Integration of Maqaṣid al-Shari'ah in the Criminal Law Reform to Achieve Justice and Human Dignity

Authors

  • Zumiyati Sanu Ibrahim Institut Agama Islam Negeri Sultan Amai Gorontalo, Indonesia
  • Suud Sarim Karimullah Gumuşhane University, Turkiye
  • Andi Istiqlal Assaad Universitas Muslim Indonesia, Indonesia
  • Rina Septiani Universitas Nahdlatul Ulama Indonesia, Indonesia
  • Huseyin Okur Kocaeli University, Turkiye

DOI:

https://doi.org/10.28918/jhi.v23i1.04

Abstract

In this postmodern era, when the boundaries between local and global are increasingly blurred, efforts to build a contextual, ethical, and responsive criminal justice system have become an urgent necessity. This study aims to propose a model of criminal law reform based on maqaṣid al-shari'ah that is more humane and just, emphasizing not only the imposition of sanctions or punishments but also the rehabilitation and restoration of offenders. This study is normative-juridical, employing a doctrinal analysis approach and reinforced by various relevant legal theories to provide a philosophical foundation for evaluating the application of maqaid al-shari'ah in contemporary criminal law needs. The results state that the integration of maqaid al-shari'ah in criminal law reform in Muslim-majority countries, including Indonesia, should not be viewed merely as a symbolic moderation between religious law and human rights, but as a transformative project that requires epistemological courage to overhaul the classical view of legal authority and the meaning of justice. Amidst the wave of globalization that challenges the supremacy of religious law and demands stronger protection of human dignity, maqaid is present not merely as passive theological values, but as active principles that require that law protect life, reason, freedom, and social welfare in concrete and measurable ways. The path toward integrating maqasid-based criminal law principles into the modern criminal legal systems of majority-Muslim countries is not a short-term project, as it requires a paradigm shift from a textualist approach to a contextual approach, from legalism to humanism, and from conservatism to intellectual courage.

Keywords:

Criminal Law, Human Dignity, Maqaṣid al-Shari'ah, Restorative Justice, Social Justice

References

Abdillah, Junaidi, Tri Nurhayati, Najichah Najichah, Lira Zohara, and Muchammad Tholchah. “Contribution Model of Al-Mas’ Ūliyyah Al-Jina’iyyah in the Formulation of Criminal Liability in Indonesia’s New Criminal Code.” Al-Ahkam 34, no. 2 (2024): 367–92. https://doi.org/10.21580/ahkam.2024.34.2.22592.

Abourabi, Yousra, and Emma Charlene Lubaale. “Criminal Accountability for Gender-Based Violence in North Africa: Beyond Legal Reforms.” In Violence Against Women and Criminal Justice in Africa: Volume I: Legislation, Limitations and Culture, 225–67. Springer, 2021. https://doi.org/10.1007/978-3-030-75949-0_8.

Ahmad, Gunaldi, Maskur Rosyid, M Atho Mudzhar, and Mhd Rasid Ritonga. “Principles of Reversal Burden of Proof in the Perspective of Indonesian Criminal Law and Islamic Law.” Jurnal Hukum Islam 20, no. 2 (2022): 355–78. https://doi.org/10.28918/jhi.v20i2.6749.

Ahmad, Khaliq, and Arif Hassan. “Distributive Justice: The Islamic Perspective.” Intellectual Discourse 8, no. 2 (2000).

Alam, Syariful, Nu’man Aunuh, and Yaris Adhial Fajrin. “The Concept of Restorative Justice in Islamic Criminal Law: Alternative Dispute Settlement Based on Justice.” KnE Social Sciences, 2024, 642–51. https://doi.org/10.18502/kss.v8i21.14779.

Alotaibi, Hajed A. “The Challenges of Execution of Islamic Criminal Law in Developing Muslim Countries: An Analysis Based on Islamic Principles and Existing Legal System.” Cogent Social Sciences 7, no. 1 (2021): 1925413. https://doi.org/10.1080/23311886.2021.1925413.

Auda, Jasser. Maqasid Al-Shari’ah as Philosophy of Islamic Law. International Institute of Islamic Thought (IIIT), 2022.

———. Re-Envisioning Islamic Scholarship: Maqasid Methodology as a New Approach. California: Claritas Books, 2022.

Ayatollahi, Amir Yahya. “Constitutionalism, Religion & Modernization.” In Political Conservatism and Religious Reformation in Iran (1905-1979) Reconsidering the Monarchic Legacy, 95–191. Springer, 2022. https://doi.org/10.1007/978-3-658-36670-4_3.

Aziz, Muhammad, Abdul Hadi, and Abdul Ghofur. “Reconstruction of Maqashid Shari’ah Perspective Muhammad Thahir Ibn ’Assyria: Efforts to Re-Discuss Sharia with Reality.” Jurnal Hukum Islam 17, no. 2 (2019): 231–49. https://doi.org/10.28918/jhi.v17i2.2396.

Baderin, Mashood A. “Establishing Areas of Common Ground between Islamic Law and International Human Rights.” The International Journal of Human Rights 5, no. 2 (2001): 72–113. https://doi.org/10.1080/714003711.

———. International Human Rights and Islamic Law. New York: OUP Oxford, 2003.

Beddu, Sumiyati, Suud Sarim Karimullah, Asbullah Muslim, and Nanda Ahmad Basuki. “From Doctrine to Action: Islamic Law’s Journey towards Social Change.” Jurnal Wawasan Yuridika 8, no. 1 (2024): 1–24. https://doi.org/10.25072/jwy.v8i1.4177.

Blanch, Samuel D. “Thinking about Islamic Legal Traditions in Multicultural Contexts.” Griffith Law Review 32, no. 2 (2023): 215–35.

Butt, Simon. “Indonesia’s New Criminal Code: Indigenising and Democratising Indonesian Criminal Law?” Griffith Law Review 32, no. 2 (2023): 190–214. https://doi.org/10.1080/10383441.2023.2243772.

Choudhury, Masudul Alam. “A Theory of Justice According to the Tawhidi Epistemic Worldview.” In Handbook of Islamic Philosophy of Science: Economics, Society and Science, 497–535. Springer, 2024. https://doi.org/10.1007/978-981-99-5634-0_16.

Ernada, Sus Eko. “Issues of Compatibility Human Rights and Islam: The Experience of Egypt and Indonesia.” Journal of Indonesian Islam 1, no. 1 (2007): 100–134.

Fadel, Mohammad. “Islamic Law, Collective Obligations and Pursuing a Just Global Order.” Islamic Studies Review 3, no. 2 (2024): 172–95. https://doi.org/10.56529/isr.v3i2.323.

Fatarib, Husnul, Meirison Meirison, Desmadi Saharuddin, Muchlis Bahar, and Suud Sarim Karimullah. “Sultan’s Law and Islamic Sharia in The Ottoman Empire Court: An Analysis of The Existence of Secular Law.” Al-Istinbath: Jurnal Hukum Islam 8, no. 1 May (2023): 117–34. https://doi.org/10.29240/jhi.v8i1.4908.

Fauzan, Fauzan. “Alternatives to Criminal Conviction in a Comparative Analysis of Positive Law and Islamic Criminal Law.” Al-Istinbath: Jurnal Hukum Islam 7, no. 1 May (2022): 183–202. https://doi.org/10.29240/jhi.v7i1.4308.

Harahap, Burhanudin, I Gusti Ayu Ketut Rachmi Handayani, and Lego Karjoko. “Non-Muslims and Sharia-Based Regional Government; Comparison between Aceh, Indonesia and Selangor, Malaysia.” AL-IHKAM: Jurnal Hukum & Pranata Sosial 18, no. 2 (2023): 364–91. https://doi.org/10.19105/al-lhkam.v18i2.10456.

Hsb, Putra Halomoan, Fatahuddin Aziz Siregar, and Suud Sarim Karimullah. “Inheritance in the Mandailing Community: Value Changes from a Legal Culture Perspective.” Nurani: Jurnal Kajian Syari’ah Dan Masyarakat 25, no. 1 (2025): 83–108. https://doi.org/10.19109/nurani.v25i1.24870.

Ibrahim, Zumiyati Sanu, Suud Sarim Karimullah, Yavuz Gönan, and Huseyin Okur. “Islamic Law and Human Rights: Convergence or Conflict?” Nurani: Jurnal Kajian Syari’ah Dan Masyarakat 24, no. 2 (2024): 431–48. https://doi.org/10.19109/nurani.v24i2.19595.

Insani, Nur, Zumiyati Sanu Ibrahim, Suud Sarim Karimullah, Yavuz Gönan, and Sulastri Sulastri. “Empowering Muslim Women: Bridging Islamic Law and Human Rights with Islamic Economics.” De Jure: Jurnal Hukum Dan Syar’iah 16, no. 1 (2024): 88–117. https://doi.org/10.18860/j-fsh.v16i1.26159.

Insani, Nur, Suud Sarim Karimullah, and Sulastri. “Islamic Law Challenges in Addressing Human Trafficking and Sexual Exploitation.” Jurnal Hukum Islam 21, no. 2 (2023): 357–87. https://doi.org/10.28918/jhi.v21i2.1732.

Isra, Saldi, and Hilaire Tegnan. “Legal Syncretism or the Theory of Unity in Diversity as an Alternative to Legal Pluralism in Indonesia.” International Journal of Law and Management 63, no. 6 (2021): 553–68. https://doi.org/10.1108/IJLMA-04-2018-0082.

Jiang, Jize, and Zhifeng Chen. “Victim Welfare, Social Harmony, and State Interests: Implementing Restorative Justice in Chinese Environmental Criminal Justice.” Asian Journal of Criminology 18, no. 2 (2023): 171–88. https://doi.org/10.1007/s11417-022-09376-5.

Kamalludin, Iqbal Kamalludin Iqbal, and Bhanu Prakash Nunna Bhanu Prakash Nunna. “Formulation of Criminal Policy on Sexual Violence Rehabilitation Based on Family Therapy with the Maqasid Al-Sharia Principles.” Jurnal Hukum Islam 22, no. 1 (2024): 123–60. https://doi.org/10.28918/jhi.v22i1_5.

Karimullah, Suud Sarim. “A Feminist Critique of the Practice of Polygamy in the Context of Islamic Law and Human Rights.” Indonesian Journal of Law and Islamic Law (IJLIL) 6, no. 1 (2024): 38–53.

———. “Agus Moh. Najib’s Project and Ushul Fiqh Redesign: Interlinking of Islamic Law and Legal Sciece.” Al-Mazaahib: Jurnal Perbandingan Hukum 11, no. 2 (2023): 139–60. https://doi.org/10.14421/al-mazaahib.v11i2.3151.

———. “For True Humanity: Harmonization of Islamic Law and Human Rights Towards Universal Justice.” Matan: Journal of Islam and Muslim Society 5, no. 2 (2023): 40–56. https://doi.org/10.20884/1.matan.2023.5.2.9125.

———. “From Punishment to Healing: The Transformative Power of Restorative Justice.” SASI 29, no. 4 (2023): 678–90. https://doi.org/10.47268/sasi.v29i4.1688.

———. “From Tradition to Mainstream: Understanding the Integration of Islamic Law in Various Global Settings.” Justicia Islamica 20, no. 2 (2023): 214–40. https://doi.org/10.21154/justicia.v20i2.6478.

———. “Humanity and Justice: Exploring Human Rights in the Context of Islamic Law.” TAJDID | 30, no. 2 (2023): 166–87. https://doi.org/10.36667/tajdid.v30i1.1497.

———. “Prison System Transformation: Delving into Restorative Justice, Rehabilitation, and Religious Life Based on Islamic Law.” FITRAH: Jurnal Kajian Ilmu-Ilmu Keislaman 9, no. 2 (2023): 201–24. https://doi.org/10.24952/fitrah.v9i2.8804.

———. “Pursuing Legal Harmony: Indonesianization of Islamic Law Concept and Its Impact on National Law.” Mazahib 21, no. 2 (December 2022): 213–44. https://doi.org/10.21093/mj.v21i2.4800.

———. “The Implications Of Islamic Law On The Rights Of Religious Minorities In Muslim-Majority Countries.” MILRev: Metro Islamic Law Review 2, no. 2 (2023): 90–114. https://doi.org/10.32332/milrev.v2i2.7847.

———. “The Relevance of the Concept of Justice in Islamic Law to Contemporary Humanitarian Issues.” Al-Ahkam Jurnal Ilmu Syari’ah Dan Hukum, 2023. https://doi.org/10.22515/alahkam.v8i1.7654.

Karimullah, Suud Sarim, Mukhid, Zumiyati Sanu Ibrahim, and Muhajir. “Rethinking Gender In Islamic Law.” Musãwa Jurnal Studi Gender Dan Islam 23, no. 1 (2024): 99–113. https://doi.org/10.14421/musawa.2024.223.99-113.

Kozak-Isik, Gulseren. “Contemporary Legal Pluralism, the Modern Metropole, and Immigrant Integration: Negotiating the Law and Legal Institutions in Immigrant Contexts.” Social & Legal Studies 34, no. 2 (2025): 224–53. https://doi.org/10.1177/09646639241257589.

Mann, Ruth M. “Amending the Youth Criminal Justice Act, 2007–2012: Dynamics and Contingencies of a ‘Transforming Canada’Agenda.” Commonwealth & Comparative Politics 52, no. 3 (2014): 402–22. https://doi.org/10.1080/14662043.2014.921403.

Mohiuddin, Asif. “Women’s Rights in Malaysia: Understanding Sociocultural and Legal Dynamics.” In Human Rights Law in Egypt and Malaysia: Minorities and Gender Equality, Volume 2, 211–45. Springer, 2024. https://doi.org/10.1007/978-3-031-63867-1_5.

Muhajir, Muhajir, Ihda Shofiyatun Nisa, Akhmad Munawar, and Suud Sarim Karimullah. “Agus Moh Najib’s Thoughts on the Interconnection of Islamic Law and National Law.” Jurnal Ilmiah Al-Syir’ah 21, no. 1 (2023): 86–103. https://doi.org/10.30984/jis.v21i1.2321.

Nur, Muhammad Tahmid. “Justice in Islamic Criminal Law: Study of the Concept and Meaning of Justice in The Law of Qiṣaṣ.” Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum 55, no. 2 (2021): 335–65.

Prianto, Andi Luhur, Suud Sarim Karimullah, Idri Idri, Zumiyati Sanu Ibrahim, Aat Ruchiat Nugraha, and Yavuz Gönan. “Hijacking of State Power on Religious Freedom by Community Organizations in Indonesia.” Jurnal Ilmiah Islam Futura 24, no. 2 (2024): 348–67. https://doi.org/10.22373/jiif.v24i2.17916.

Rawls, John. A Theory of Justice. Cambridge: Massacusetts Havard University, 1971.

———. “Distributive Justice: Some Addenda.” In Natural Law Forum, 13:51–71. Oxford University Press, 1968. https://doi.org/10.1093/ajj/13.1.51.

Rohmah, Siti, Moh Anas Kholish, and Andi Muhammad Galib. “Human Rights and Islamic Law Discourse: The Epistemological Construction of Abul A’la Al-Maududi, Abdullahi Ahmed An-Naim, and Mashood A. Baderin.” Justicia Islamica: Jurnal Kajian Hukum Dan Sosial 19, no. 1 (2022): 153–70. https://doi.org/10.21154/justicia.v19i1.3282.

Ropei, Ahmad. “The Resolution Of Criminal Cases Through A Restorative Justice Approach in Islamic Law Perspective.” Jurnal Hukum Islam 18, no. 2 (2020): 293–312. https://doi.org/10.28918/jhi.v18i2.2936.

Serajzadeh, Seyed Hossein. “Islam and Crime: The Moral Community of Muslims.” Journal of Arabic and Islamic Studies, 2001, 111–31.

Shukri, Syaza, and Meor Alif Meor Azalan. “The Application of Maqasid Al-Shariah in Multicultural Malaysia: Developing Strong Institutions for Interethnic Unity.” Contemporary Islam 17, no. 3 (2023): 433–50. https://doi.org/10.1007/s11562-023-00528-7.

Sodiqin, Ali. “Legal, Moral, and Spiritual Dialectics in the Islamic Restorative Justice System.” Ahkam: Jurnal Ilmu Syariah 21, no. 2 (2021): 357–78. https://doi.org/10.15408/ajis.v21i2.22675.

Sumardi, Dedy, Ratno Lukito, and Moch Nur Ichwan. “Legal Pluralism within the Space of Sharia: Interlegality of Criminal Law Traditions in Aceh, Indonesia.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 5, no. 1 (2021): 426–49. https://doi.org/10.22373/sjhk.v5i1.9303.

Suyahman, Suyahman, Suud Sarim Karimullah, and Muh Akbar Fhad Syahril. “Intersectionality in Social Justice: Unpacking the Complexity of Oppression.” Jambura Law Review 7, no. 1 (2025): 275–308. https://doi.org/10.33756/jlr.v7i1.27828.

Trakic, Adnan, and Hanifah Haydar Ali Tajuddin. “Challenges in the Implementation of Islamic Law in Malaysia.” Islamic Law in Malaysia: The Challenges of Implementation, 2021, 1–7. https://doi.org/10.1007/978-981-33-6187-4_1.

———. “Implementation of Islamic Law in Malaysia: The Way Forward.” Islamic Law in Malaysia: The Challenges of Implementation, 2021, 123–41. https://doi.org/10.1007/978-981-33-6187-4_10.

Umami, Ulul, and Abdul Ghofur. “Human Rights in Maqaṣid Al-Shari’ah Al-Ammah: A Perspective of Ibn ‘Ashūr.” Al-Ahkam 32, no. 1 (2022): 87–108. https://doi.org/10.21580/ahkam.2022.32.1.9306.

Weilandt, Ragnar. “Acceptance in Principle, Contestation in Practice: EU Norms and Their Discontents in Tunisia.” Democratization 29, no. 3 (2022): 507–24. https://doi.org/10.1080/13510347.2021.1888930.

Downloads

Published

17-06-2025

Article Statistics

1729 Views
428 Downloads

Issue

Section

Articles

How to Cite

“Integration of Maqaṣid Al-Shari’ah in the Criminal Law Reform to Achieve Justice and Human Dignity”. 2025. Jurnal Hukum Islam 23 (1): 105-44. https://doi.org/10.28918/jhi.v23i1.04.