṭālibīn, the Qur’an, Hadith, literature on positive psychology, and recent empirical studies. Content analysis and comparative methods were applied to examine the definitions, dimensions, similarities, and differences of the two concepts. The findings indicate that, first, gratitude and syukur both function as healing mechanisms by reducing stress, depression, and anxiety. Second, both enhance subjective well-being, sleep quality, prosocial behavior, and emotional resilience. Third, the main difference lies in their orientation: gratitude is rooted in an empirical-secular approach, while shukr is grounded in a theological-transcendental perspective. Fourth, their integration has the potential to create a comprehensive psycho-spiritual therapy that is clinically effective while also strengthening faith, morality, and meaning in contemporary life.
Copyright (c) 2025 Jarman Arroisi, Musthofa Ali Mahfud https://creativecommons.org/licenses/by-sa/4.0
Psychosocial rehabilitation for individuals with schizophrenia typically addresses social skills, vocational training, and symptom management, yet often overlooks the spiritual dimension of recovery. Transpersonal spiritual therapy—which integrates spiritual or religious practices into psychotherapy—has emerged as a promising approach to fulfill patients’ spiritual needs alongside psychosocial goals. This literature review expands previous analyses by comparing two faith-based transpersonal interventions: Islamic Asma’ therapy and Hindu Sekala-Niskala therapy. Drawing on research from 2020– 2025 and earlier foundational studies, we examine the philosophical underpinnings, therapeutic processes, and clinical outcomes of each approach. Both frameworks emphasize connecting with a higher power to promote inner peace, meaning, and personal growth, aligning closely with transpersonal psychology’s focus on experiences beyond the ego. Case studies and recent trials indicate that integrating spiritual practices (e.g. dhikr meditation, prayer, yoga, melukat cleansing rituals) into rehabilitation can reduce psychopathology, enhance coping, and improve quality of life for people with serious mental illness. Findings show that while theological content differs, both religious frameworks offer transpersonal techniques that support recovery and complement conventional treatment.
Copyright (c) 2025 Esti Zaduqisti, Miftahul Ula https://creativecommons.org/licenses/by-sa/4.0
The Sufi Thought of Sheikh Abdur Rauf as-Singkili
Sheikh Abdur Rauf as-Singkili (1615-1693) stands as a pivotal figure in the intellectual history of Islam in the Nusantara, particularly for his masterful synthesis of sharia and Sufism during the theological crises of 17th-century Aceh. This study examines the foundational pillars of as-Singkili's Sufi thought and their enduring relevance for contemporary challenges. Employing a qualitative method with an exploratory-phenomenological approach through library research, this study analyzes primary sources including Tarjuman al-Mustafid and 'Umdat al-Muhtajin, alongside secondary literature on his biography and teachings. The findings reveal that as-Singkili's Sufi framework is anchored in six key pillars: reinterpretation of wujudiyyah affirming God's transcendence; inseparability of sharia and tasawuf as complementary dimensions; the concept of Nur Muhammad as cosmic center; the Seven Ranks systematizing God-creation relationships; dhikr as primary practice of divine awareness; and ethics as manifestation of tawhid in behavior. His integrative model—Sharia → Tariqa → Haqiqa → Ma'rifa—established a middle path (wasatiyyah) that prevented both antinomian mysticism and rigid formalism, shaping the distinctive moderate character of Nusantara Islam. The study demonstrates that as-Singkili's teachings remain urgently relevant for addressing modern challenges including materialism and consumerism, digital-age individualism and cyberbullying, and the need for holistic character education. His emphasis on spiritual balance (zuhud), self-control (mujahadah), divine consciousness (muraqabah), and ethics rooted in tawhid offers practical frameworks for navigating contemporary complexities while maintaining spiritual integrity. As-Singkili thus represents a timeless model of Islamic moderation whose intellectual legacy continues to provide foundations for building a tolerant, spiritually grounded, and ethically engaged Muslim society
Copyright (c) 2025 Mia Fitriah El-Karimah, Husni Mubarak https://creativecommons.org/licenses/by-sa/4.0
The Journey Towards a Healthy Soul in Ibn Arabi's Psychospirituality
Mental health has become a crucial issue in the pressure-laden realities of modern life. The Sufi thought of Ibn Arabi offers an alternative approach that integrates spiritual and psychological dimensions in shaping a healthy soul. This article aims to describe the stages of inner transformation within Ibn Arabi’s psychospiritual framework ranging from the purification of the soul (tazkiyah al-nafs), existential awareness (ma‘rifat), the balance between effort and surrender (ikhtiar-tawakal), to the attainment of self-perfection (insān al-kāmil). This study employs a qualitative method using a library research approach to analyze Ibn Arabi’s primary works and relevant secondary literature. The findings reveal that, according to Ibn Arabi, mental well-being is achieved through a deep and systematic spiritual journey involving emotional regulation, self-acceptance, and the integration of rational, emotional, and spiritual faculties. The peak of this journey is the realization of insān al-kāmil, an individual who is both psychologically and spiritually mature. This article contributes to formulating a holistic mental health model grounded in Sufism, which can serve as a reference for developing transpersonal and Islamic psychotherapeutic approaches.
Copyright (c) 2025 Novi Husnatul Amalia, Achmad Khudori Soleh https://creativecommons.org/licenses/by-sa/4.0
The integration of psychotherapy with tasawwuf has become prominent topic in the field of psychology over the past few decades, largely due to the perception that modern psychology has failed to provide solutions for the increasing mental health problems. Classical tasawwuf and Islamic scholarly traditions are now being paid attention as both are considered to offer effective alternatives. This article aims to explore the expansion of tasawwuf discourse from the realm of spiritual-religious experience into an intellectual-discursive dimension. The study focuses on the efforts of two prominent figures, Nursamad Kamba and Abdalla Rothman, in integrating Islamic tasawwuf and conception of soul with modern psychotherapy. Research was conducted through interview and literature review using content analysis methods. The results indicate that the common ground between the two lies in their awareness of the fundamental relevance of Islamic concepts to modern psychology and psychotherapy. However, there are substantial differences between them that can be examined from ontological, epistemological, methodological, and practical aspects. Nursamad Kamba comprehensively integrates the entirety of tasawwuf with psychotherapy, which had been established as a university study program. Whereas Abdallah Rothman formulated his conception as a theoretical model of Islamic Psychotherapy applicable in clinical practice. Theoretically, this study has implications for strengthening the philosophical discourse on the integration of Islamic scholarly tradition of tasawwuf and psychotherapy and encourages cross-cultural and interdisciplinary research. Practically, it promotes collaboration between academics and practitioners trained in both Islamic and Western psychotherapy traditions to address complex mental health issues and improve the overall mental well-being of society.
Copyright (c) 2025 Arifa Amal, Siti Suriani Othman https://creativecommons.org/licenses/by-sa/4.0
Tasawwuf and nationalism including two concepts that have a deep relationship, especially in the context of developing individual and community character such as purification of the soul and national identity. character of individuals and society such as purification of the soul and national identity, unity, social care, spirituality in nation building, and facing global challenges. nation building, and facing global challenges. In this case, the Wali Songo who came to the archipelago in the 15th and 16th centuries in preaching Islam in Java used persuasive methods without violence or coercion in the process of Islamization with the aim of building an Islamic order. Islamization process with the aim of building a national order that can live in peace and work together.peacefully and work together to build Javanese civilization. Problems that will be examined in this research the basics of Sufism, the role of walisongo in building Javanese society, and the concept of tasawwuf building Javanese society, and the concept of national Sufism according to Walisongo. Research This research uses al-Ghazali's akhlaki Sufism approach which prioritizes the moral and moral aspects. moral aspects. The analysis of this research uses descriptive analysis data obtained in the form of documents obtained when documenting the required data. documents obtained when documenting the required data. In the process of preparing this scientific article using the literature review methodology, the literature review methodology is a very important step and should not be ignored. important and should not be ignored. The literature review serves as the foundation that supports the arguments and research to be carried out. Literature review methodology methodology involves collecting, analyzing, and synthesizing information from various relevant sources. relevant sources.
Copyright (c) 2025 Rizki Nur Handoko, Aris Priyanto, Eko Seftio https://creativecommons.org/licenses/by-sa/4.0
The Spiritual Dimension of Imran Hosein's ‘Methodology for the Study of the Qur'an
This research is based on the need for an approach to Qur'anic interpretation that is able to answer the spiritual crisis of modern Muslims, amid the dominance of rational-textual interpretations that often ignore the esoteric dimension of revelation. This study aims to examine and evaluate Imran N. Hosein's tafsir methodology in Methodology for the Study of the Qur'an, which offers a paradigm for reading the Qur'an based on spiritual depth, spiritual intuition, and the integration of meaning systems. The method used in this research is library research with a content analysis approach to Hosein's works and other supporting literature. The results of the study show that Hosein emphasizes the importance of purity of soul, daily recitation, direct practice of verses, and the connection of verses in the cosmic structure as prerequisites for a complete understanding. He also rejects the atomistic interpretation approach and calls for the restoration of the authority of revelation as the main epistemic source in Islamic studies. This finding confirms that there are significant contributions related to Hosein's methodology in building a transformative, integrative and contextual Qur'anic interpretation, while challenging the dominant legalistic and secularistic paradigm in contemporary Qur'anic studies. Imran Hosein has presented a new method of understanding the Qur'an as a form of self-purification, moral commitment and openness to the inner light of revelation. His approach mediates between the spiritual traditions of classical Islam and the ethical-transformative needs of people in the modern era.
Copyright (c) 2025 Misbakhudin Misbakhudin, Asif Trisnani, Sa’dullah Sa’dullah https://creativecommons.org/licenses/by-sa/4.0
Building Self-Awareness as a Creation, Servant, and Caliph Entrusted with Divine Trust
Self-awareness as a creation, servant, and caliph is a fundamental aspect in shaping human character and spirituality as bearers of divine trust. This study aims to examine in depth how this self-awareness is formed and functions within the context of religious and social life. The research method used is qualitative with a case study approach, through in-depth interviews, participatory observation, and document analysis. The results reveal that self-awareness as a creation teaches human limitations and dependence on God, as a servant emphasizes the importance of obedience and devotion, and as a caliph motivates moral and social responsibility in managing the trust of the world. The implications of this study highlight the need to integrate these three aspects of awareness in religious education and guidance to develop complete and responsible individuals. This research provides a unique contribution by combining theological and practical perspectives in building both spiritual and social awareness. These findings can serve as an important reference for developing religious education curricula and character-building strategies in various religious institutions.
Copyright (c) 2025 Bayu Teguh Prakoso, Muhamad Jaffar Bin Taib https://creativecommons.org/licenses/by-sa/4.0
Happiness is the goal of life that everyone desires. Happy people can be careful in their decision-making, actions, and efforts to achieve happiness itself. Tarekat is a spiritual organization with specific methods as a form of practicing Sufism teachings that have a healing dimension. The Sufi healing dimension in this tarekat focuses on healing the soul so that Sufi practitioners can improve their mental well-being through the teachings of zuhud, tawakal, khauf, and mahabbah. The purpose of this study is to examine the dimension of Sufi healing in the teachings of the Alawiyah Order based on Al-Ghazali's Sufi perspective. This study uses a literature review approach by collecting various literature through searches based on relevant discussions in research, ranging from books to articles; literature processing; filtering; combining and drawing relevant conclusions. This research shows that conceptually produces a psychological concept that connects the basic principles of the teachings of the Alawiyah Tarekat and the framework of Al-Ghazali's Sufism with the path of Sufi healing in the modern era. Modern psychological and scientific concepts that have been developed include preventing distorted thinking that causes stress, righteous deeds driven by increased productivity and happiness, motivation for self-improvement and repentance, generating positive energy, and being able to make wise decisions through self-awareness.
Copyright (c) 2025 Hanif Silmi Khomsin, Moch. Syihabudin Nuha, Agus Santoso https://creativecommons.org/licenses/by-sa/4.0
This study examines Sufi healing in Islamic tradition as a psycho-spiritual healing system rooted in the teachings of the Prophet Muhammad ﷺ, the practices of the Companions, and the intellectual–spiritual development of classical Sufism. The research aims to explain the concepts, historical foundations, principles, methods, and contemporary relevance of Sufi healing for modern individuals who experience stress, anxiety, and meaning crises. Using a descriptive qualitative method through library research, this study analyzes classical Sufi texts, works of Islamic medicine, scholarly journals, and contemporary books, supported by hermeneutic analysis and source triangulation. The findings reveal that Sufi healing originated from prophetic practices such as ruqyah, supplication, and balanced living, and was later systematized by figures such as Ibn Sina, al-Razi, and al-Ghazali into a holistic healing paradigm that views humans as a unity of body, soul, and spirit. Its core principles include bodily–spiritual balance, tazkiyat al-nafs, remembrance (dhikr) as spiritual energy therapy, supplication and ruqyah, as well as meditation and contemplation (tafakkur). These principles manifest in practical methods such as dhikr jahr and khafi, sama’, qawwali, herbal remedies, and spiritual energy transfer practiced within various Sufi orders, including Mevlevi, Chishti, Qadiriyya, Naqshbandiyya, Sammaniyya, and Alawiyya. In the modern era, Sufi healing contributes significantly to Islamic psychotherapy, Islamic mindfulness, and holistic medicine by offering a comprehensive model that integrates medical, psychological, and theological dimensions, fostering inner tranquility, mental well-being, and spiritual closeness to Allah.
Copyright (c) 2025 Muhammad Aminudin, Muhammad Rusydi https://creativecommons.org/licenses/by-sa/4.0
Overcoming Emotional Disorders in Hypertension Patients Through Al Fashdu Therapy
Al Fashdu therapy is an Islamic psychotherapy that uses the Al Fashdu technique as one of the methods in its therapy process. Al Fashdu therapy is considered to be able to cure various diseases, one of which is the symptoms of hypertension. The symptoms experienced by hypertension patients are divided into two aspects, namely physical and psychological. The psychological symptoms of hypertension are emotional disorders. Emotional disorders are a condition where a person's emotional response is too weak or too strong in certain situations. The purpose of this study was to determine emotional disorders and Al Fashdu therapy to overcome emotional disorders in hypertension patients at the Kajen Pekalongan Therapy House. This study uses a type of field research with a descriptive qualitative method. The data collection techniques used are observation, interviews, and documentation. The results of this study indicate that hypertension patients at the Kajen Pekalongan Therapy House experience moderate emotional disorders, which are characterized by excessive angry responses when facing everyday problems. This arises because the physical symptoms of hypertension then trigger psychological symptoms. Al Fashdu therapy can overcome these physical symptoms, so that the psychological symptoms of hypertension, namely emotional disorders, are reduced, which are shown by being calm in facing problems. This study provides a positive contribution in overcoming emotional disorders in hypertensive patients, including increasing the ability to control emotional disorders through Al Fashdu therapy.
Copyright (c) 2025 Fiiki Minahul Ilmiah Salsaabila, Payam Varaee https://creativecommons.org/licenses/by-sa/4.0
Implementation of Zikir as Psychotherapy at the Griya Sehat Syafaat 99 Clinic
Psychotherapy involving religious aspects is believed to have a positive impact on improving individual conditions. However, the implementation of zikir therapy can be done differently and will have different impacts. Griya Sehat Syafaat 99 clinic applies zikir therapy that collaborates religious aspects. This article was written with the aim of revealing a description of the implementation of zikir therapy techniques that will be analyzed from sufism, theology, and psychology perspectives. This study is a qualitative phenomenological study involving therapists at the Griya Sehat Syafaat 99 clinic as research respondents. Data were obtained through interviews, observations, and documentation. The results showed that zikir therapy was carried out in five stages, namely the preliminary stage, explanation, examination, implementation, and evaluation. The implementation of zikir psychotherapy from a Sufi perspective incorporates the concept of soul purification (tazkiyatun nafs) through the integration of sharia, haqiqah, and ma'rifah to elevate the levels of the nafs (self). Theologically, zikir guides individuals toward tawhid through dhikr al-qalb, which fosters awareness of Allah’s presence in every utterance, ultimately leading to nafs kamilah (the perfected self). Psychologically, zikir produces a calming effect that is physically manifested through increased alpha brainwave activity. The success of the function of zikir in the context of therapy can be supported by the therapist's mastery of psychological basis, Islamic faith, and Sufism comprehensively in the therapy process.
Copyright (c) 2025 Muhamad Hasan Ayadily, Rinova Cahyandari, Naila Adelia Firnanda, Jonathan Aditya Widyansyah https://creativecommons.org/licenses/by-sa/4.0
This study aims to examine the implementation of education and learning at the junior high school (SMP) level based on Sufi (tasawuf) values as a pedagogical foundation. The research method employed is library research with a critical analysis of Islamic education and Sufism literature. The findings reveal three key points: first, there is an essential alignment between Sufi values—such as sincerity (ikhlas), patience (sabr), and spiritual awareness (muraqabah)—and the goals of character education at the junior high school level. Second, Sufism offers an alternative pedagogical framework grounded in spirituality, integrating the spiritual dimension into the learning process, thus transforming it into a holistic journey of inner development. Third, modern Islamic education literature has not yet optimally integrated tasawuf as a pedagogical approach, indicating the need for curriculum reconstruction and the development of literature that incorporates Sufi principles. This study suggests that teachers, curriculum developers, and academics should more actively adopt Sufi-based values in formal education to shape students who are not only intellectually capable but also spiritually and morally mature. In doing so, junior high school education can significantly contribute to building a generation grounded in both knowledge and spiritual wisdom.
Copyright (c) 2025 Ahmad Farhan https://creativecommons.org/licenses/by-sa/4.0
Refleksi Zikir Nafas Perspektif Al-Ghazali di Era Society 5.0
Modern life today has the potential to make people lose the meaning of life because of the various demands of life that continue to develop rapidly. One effort to rediscover the meaning of life for a Muslim is to remember God again by doing dhikr. Breath dhikr is one of the spiritual practices that emphasizes the regulation and awareness of breathing in order to get closer to Allah SWT. According to Al-Ghazali, this dhikr is not just a repetition of words or sentences, but involves a deep appreciation of the greatness of Allah, which should be absorbed into every inhalation and exhalation. This study aims to see the relevance of breath dhikr in the lives of modern society today. This study uses a qualitative descriptive approach through library research whose data sources are obtained from books, notes, literature which in the writing system can be used to study or research an object. The results of this study indicate that with breath dhikr, a person can achieve inner peace and protect the heart from worldly thoughts. The practice of breath dhikr is in line with the needs of today's humans for mindfulness and meditation as a means of achieving balance between the material and spiritual worlds. In addition to providing peace of mind, breathing dhikr can also improve focus, productivity, and quality of life holistically. Thus, Al-Ghazali's teachings on breathing dhikr still have strong relevance as a method of spiritual and mental development in facing the challenges of modern life.
Copyright (c) 2024 Meika Syadza Afifah, Norhayati Rafida Binti Abdul Rahim https://creativecommons.org/licenses/by-sa/4.0
Proses Kognitif Manusia Prespektif Al Ghazali dan Implikasinya pada Pengendalian Perilaku Konsumerisme di Era Digital
The digital era has transformed global consumer behavior, making people increasingly dependent on technology in making purchasing transactions. Along with the increasing ease of digital access, there has been a tendency for excessive consumerism among the community. This condition has created various serious problems, including personal financial crises, mental health disorders, and worrying environmental damage, so that cognitive and spiritual approaches are needed to control them. Based on these problems, this study aims to analyze human cognitive processes from Al-Ghazali’s perspective and explore its implications for controlling consumer behavior in the digital era. The methodology used is literature research with a qualitative approach, utilizing the book Kimiya’ As-Sa’adah by Imam Al-Ghazali as a primary source and various supporting literature as secondary sources, which are then analyzed using content analysis methods systematically and objectively to find the relevance of Al-Ghazali’s thoughts to the phenomenon of digital consumerism. The results of the study indicate that Al-Ghazali’s perspective on the human cognitive process views the human structure as consisting of qalb (heart), reason, lust, and anger that are mutually integrated, where the implementation of his cognitive development methods such as worship practices, spiritual learning, and contemplative observation can help consumers build resilience in facing consumer stimuli in the digital era. Based on these findings, this study recommends the need to integrate Al-Ghazali’s thoughts into the educational curriculum and the development of spiritual development programs and cognitive training to help consumers maintain self-control in facing the increasingly massive flow of digital consumerism.
Copyright (c) 2024 Lukman Nugraha Pratama https://creativecommons.org/licenses/by-sa/4.0
Islamic Psychotherapy Model to Overcome Fear
Islamic psychotherapy is an effort to overcome psychological problems based on Islamic religious views (Al-Quran and Hadith). Islamic psychotherapy explains how the practice of Islamic psychotherapy can overcome psychological disorders in the form of fear and other psychological disorders. Islamic psychotherapy with its religious and spiritual values will calm individuals from psychological disorders in the form of fear. This research is a library research, which is a research that uses books as the main source. While the approach in this research is a qualitative approach. The data collection technique uses the simak catat method. The data is analyzed by content analysis. The formal object in this research is Islamic psychotherapy and fear, while the material object is the novel Hati Suhita. The results of this study concluded that: 1) The fear of the main character in the novel Hati Suhita by Khilma Anis is the fear of household destruction, because the husband still loves the woman in the past. The fear is characterized by physical, behavioral and cognitive symptoms. Physical symptoms are characterized by anxiety, trembling, palpitations, weakness, and difficulty breathing. Behavioral symptoms include avoidance behavior. And cognitive symptoms are characterized by worrying about something, feeling disturbed about future fears, and fear of inability to overcome problems. 2) The Islamic psychotherapy model in the novel Hati Suhita by Khilma Anis is in the form of prayer, tadarus Al-Qur'an, pilgrimage to the grave of the guardian, and prayer. From some of these Islamic psychotherapies, it can reduce the fear experienced by the main character and end up not being afraid at all. It is characterized by happy, calm, fresh, stable and positive thinking.
Copyright (c) 2024 Nisrina Qatrunnada, Marwan Hayeemaming https://creativecommons.org/licenses/by-sa/4.0
Gender Aware Therapy Based on Mubadalah for Family Resilience Pasca Domestic Violence
This research is motivated by the phenomenon of widespread domestic violence which has an impact on failure in the family and psychological problems faced by children. Domestic violence is showing an alarming increase and has an impact on the loss of family unity, so it is necessary to have family functioning in facing difficulties to maintain family integrity after domestic violence. The aim of the research is to find out how mubjadi-based gender aware therapy works for family resilience after domestic violence. This research is qualitative research. The subjects in the research were one family after domestic violence. Data collection methods use interviews, observation and documentation. The data analysis used is data reduction, data presentation, and drawing conclusions. The research results show that family resilience after domestic violence can be seen from key family processes for adapting to situations after domestic violence. Key family processes involve three components, namely belief systems, family organization patterns, and communication processes. Meanwhile, mubjadi-based gender aware therapy for family resilience is implemented through the stages of problem conceptualization, counseling intervention and termination. In counseling interventions, how to get along between husband and wife in a good way (husnu al mu'asyarah), letting each other go (at taradhi), discussing to reach an agreement (al musyawarah), helping each other (at taawun), and understanding each other is practiced. each other (husnu at tafahum).
Copyright (c) 2024 Cintami Farmawati, Susan Carland, Marini Razak https://creativecommons.org/licenses/by-sa/4.0
Air Semaan Al-Qur’an sebagai Terapi pada Anak dengan Gejala Attention Deficit Hyperactivity Disorder
Water is one of the basic needs of living things. Water is also believed to have benefits as a medium for treatment or therapy for certain health problems. The Al-Qur'an recitation activity organized by the Al-Qur'an memorization group, Ikatan Hafidzah Fatayat Nahdlatul Ulama (IHF NU) Wiradesa District, Pekalongan Regency, uses water as a medium to provide blessings for those who consume it. The Al-Qur'an recitation water is used by residents as therapy for children with symptoms of Attention Deficit Hyperactivity Disorder (ADHD). This study aims to: 1) determine the practice of Al-Qur'an recitation water therapy at IHF NU Wiradesa District, Pekalongan Regency, used as therapy for children with ADHD symptoms; 2) determine the benefits of Al-Qur'an recitation water for children with ADHD symptoms. This study is a type of field research with a psychological and medical approach. Data collection techniques were carried out by interviews, analyzing documents, and observation. Data analysis of this study was carried out using quantitative and qualitative descriptive methods. The results of this study are: 1) the practice of using Al-Qur'an recitation water as therapy for children with ADHD symptoms is carried out with two interrelated activities, namely by consuming Al-Qur'an recitation water and participating in Al-Qur'an recitation activities directly; 2) in general, the practice of Al-Qur'an recitation water therapy has benefits for reducing ADHD symptoms. This can be seen from the results of the SPPAHI test on 3 children with ADHD symptoms which were carried out periodically experienced a decrease in symptoms.
Attention Deficit Hyperactivity Disorder
Copyright (c) 2024 Muhammad Fashihul Lisan https://creativecommons.org/licenses/by-sa/4.0
This research highlights how the concepts of Sufism can guide the holistic development of human character and potential. In the modern context, this approach is often associated with “self-improvement” or self-development that aims to achieve a higher quality of life, spiritually, mentally and socially. Qualitative research with a descriptive-analytical approach is used to understand, describe, and analyse the concepts of Sufism related to self-development. Literature study is also used to explore classical Sufism works and their relevance to modern studies. The results show that there are key aspects of the relationship between Sufism and self-development, namely Tazkiyatun Nafs (Purification of the Soul), Muraqabah (Full Awareness of God's Presence), Mujahadah (Effort and Self-Control), Ihsan (Perfection in Doing Good), and Spiritual and Worldly Balance. Each of these key concepts can be used as an effort in optimizing human character and potential holistically. Especially if the implementation of the five key concepts is preceded by Awaluddin Makrifatullah as the main foundation in tasawuf, it will further strengthen efforts to optimise the character and potential of an individual holistically. This is because, awaluddin makrifatullah is the main key for an individual to be able to understand holistically and comprehensively about the meaning of life, including understanding the existence of humans and all His creations, both visible and invisible (ghaib) in this world.
Copyright (c) 2024 Nur Alfiah, Afwan Maula Noor, Ahmad Farhan, Ahmad Furqon https://creativecommons.org/licenses/by-sa/4.0
Konsep Mental Health Pendekatan Terapi Islam
Humans are unique creatures. With their uniqueness, humans are complicated and mysterious creatures. Humans ethically uphold goodness, nobility, altruism, or sacrifice, and consider them to be noble values. Mental health (mental hygiene) is a science that includes a system of principles, regulations and procedures to improve spiritual health. A mentally healthy person is a person who spiritually or in his heart always feels calm, safe and at ease. In the millennial era, it is often found in both agencies and institutions that morals, morals, ethics are starting to erode, and another thing is becoming a world problem, namely the disease outbreak called the corona virus. There are some who use it as a source of income by hoarding illegal masks and selling them at prices that have skyrocketed far from normal prices, and on the one hand they are empathetic by protecting the health of individuals and the surrounding environment. If there is restlessness, restlessness and anxiety, it can be categorized as mental health problems. Based on these problems, the author is interested in writing and analyzing how to apply the concept of mental health, sickness and health, how to approach religion. This research uses a qualitative research library research approach. The data used uses primary and secondary data, the analysis used uses content analysis.
Copyright (c) 2024 Musripah Musripah https://creativecommons.org/licenses/by-sa/4.0
Spirituality in the Islamic religion, known as Sufism, offers principles that can be implemented to support mental health and overall mental well-being. This study examines the relationship between the principles of Sufism and mental health, and how their application can have a positive impact on mental well-being. The main principles of Sufism discussed include reading the Al-Qur'an (while understanding its meaning), prayer, associating with pious people, fasting, and dhikr and prayer. The Qur'an is the first and most important therapy for the welfare of the soul, so that it can provide peace of mind and reduce anxiety and restlessness. Prayer is a manifestation of repentance which can relieve all the burdens of life which can cause stress, tension and anxiety. Associating with righteous people can be a spiritual medicine for illnesses. Fasting teaches us to refrain from all bad things. Meanwhile, dhikr provides peace of mind through closeness to God. Through in-depth literature studies and analysis of Sufism's teachings, this research reveals that these principles have the potential to reduce stress, anxiety and depression, as well as increase resilience and happiness. Apart from that, these principles can also treat mental disorders, both worldly and spiritual. This research highlights the importance of integrating Sufism principles in counseling and therapy practice, as well as providing practical recommendations for individuals and society to apply these teachings in everyday life.
Copyright (c) 2024 Vivia Zahira Afiani, Muhammad Ruhiyat Haririe https://creativecommons.org/licenses/by-sa/4.0
Tari Sufi sebagai Media untuk Meningkatkan Kecerdasan Spiritual Remaja
Sufi dance is not just an ordinary dance; it also has spiritual value because it is a medium for expressing devotional remembrance, remembering, and contemplating God. Therefore, of course, Sufi dance is closely related to spiritual intelligence. Spiritual intelligence is an individual’s ability to listen to his conscience or the whisper of divine truth in how he makes choices, empathizes and adapts, leading him to ma’rifatullah. This research aims to find out about increasing the spiritual intelligence of teenagers who are members of the Dervishe Pekalongan Sufi dance community and how Sufi dance in the Dervishe Pekalongan community can increase the spiritual intelligence of its members. This research is field research (Field Research) with qualitative research methods. The approach used is religious phenomenology. The data collection techniques that researchers use are observation, interviews and documentation. The analysis used in this research is descriptive analysis. This study concluded that the spiritual intelligence of members of the Dervishe Pekalongan community increased before and after participating in Sufi dance. The indicators of spiritual intelligence that emerge are being adaptive, having empathy, tending towards kindness, having a high level of self-awareness, having patient qualities, having a big soul, helping and serving and being able to respond to problems well. This increase is due to the connection between indicators of spiritual intelligence and the meaning of a series of movements in performing Sufi dance. A series of movements in Sufi dance include crossing both hands on the shoulders, bowing, turning and prostrating.
Copyright (c) 2024 Bayu Bimantoro, Seyed Jamaluddin Miri https://creativecommons.org/licenses/by-sa/4.0
Ratib Al-Attas Dhikr Therapy as a Ta'zir for Female Santri Indiscipline
Student discipline is not influenced by personality factors, students who have good personalities are not completely good, because these students still commit violations, especially in the aspect of indiscipline. The aim of this research is to determine the implementation of Ratib al-Attas dhikr therapy at the Islamic Boarding School of Salafiyah Syafi'i Akrom, Pekalongan City and to determine the discipline of the students before and after carrying out the Ratib al-Attas dhikr therapy as a ta'zir for female santri indiscipline at the Islamic Boarding School of Salafiyah Syafi'i Akrom, Pekalongan City. This research uses a qualitative approach with a field research type of research. Data collection was carried out by observation, interviews and documentation. By using data analysis techniques using the Miles and Huberman model, namely: data collection stage, data reduction stage, data presentation stage, and conclusion stage. The results of this research indicate that Ratib al-Attas dhikr therapy as a ta'zir for female santri indiscipline at the Islamic Boarding School of Salafiyah Syafi'i Akrom, Pekalongan City includes three stages, namely the initial stage (conditioning), the middle stage (implementation) and the final stage (evaluation). The indiscipline of students before and after carrying out Ratib al-Attas dhikr therapy at the Islamic Boarding School of Salafiyah Syafi'i Akrom, Pekalongan City, experienced different changes. The first and second santri insisted not to repeat their indiscipline again in the future. In the third and fourth students, they felt normal after doing Ratib al-Attas dhikr therapy. The fifth subject felt increasingly challenged to be indisciplined again.
Copyright (c) 2024 Fitria Nur Afifah, Samir Mahmoud https://creativecommons.org/licenses/by-sa/4.0
The problems faced by modern society are obvious with the development of increasingly advanced technology. Modernization helps humans develop their potential in living a routine life. Although it has a positive impact, technology often makes some individuals become lazy in worship. The splendor of modernization appears to make people complacent about their life goals. They do not seem to need religion because the shortcomings in the work are filled by technology. As for Sufism as a medium for spiritual improvement in carrying out obligations on every human being. Various problems of society that are closely related to the renewal of Science and even mentally hit the rapid flow of modernization. With bertasawuf, peace of mind against mental disorders experienced by modern society can be obtained. The importance of Sufism to fix the moral crisis in today's society is very necessary. Application of the teachings of Sufism in this study in the form of dhikr in Tariqa Qadiriyah Naqsabandiyah. The method used in this study with interviews, observations, and research studies related Tariqa Qadiriyah Naqsabandiyah conducted by the community in the village Tirto. The practice of Qadiriyah Naqsabandiyah Tariqa in the Tirto village community in the form of daily dhikr, weekly dhikr, monthly dhikr, and khataman dhikr which has the purpose of being a dhikr therapy for the cleanliness of the heart and soul because dhikr is considered to bring peace, increase faith and establish a relationship that has been connected.
Copyright (c) 2024 Diah Ayuni, Riski Abdini, Rizqoh Muawannah https://creativecommons.org/licenses/by-sa/4.0
Pengaruh Bimbingan Kelompok dengan Teknik Self Management untuk Meningkatkan Perilaku Hidup Bersih Santriwati
Poor cleanliness is a problem that often occurs in Islamic boarding schools. In fact, cleanliness has a big impact on the comfort and health of students. This research aims: 1) To determine the level of santriwati's clean living behavior before and after being given group guidance using self-management techniques, 2) To determine the effect of group guidance using self-management techniques to improve santriwati's clean living behavior. This research uses a quantitative method, a pre-experimental approach with a one group pretest-posttest design. The population of this study were female students in classes X and XI at the Al-Fath Cilegon Islamic Boarding School. The sample for this research consisted of 10 female students who had low hygiene behavior by taking samples using a purposive sampling technique. This research instrument uses a clean living behavior scale. Data were analyzed using descriptive analysis and Wilcoxon analysis. The results of this research are: 1) The level of santriwati's clean living behavior before being given group guidance treatment using self-management techniques is in the low category. After being given treatment, the female students' level of clean living behavior was in the high and very high categories. 2) Asymp value. Sig. (2-tailed) female students' clean living behavior before and after treatment obtained a score of 0.005 (0.005<0.05), which means Ho was rejected and Ha was accepted. These results indicate that group guidance with self-management techniques has an effect on improving female students’ clean living behavior.
Copyright (c) 2024 Fatimatuzzahroh, Hilda Rosida, Yogi Damai Syaputra https://creativecommons.org/licenses/by-sa/4.0
This study aims to explore the role of Sufism in building the spiritual intelligence of urban communities in the modern era. With increasing urbanization and the pressures of modern life, there is an urgent need to strengthen the dimension of spirituality in the urban context. Sufism, as a branch within Islam that emphasizes developing an individual's relationship with God through introspection and meditation, is emerging as a promising approach in meeting this need. This research will use a qualitative approach by conducting a literature review of relevant works in the fields of Urban Sufism, spiritual intelligence, and urban life. The sources used include books, journals, articles, and related academic writings. Thematic analysis will be used to identify key themes emerging in the relevant literature. The results of this study get three points, namely: Awakening of Spirituality and the Phenomenon of Urban Sufism, Spiritual Intelligence in Transpersonal Psychology and Efforts to Increase Spiritual Intelligence in Urban Sufism.
Copyright (c) 2024 Aziz Musbihin, Khusnul Khatimah https://creativecommons.org/licenses/by-sa/4.0
This article aims to describe and analyze Islamic thinking about the phenomenon of Youth Hijrah in society. The term is used as an expression of the phenomenon of people who are new to or pay attention to Islam after paying little attention to it before. This research is aimed at answering how Islamic thoughts and views regarding Youth Hijrah, historical roots, the role, and da'wah activities of the Youth Hijrah are associated with the diversity of society in Cirebon. This research was conducted to find out, and analyze about; 1) Islamic thoughts and views on Youth Hijrah, 2) the Historical roots, role, and da'wah activities of Youth Hijrah in Cirebon, 3) The concept of religious phenomenology towards Youth Hijrah in Cirebon. The research approach used is qualitative. The method used is analytical descriptive. The results of this study are: First, Hijrah means "at-tarku", leaving something behind. Hijrah is essentially tarkul manhiyyat, leaving various religious prohibitions. Therefore, true migration is not limited to outward movements but also includes inner movements or changes. Second, the Youth Hijrah Phenomenon is a form of response among urban youth in responding to various social, economic, political, and technological changes associated with religious understanding. Third, the success of a religious movement is highly dependent on the community's affirmation of the discourse it echoes, especially in the Cirebon region, which has a very religious community.
Copyright (c) 2024 Abdul Basit Atamimi Basit https://creativecommons.org/licenses/by-sa/4.0
Pemikiran Pendidikan Akhlak Tasawuf dalam Ajaran Tarekat Qadiriyyah wa Naqsyabandiyyah Suryalaya
The Qadariyah Naqsabandiyah Suryalaya Order also teaches about Sufism moral education which has an important role in human life. Even with Sufism morals, humans will be aware of the existence of a dhahir relationship between themselves and God, which previously was only considered to have an inner relationship. The type of research in this article is qualitative research. The aim of this research is to reveal the values of Sufism moral education thought in the teachings of the Qadiriyyah wa Naqsyabandiyyah Suryalaya order. The data collection method is by literature study. The results of this research reveal several points of thought in the teachings of the Tarekat Qadiriyyah wa Naqsyabandiyyah Suryalaya regarding the formation of noble morals: 1). The essence of implementing the Prophet's sunnah is the actualization of dhikr. By realizing the desire to carry out worship, it is proof that there is dhikr in his heart, because anyone whose heart is negligent will forget to carry out worship; 2). The main key to cleansing the heart is dhikr. Whoever has a clean heart, his soul will feel calm and peaceful, and will automatically become a person with noble character. If the teachings of moral and Sufism education are implemented, it can minimize negative incidents in the form of social deviations that may occur in society, whether at home, village or school. In order to shape students' morals, educators need a process that can be carried out consistently so that students can easily apply moral education.
Copyright (c) 2023 Agus Syukur https://creativecommons.org/licenses/by-sa/4.0
Psikospiritual Islam dan Perilaku Terorisme di Indonesia
The application of Islamic psychospiritual counseling can use various therapeutic techniques such as meditation, self-healing, trauma healing, and so on. As a form of providing solutions to improve mental health and develop aspects of an individual's spirituality and religiosity to become a different individual than before. Handling violent behavior under the pretext of jihad through healing techniques to form a constructive self both in terms of cognition, feelings and behavior and focusing on aspects of the belief system. to further examine terrorism from a psychospiritual (psychological and religious) perspective in relation to models of acts of terrorism or violence in Indonesia. This research is a descriptive qualitative research that tries to describe what and the lessons behind terrorism incidents. The results of this research are: 1). The application of Islamic psychospiritual counseling can use various therapeutic techniques such as meditation, self-healing, trauma healing and so on. As a form of providing solutions to improve mental health and develop aspects of an individual's spirituality and religiosity to become a different individual than before: 2). Handling violent behavior under the pretext of jihad can be done through independent healing techniques with the aim of forming a constructive self both in terms of cognition, feelings and behavior and focusing on aspects of the belief system. The changes experienced by Ali Fauzi practically psychologically can be seen from his current positive self-image by returning and supporting the Republic of Indonesia.
Copyright (c) 2023 Agus Santoso https://creativecommons.org/licenses/by-sa/4.0