Iqtida : Journal of Da'wah and Communication
Iqtida: Journal of Da’wah and Communication published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan, Jawa Tengah, Indonesia is a scientific publication that discusses discourse of da'wah science. This journal focuses on issues of da’wah problems in Indonesia. Iqtida: Journal of Da’wah and Communication is intended to communicate the results of theoretical study and the results of research on da’wah. The themes in the journal include the study of texts, field studies with various perspectives both from the standpoint of Islamic communication and broadcasting, Islamic counseling, and da’wah management. Iqtida: Journal of Da’wah and Communication is published twice a year in June and December with ISSN Print: 2775-5207 and e-ISSN 2808-8344. The main focus is to distribute the curiosity of academic, invite experts to look da’wah comprehensively from the perspective of Islamic communication and broadcasting , Islamic counseling, and da’wah management. Seeing the Islamic da’wah activities as has been practiced in reality life. Iqtida: Journal of Da’wah and Communication is a peer-reviewed journal. It is available online as open access sources as well as in print. This statement clarifies ethical behaviour of all parties involved in the act of publishing an article in this journal, including the author, the editor-in-chief, the Editorial Board, the reviewer, and the publisher.
Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
Relevansi Metode Dakwah Interaktif terhadap Peningkatan Minat Kajian Keagamaan di Komunitas Pedesaan
A significant decline in congregational participation in religious studies, especially in rural areas, due to boredom with rigid and irrelevant monologue-style preaching, is the main background for this study. This research aims to analyze the effectiveness of applying interactive preaching methods as the main strategy to increase the interest and participation of congregations in rural areas, focusing on meeting the needs of the mad’u (preaching audience). Using a qualitative approach with a case study type and the Uses and Gratifications (U&G) Theory framework, this research was conducted through observation, in-depth interviews, and documentation at the Baitul Izzati Mosque, Dukuh Krikil, Gembong Village. Informants included preachers and congregants of various ages. The results show that interactive preaching, which is dominated by question and answer sessions and dialogue (70 minutes) after a short lecture, has succeeded in increasing congregation attendance from 3-5 people to 25-30 people. This increase in interest was supported by several key factors: the credibility of the preacher (Ustaz M. Syafiul Anam) with clear scholarly credentials, the relevance of the material that addressed everyday problems (in accordance with Cognitive Gratification), the effective timing after the Fajr prayer, and the familiar communication strategy (using local language and humor) that fulfilled Affective and Personal Gratification. These findings confirm that interactive da'wah is not only effective but also urgent in building inclusive, applicable, and participatory religious awareness, although the management of study duration needs to be evaluated.
Copyright (c) 2025 seftia nurul izati, Nur Silmi Kaffah https://creativecommons.org/licenses/by-sa/4.0
Massage of Da’wah and The Existence of Lengger Dance Culture in Wonosobo
The Lengger dance is a traditional performing art originating from Wonosobo, Central Java. Historically, this dance was performed by a male dancer using a mask, but over time it shifted to being performed by two female dancers with distinctive costumes and makeup. This research examines the da'wah messages and cultural existence embedded in the Lengger dance, aiming to identify the religious values communicated through the performance and to understand how the dance has maintained its continuity from the past to the present. Using a qualitative approach with field study methods, the study reveals that the Lengger dance is historically linked to Sunan Kalijaga, who used the mask as a medium to convey Islamic moral teachings while concealing his identity. The dance contains messages encouraging humans to remember God in all life situations. Through the lens of Islamic communication, particularly cultural da'wah, the Lengger dance functions as a non-verbal medium that integrates symbolic movements, narrative sequences, and communal rituals. Although currently showcased in celebrations, thanksgiving events, village traditions, welcoming ceremonies, and rituals during the month of Suro, the Lengger dance continues to preserve ethical and spiritual values. The findings illustrate how traditional arts can sustain religious communication and remain relevant across generations.
Copyright (c) 2025 Kharisma Shafrani https://creativecommons.org/licenses/by-sa/4.0
Problematika Dakwah Digital menurut Ustaz Salim A. Fillah: Antara Etika, Media, dan Spiritualitas
The rapid growth of social media has reshaped the orientation of Islamic preaching and generated academic concerns regarding the preservation of ethics, spirituality, and substantive depth in digital da'wah. This study aims to examine the challenges of digital da'wah as articulated by Ustaz Salim A. Fillah, with a focus on the values of adab, media utilization strategies, and the spiritual approaches he employs. Using a descriptive qualitative method, the research draws on a three-week media observation that includes a systematic review of sermons, Q&A programs, and various da'wah content on YouTube, complemented by a literature study on digital da'wah discourse. Data were analyzed descriptively and analytically through coding, thematic categorization, and message interpretation based on communication theory. The findings indicate that Ustaz Salim adopts a reflective and historically grounded model of da'wah that emphasizes ethical conduct, spiritual depth, and audience empowerment. This approach serves as an alternative to contemporary digital da'wah trends that tend to be instant and lack spiritual substance. Theoretically, the study expands the understanding of ethical, contextual, and community-oriented digital da'wah. The main limitation lies in the absence of direct interaction with the da'i, highlighting the need for future studies employing triangulation. The study recommends that young preachers balance media appeal with substantive religious messaging.
Copyright (c) 2025 Zhahrania Oktavia Aryani https://creativecommons.org/licenses/by-sa/4.0
Digital Da'wah: Analysis of Da'i Behavior and Social Interaction on Instagram
In the digital era, the diversity of audience needs and the influence of platform algorithms pose significant challenges for digital da'wah practices. These conditions require da'i (Islamic preachers) to adapt to technological developments and shifting audience preferences in order to enhance the effectiveness of religious communication. This study aims to examine the dynamics of da'wah in the digital era through the Instagram platform, with a focus on communication strategies, audience interaction, and emerging challenges. Using a qualitative descriptive approach through a literature study, this research analyzes secondary data from books, scholarly journals, articles, and digital documents to systematically describe the phenomenon of digital da'wah without direct field observation. The findings indicate that many da'i demonstrate positive attitudes in conveying religious messages and maintain constructive social interactions with their audiences. Their communication strategies vary, including the use of simple and accessible language, visually engaging content, and interactive two-way communication to foster audience engagement. These strategies have proven effective in enhancing followers’ religious understanding and influencing positive behavioral changes. However, the study also identifies contextual challenges in Instagram-based da'wah, such as ethical concerns related to misinformation and hate speech driven by viral content, polarization of religious narratives that intensify interpretive divisions, and the emergence of religious consumerism through sponsored content or merchandise that may shift da'wah orientation from spiritual authenticity toward commercial interests
Copyright (c) 2025 Diana Fithriyah, Afina Athiyyatul Karima, Chilma Nada Fuadiyah, Muhammad Rikzam Kamal https://creativecommons.org/licenses/by-sa/4.0
Strategi Dakwah Framing Berbasis Maqashid Syariah: Transformasi Nilai Rukun Islam sebagai Kebutuhan Spiritual bagi Gen Z dan Milenial
The shifting perceptions of Generation Z and millennials toward the pillars of Islam indicate a deeper crisis of religious consciousness. For many young Muslims, the pillars of Islam are no longer perceived as sacred spiritual obligations but as personal choices shaped by emotional relevance and existential needs. This study aims to formulate a da'wah strategy that reframes the pillars of Islam as spiritual necessities rather than merely legalistic imperatives. Employing a qualitative descriptive method through library research, the study draws on classical Islamic texts, academic journals, communication theories, and framing literature. Data were analyzed using content analysis, conceptual framing, and thematic interpretation grounded in maqāṣid al-sharī‘ah. The findings reveal that a framing-based da'wah strategy enables religious narratives to be reconstructed in a more empathetic and contextual manner. Each pillar of Islam can be reframed as a response to contemporary spiritual needs, including identity formation, emotional regulation, social empathy, and inner healing. This approach remains consistent with the essence of Islamic law while aligning with its core objectives: preservation of religion, life, intellect, wealth, and lineage. The study recommends that Islamic institutions, urban pesantren, and digital da'wah practitioners adopt a maqāṣid-based framing strategy to create religious narratives that resonate with the lived experiences of Generation Z and millennials, shifting da'wah from legalistic instruction toward reflective and meaningful internalization.
Da'wah, Framing, Maqāṣid al-Sharī‘ah, Pillars of Islam, Generation Z
Copyright (c) 2025 Rois Wicaksono https://creativecommons.org/licenses/by-sa/4.0
Fan Disagreement in Pop Culture: Menguak Penyebab Penolakan "Kelelawar" terhadap Rebranding .Feast
This study investigates the underlying causes of fan disagreement within the “Kelelawar” community toward the rebranding of the Indonesian band .Feast. Using a qualitative approach through in-depth interviews, the research analyzes how fans decode the band’s identity transformation and how their social backgrounds, activist experiences, and knowledge frameworks shape oppositional readings. The findings reveal that rejection is primarily expressed by fans with strong ideological attachments to .Feast’s earlier phase, particularly former student activists who viewed the band’s previous works as a platform for political expression that is now perceived as diminished. The rebranding is understood as a departure from the values and cultural practices that defined their engagement, including the disappearance of moshing culture and the thematic shift from political commentary to more personal and aesthetic narratives. This study contributes to fan culture scholarship by highlighting how a musician’s identity transformation can generate ideologically driven resistance within a dedicated fan community.
Copyright (c) 2025 Isa Maulana, Nurliah Nurliah https://creativecommons.org/licenses/by-sa/4.0
Peran Literasi Media dalam Menangkal Penyebaran Hoaks di Era Digital
The rapid development of information technology in the digital era has had a significant impact on people's information consumption patterns. However, the ease of access to information also opens a gap for the rampant spread of hoaxes that can mislead the public and trigger social unrest. This research aims to analyze the role of media literacy in counteracting the spread of hoaxes in the digital era. The method used is a library research with a descriptive qualitative approach that examines various literature, scientific articles, and empirical data related to media literacy and hoax phenomena. The results of the study show that media literacy has a strategic role in shaping the ability of individuals to access, understand, evaluate, and distribute information critically. Individuals who have a good level of media literacy tend to be more skeptical of unverified information, and are able to recognize the characteristics of hoax content, such as provocative titles, uncredible sources, and visual manipulation. In addition, media literacy also encourages active participation in building a healthy digital ecosystem through the dissemination of correct and educational information. Therefore, increasing media literacy through formal education, community training, and digital campaigns is an important step in facing the challenge of spreading hoaxes in the digital era. This research recommends collaboration between the government, educational institutions, mass media, and civil society in designing inclusive and sustainable media literacy programs.
Copyright (c) 2025 Zaid Abdul Aziz https://creativecommons.org/licenses/by-sa/4.0
Pendekatan Teologis dalam Kesenian Laesan Lasem: Analisis Dakwah Kultural
This research discusses the theological approach in Laesan Lasem art with a qualitative method of text study. The purpose of this research is to explore information about the theological elements and theological flow in Laesan Lasem art in relation to Islamic theology. The results showed that Laesan Lasem art has content that has a deep philosophical meaning and contains theological elements in it. There are at least two elements of Islamic theology in Laesan Lasem art, namely about God and humans. The discussion of God contains faith in Allah and the Messenger and also implies the attributes of God. The discussion about humans relates to how humans get closer to God and the position of humans before God and humans. The description of the elements of theology in Laesan Lasem art includes three important points; faith, charity, and freedom of will. These three points have the same understanding as the Ash'ariyah school. The theological approach to Laesan can show that art is not only a cultural expression, but can also be a contextual and effective medium of da'wah. Through this approach, Laesan is not only maintained as a cultural heritage, but also empowered to convey Islamic values ​​beautifully and down to earth.
Copyright (c) 2025 Umi Ghozilah, Mokhamad Abdul Aziz, Suyadi https://creativecommons.org/licenses/by-sa/4.0
Code-Switching Models Used by Millennial Muslim Preachers on Instagram in Indonesia: An Analysis from a Grammatical Perspective
Code-switching is becoming increasingly prevalent among young people as a communication strategy that reflects contemporary social and cultural dynamics. Millennial Muslim preachers in Indonesia are also utilizing code-switching to convey their messages, particularly through the Instagram platform. This study aims to identify the code-switching models used by millennial Muslim preachers from a grammatical perspective. Data was collected from the Instagram accounts @hanan_attaki, @syam_elmarusy, @husein_hadar, @adihidayatofficial, and @kohdennislim using purposive sampling. Data analysis was conducted using a grammatical approach in code-switching studies. The results of the study indicate that the types of code-switching used include inter-sentential, intra-sentential, extra-sentential, single-word, and word-internal code-switching. Each account shows different patterns of use, with some displaying only one type and others displaying a combination of several types of code-switching. These findings indicate a high degree of linguistic adaptability among preachers in tailoring religious messages to the characteristics of a young audience. In conclusion, code-switching variation serves as an effective strategy in bridging social gaps and enhancing the connectivity of religious messages in digital media.
Copyright (c) 2025 Moh Khoirul Anam, Farrah Nur Tsania, Jihan Safinatunnajah, Zainal Mukhlis, Isna Laili Qurroti A'yun https://creativecommons.org/licenses/by-sa/4.0
Youth, Da'wah, and Nationalism: The Perspective of Idhatun Nasyi'in by Mushtofa Al-Ghalayain and Its Relevance to the Socio-Cultural Context of the Indonesian Nation
Youth hold a central role in the advancement of civilization, yet they are highly susceptible to external influences, including moral decline and ideological threats. One of the pressing issues is the rise of transnational movements that diminish the value of nationalism, often portraying it as incompatible with religious belief. This article explores Mushtofa Al-Ghalayain’s thoughts on youth, Islamic preaching (da’wah), and nationalism as articulated in his work Idhatun Nasyi’in. Al-Ghalayain highlights wathaniyah (nationalism) as an essential quality for youth, asserting that love and service to the homeland are integral to faith. He positions youth as the main drivers of societal transformation and upholders of national dignity. The research employs a qualitative content analysis approach to examine how the text conveys moral, religious, and nationalistic values. Findings suggest that religion and nationalism are not opposing forces but are mutually reinforcing in shaping responsible, morally grounded citizens. Da’wah, therefore, must contribute not only to spiritual growth but also to the unity and integrity of the nation. This vision is reflected in the well-known maxim: "Hubbul wathan minal iman" (Love for the homeland is part of faith), reaffirming the harmony between Islamic values and national devotion.
Copyright (c) 2025 Fajriatul Mustakharoh, Khusnul Khotimah, Chisnul Ala https://creativecommons.org/licenses/by-sa/4.0
Disabilitas sebagai Dakwah Sunyi: Narasi Resiliensi dan Dinamika Psikososial Mahasiswa dengan Kebutuhan Khusus di Indonesia
This study aims to explore the psychosocial dynamics and adjustment processes of students with disabilities in Islamic higher education institutions, focusing on narratives of resilience and the spiritual meaning embodied in the concept of silent da’wah. Using a phenomenological approach and Interpretative Phenomenological Analysis (IPA), data were collected through in-depth interviews with four students with physical and mental disabilities in Pekalongan. The findings reveal that students with disabilities face significant structural, social, and emotional challenges, yet they demonstrate strong resilience through Islamic values such as ṣabr (patience), ikhlāṣ (sincerity), and istiqāmah (steadfastness). Their adjustment journey follows stages from anxiety, self-acknowledgment, and social participation to meaningful contributions through altruism and adaptive conformity. These findings align with prior literature on the role of spiritual guidance in reconstructing happiness and the importance of faith in fostering subjective well-being. The study recommends enhancing inclusive campus support systems and integrating psychospritual approaches into disability services in higher education settings.
Copyright (c) 2025 Izza Himawanti https://creativecommons.org/licenses/by-sa/4.0
Model Bimbingan Islami Melalui Kegiatan Tahlilan Untuk Meningkatkan Religiusitas Masyarakat Desa Rowolaku
Islamic guidance is a systematic effort to provide guidance and direction to individuals and groups in order to achieve happiness in this world and the hereafter, especially in matters of life. Among the approaches that are still relevant in the context of Islamic education to increase religiosity is through religious activities commonly carried out by the community, one of which is through tahlilan. The purpose of this study is to examine how Islamic guidance through tahlilan can have a positive impact, particularly in enhancing the religiosity of the community in Rowolaku village. Through interviews, observations, and documentation, it was found that Islamic guidance through tahlilan activities significantly increased the religiosity of the community, as evidenced by the increased level of community participation in tahlilan activities. Additionally, a spirit of mutual cooperation and solidarity among the community was also observed. Tahlilan, rooted in social group activities, has proven capable of inspiring positive activities in the spirit of worship. This study suggests further exploration and the use of more in-depth methods, such as quantitative approaches.
Copyright (c) 2025 Supriyanto, Muhamad Rifa’i Subhi https://creativecommons.org/licenses/by-sa/4.0
Inovasi Dakwah Ala Ustadz Hanan Attaki (Studi Kasus Kajian Sharing Time “Rahasia Merubah Takdir: Jodoh, Rezeki, Sukses”)
This study analyzes the form of da’wah innovation and its impact in the Sharing Time study titled “The Secret to Changing Destiny: Soulmate, Fortune, and Success.” The research is driven by the limited number of contemporary da’wah studies that explore humanist and contextual approaches in conveying religious messages in the digital era. Using a qualitative descriptive case study and supported by literature review, data were collected through observation and documentation, including articles, journals, and books as secondary sources. The findings reveal that Ustadz Hanan Attaki’s da’wah innovation goes beyond sharia and aqidah by delivering messages centered on truth, peace, and appreciation of differences. His communication style is both emotional and engaging, allowing him to connect with a diverse audience effectively. This approach represents a contextual, inclusive, and reflective model of da’wah suited to today’s digital society. The da’wah messages align with Abdul Basit's theory in Filsafat Dakwah, which emphasizes the elements of truth, peace, and respect for diversity. The study concludes that the Sharing Time content positively influences audiences by fostering acceptance and deeper understanding of Islamic values delivered in a relatable and reflective manner.
Copyright (c) 2025 Fathia Salsabilla Aziza, Abdul Basit https://creativecommons.org/licenses/by-sa/4.0
Transformasi Komunikasi Pembangunan Perempuan dalam Mempersuasi Pertumbuhan Ekonomi Mikro Melalui Industri Batik Pekalongan
This study aims to examine the role of women's communication in stimulating microeconomic growth in the batik-producing area of Pekalongan. The research employs a qualitative field approach with a focus on public communication. Primary data were collected through interviews with female batik workers from home industries to factories, using snowball sampling to identify informants based on predefined indicators. The data were then filtered through the lens of development communication and documented accordingly. Data analysis followed the stages of data collection, reduction, presentation, and conclusion drawing. The findings indicate that women play a significant role in improving the standard of living in Pekalongan. This is reflected in the regional income growth, which increased from 3.59% in 2021 to 5.76% in 2022. Women's participation takes various forms, such as selling batik through digital platforms, contributing to batik design and sewing, and sharing their skills with others in the community. These activities not only enhance their craftsmanship but also support household income and contribute to regional economic development. Additionally, informal knowledge-sharing among neighborhoods fosters financial independence and specialized skills among women. Overall, women's communication practices in the batik industry demonstrate strong potential in driving sustainable local economic empowerment.
Copyright (c) 2025 Mukoyimah, Hadi Subhan https://creativecommons.org/licenses/by-sa/4.0
Impact of Arab Media Propaganda on Anxiety Levels in Indonesian Society: A Case Study of the Israeli-Palestinian Conflict
This study examines the geopolitical dynamics in the Arab region, focusing on factors such as regional conflicts, foreign intervention, leadership changes, and control over energy resources. Conflicts like the Syrian war, the Israeli-Palestinian conflict, and tensions in the Persian Gulf significantly shape regional stability. Foreign intervention, whether military or political, often escalates tensions, while leadership transitions and energy resource control, particularly oil, influence regional and global policies. These developments, widely disseminated through digital media, can impact the psychological state of Indonesian society, particularly when propaganda and biased narratives dominate media coverage. This study employs a case study approach combined with content analysis from digital media platforms and anxiety level measurements using psychological instruments such as the State-Trait Anxiety Inventory (STAI), Beck Anxiety Inventory (BAI), and Hamilton Anxiety Rating Scale (HAM-A). Findings reveal that media narratives significantly influence public perception, often amplifying collective anxiety and shaping opinions on geopolitical issues. Digital platforms play a key role in intensifying these effects by merging traditional and modern media channels. The study underscores the importance of media literacy education and public awareness programs to foster critical thinking and resilience against propaganda. These findings provide valuable insights into the intersection of media narratives, public psychology, and geopolitical events, offering recommendations for mitigating their societal impact
Copyright (c) 2024 Muhammad Imran Nur , Asrining Ghina Maulidia https://creativecommons.org/licenses/by-sa/4.0
Implementasi Dakwah Digital Instagram @premarriagetalk Dalam Membentuk Keluarga Sakinah
A sakinah marriage is a dream for everyone. Some experts reveal that the reason for many divorces is due to the ineffective implementation of Premarital Guidance. Premarital Guidance has the aim of creating a sakinah family as stated in QS. Ar-Rum: 21. This study aims to dissect the use of Instagram @premarriagetalk as a digital da'wah media in the formation of a sakinah family Indonesia is the 4th highest Instagram user as the most active user in the world, so this is the background of Instagram as the object of research. And the @premarriagetalk Instagram account is used as a digital da'wah media, especially about the formation of a sakinah family through a premarital guidance program. The author's research method is qualitative with a content analysis approach. The data validity test uses triangulation techniques while for data analysis techniques using the Miles and Huberman model analysis technique, among others; data collection, data display, verification and conclusions. Based on research that has been conducted on the @premarriagetalk account, it shows that the content presented through is designed aesthethic, eyecathing, timeless, adjusts the needs of followers and is also packaged in reels with illustrations. The @premarriagetalk account presents information and education on how to form a sakinah family which is shared, namely by having sincere intentions, facilitating the process towards marriage, paying attention to the state of the heart, carrying out a contract, and holding a walimah according to Islamic teachings.
Digital da'wah, sakinah family, Instagram, premarital guidance
Copyright (c) 2024 Rosa Maulida Khasanah, Ayu Faiza Algifahmy https://creativecommons.org/licenses/by-sa/4.0
Upaya Pemulihan Trauma pada Anak Korban Kekerasan Seksual di Pusat Pelayanan Terpadu (PPT) Jayandu Widuri Kabupaten Pemalang
The phenomenon of sexual violence against children is an act of bullying that targets children under the age of 18 and causes physical misery, psychological and social trauma. Seeing the risk of very dangerous trauma reactions requires recovery treatment carried out by professionals to reduce reactions and consequences that arise in the future. This research uses a descriptive qualitative research method with data sources consisting of families of victims of sexual violence, leaders and assistants, and psychologists. Data collection techniques use interviews, observation and documentation. Test the validity and reliability of the data using two triangulations, namely source triangulation and technique triangulation. Data analysis techniques use data reduction, data display, and data verification. The research results showed that children who were victims of sexual violence at PPT Jayandu Widuri, Pemalang Regency experienced trauma reactions such as blaming themselves, losing trust in adults, exploiting their sexual experiences, feeling helpless, stigma, eroticization, and destructive acts. Efforts to recover the trauma of children who are victims of sexual violence are through collaboration between mentoring, counseling and therapy. By doing this, children and families will be more motivated to participate in activities, become confident and stronger during the legal and trial stages, and can return to a better situation.
Copyright (c) 2024 Ayu Faiza Algifahmy, Ratih Hanifah https://creativecommons.org/licenses/by-sa/4.0
Etika Komunikasi Netizen di Media Sosial (Analisis Komentar terkait Konten Keagamaan di Media X)
The development of information on social media is very rapid, one of the content that is of concern to netizens is religious content on social media X on the @Munir_Timur account uploading Pastor Gilbert's lecture that offends Muslim worship. The content went viral and became a public conversation. This study aims to explore how communication ethics are applied by netizens in the context of digital da'wah, using a qualitative approach and content analysis. Data were taken from comments on the account uploads, focusing on indicators of courtesy, effectiveness, efficiency, and mutual respect. The results show that (1) most netizens do not pay attention to good manners in their comments, using blasphemy, innuendo, and cursing, especially against content that is considered offensive to certain religions; (2) although they tend to be negative, some comments still meet the effective and efficient aspects of conveying messages; (3) there are netizens who prioritize mutual respect and open-mindedness, which reflects the potential of digital da'wah in encouraging more constructive dialogue.This research highlights the importance of media literacy and strengthening communication ethics in the context of digital da'wah, in order to create a more inclusive and dignified religious discussion space on social media.
Communication ethics, Religious contents, Social media, Netizens
Copyright (c) 2024 Ma'unatul Hamidah, Yulia Silvi Yasmin, Nurul Hikma, Fitri https://creativecommons.org/licenses/by-sa/4.0
Membendung Perbedaan Hari Raya Idul Fitri 1444 H antara BRIN dan Muhammadiyah: Tinjuan al-Qur’an sebagai Konsep Dakwah Berbasis Moderasi Beragama yang Harmoni
The Qur'an was revealed as a rahmatan lil alamin (mercy to all creations) and a guide for harmonious living. Muslims believe it to be a holy scripture revealed to Prophet Muhammad to establish peace and harmony. However, in the modern era, this ideal often contrasts with reality, as seen in the case of differing determinations of the 1444 AH Eid al-Fitr celebration, which sparked social conflict. This study aims to analyze the role of the Qur'an as an instrument of harmonization from the perspective of religious moderation. The research employs a qualitative case study approach, focusing on the conflict in Bantul, Yogyakarta. Data collection techniques include interviews, observations, and documentation, while data analysis involves reduction, presentation, and verification. The findings indicate a decline in values such as tolerance, empathy, and harmony among Muslims, driven by social jealousy and a lack of understanding of religious moderation. As a solution, this study recommends that the National Research and Innovation Agency (BRIN) support research aligned with the Ministry of Religious Affairs' policies on religious moderation and emphasizes the importance of implementing these values to shape Muslims as ummatan wasatan (a middle and just nation).
Copyright (c) 2024 Mohammad Jailani https://creativecommons.org/licenses/by-sa/4.0
Makna Simbolik Rumah Sebagai Ekpresi Kultural Pada Masyarakat Hindu dan Islam di Linggo Asri
This research focuses on Hindu and Islamic communities in Linggo Asri Village, Indonesia, using case study methods and communication sociology and anthropological approaches. Through observations, interviews and documentation studies, research shows that a house is not just a physical place to live but reflects cultural substance. Religious symbols, such as prayer houses and prayer rooms, are not only places of worship but also means of communication between religious believers. The Linggo Asri community understands differences in beliefs and finds common ground in gratitude for diversity. Analysis of religious practices, such as Pedhayangan and Slametan, shows that the essence of these practices is universal even though there are differences in terminology and rites. Research highlights the importance of pluralism and tolerance in Linggo Asri, where religious differences become an enriching force and strengthen relations between religious believers. This article contributes to the understanding of religious diversity and religious symbols in Indonesian society. These religious practices and symbols reflect beliefs and are the basis for social harmony and tolerance between religious believers. Understanding and respect for religious differences is the key to creating an inclusive and peaceful society in rich diversity.
Copyright (c) 2024 Muhammad Khasanul Huda https://creativecommons.org/licenses/by-sa/4.0
Integration of Islamic Values in Enhancing Mental Health Awareness and Literacy Among Muslim Adolescents
The mental health of Muslim adolescents has become a global concern in efforts to improve the well-being of the younger generation. This paper explores integrating Islamic values to enhance mental health awareness and literacy among Muslim adolescents. In this context, Islamic values that promote concern for mental well-being, such as patience (sabr), gratitude (shukr), and mutual assistance (ta'awun), are the primary focus of this research. Using a qualitative approach, this study involves literature analysis and an in-depth understanding of Islamic teachings relevant to mental health. The results indicate that integrating Islamic values into education and mental health interventions can significantly increase Muslim adolescents' awareness of the importance of self-care and addressing mental health issues. The implication of this study highlights the importance of a holistic and culturally grounded approach in strengthening mental health prevention and intervention efforts among Muslim adolescents. In conclusion, the integration of Islamic values can serve as a strong foundation for promoting mental health awareness and literacy, as well as improving overall well-being among Muslim adolescents.
Kesehatan Mental, Islam, Remaja, Muslim, Literasi
Copyright (c) 2024 Amelia Putri Darwiyani, Merry Maharani, Solehatun Anisa https://creativecommons.org/licenses/by-sa/4.0
Kontruksi Berita BBC dalam Konflik Palestina-Israel: Analisis Framing Media Robert N. Entman
Since October 7, 2023, the escalation of the conflict between Palestine and Israel has now become the main focus of the virtual community, highlighting the brutality of the Israeli genocide against Palestine. On the one hand, many media that discuss the issues of the Palestine-Israel conflict include BBC News, whose news coverage is often controversial, both in terms of how they view the conflict and formulate data to become news arguments. The implications of the media framing have the potential for the virtual community to be carried away by the media's perspective. A critical study is needed using Robert Entman's framing analysis method, which is described narratively descriptively and with qualitative methods. From the results of the research that has been found, there is news about the Palestine-Israel conflict that does not match the facts on the ground. This shows that the BBC media deliberately exaggerates its point of view of support for Israel. The media is not neutral but has a "bias" from every news it displays. So, a critical study of the media is essential to show its neutrality.
Copyright (c) 2024 muwadhoful akmal muwadhoful https://creativecommons.org/licenses/by-sa/4.0
Public Beliefs In The Brendung Ritual To Call Rain In Gutomo Village, Karanganyar Kajen District
This research discusses a belief among the people of Gutomo Village, Karanganyar Kajen District, namely the brendung ritual to summon rain. This research is a socio-cultural study that occurred in the Gutomo Village community, Karanganyar Kajen District. A rain charmer is someone who has the advantage of summoning rain in the dry season among the people of Gutomo Village, Karanganyar Kajen District to this day. Apart from being a belief, the brendung ritual is used as entertainment and a form of cultural heritage. The theory used is the sacred and profane theory according to Emile Durkheim. This research uses an ethnographic method which produces descriptive qualitative data The result of this research is that there is a change in people's beliefs towards the brendung ritual. Originally this belief was considered a ritual to summon rain and was full of mystical content. However, even though it is still embedded as cultural heritage, this ritual is also used as entertainment during the dry season.
Copyright (c) 2024 Atiyatul Karima, Aqila Elita Rahma https://creativecommons.org/licenses/by-sa/4.0
Dakwah Toleransi Masyarakat Dalam Penyambutan Ekspedisi Biksu Thudong di Desa Purwahamba Tegal
Indonesia, as a country with a diverse religious belief society, has a high potential for conflict. Spiritual conflict is considered a chronic disease which can reappear suddenly without warning. To avoid this, harmonious social interactions and a deep understanding of tolerance between people are needed so that there will be no conflicts related to religious differences in the future. This research aims to analyze the implementation of tolerance-based preaching in welcoming Monk Tudong by managing the Purwahamba Indah (Pur'in) tourist attraction and the surrounding community. This research uses a qualitative approach with phenomenological methods as the basic framework. The results of this research are that tolerance-based preaching is an effort to invite someone to choose a spiritual path by emphasizing the values ​​of mutual respect without discrimination and continuing to spread peace and compassion among others. Tolerance-based da'wah is also used to improve the quality of the application of Islamic teachings. A brief explanation of the research background, methods used, findings, conclusions and recommendations to relevant agencies.
Copyright (c) 2024 Uli Hanifah https://creativecommons.org/licenses/by-sa/4.0
Dakwah Kebangsaan : Implementasi Nilai-Nilai Pncasila di Perguruan Islam Pondok Tremas Pacitan
The study will discus about urgency of pancasila’s values in the context of life. The role of islamic boarding schools has has proven to be effective as a media for dak’wah in implementing the values of pancasila. The phenomenon that has occured among today’s young people is very disturbing, so that if it is not fortified with religious values and Pancasila as the basis of the Indonesia state the foundation for future generations will be destroyed. Pondok Tremas is one of the islamic pesantren that consistently internalizes the values of pancasila. Apart from the religious knowledge taught at Pondok Tremas, general science is also taught there, one of which is civics. This research is a type qualitative research with a field reserach metode and uses data collection techniques by means of obervation and interviews. Explicitly, Tremas Islamic pesantren instilling pancasila is devided into three things, namely formal education curriculum, non-formal education, and field activities.the results of this research show that the world of islamic peantren has given birth to a generation that is anti-radicalist and terrorist by balancing the cultivation of religious knowledge and Pancasila values.
Copyright (c) 2024 Nafahatul Ilahiyah https://creativecommons.org/licenses/by-sa/4.0
Peran Dinas Pemberdayaan Perempuan dan Perlindungan Anak Kota Bekasi dalam Memenuhi Kota Layak Anak di Kota Bekasi
This research aims to explore the role of the Women's Empowerment and Child Protection Office in fulfilling the Child Friendly City in Bekasi City. The research method used is qualitative with a case study, namely the Child Friendly City Program since 2013 with the Nindya Predicate in 2022. Data collection using interviews, observation, and literature study. The results of this study indicate that the role of the Office of Women's Empowerment and Child Protection in fulfilling child-friendly cities in Bekasi City consists of 3 roles, namely Active Role, Participatory Role and Passive Role. In active and participatory roles, there has been a decrease in the predicate in the Child Friendly City assessment. In 2019-2022, the Bekasi City Women's Empowerment and Child Protection Office managed to get the Nindya predicate, but in 2023 it fell to the Intermediate rank. Obstacles faced in fulfilling Child Friendly Cities include violence against children in the school environment, rampant cigarette advertising, lack of communication between the Bekasi City Women's Empowerment and Child Protection Office and the Child Friendly City Task Force Team and child exploitation.
Copyright (c) 2024 Eka Putri Susianti; Susi Dian Rahayu https://creativecommons.org/licenses/by-sa/4.0
Purpur Sage As A Peacebuilding: The Practice of Purpur Sage As Self-Reconciliation Towards Restoring Relationship with Others
Conflict reconciliation often does not pay attention to the aspect of restoring internal memory as part of restoring relations between problematic parties. It is not uncommon for conflict management to leave scars for the parties involved and requires space to share experiences regarding these wounds, both from the perspective of the perpetrator and the victim. Horizontal conflict resolution is often only carried out as a stage of maintaining peace (pseudo-peace) because it is carried out formally and contains political elements, while the restoration of conflict relations needs to be carried out comprehensively, namely in the memory of individuals. Based on the reality that often after reconciliation, conflict continues to occur because the resolution is not carried out starting from individual awareness. This is what the author will analyze from two research results on reconciliation in Dolat Rayat Village and Seberaya Village. This paper aims to identify the purpur sage concept based on the results of previous research which shows that there is still a vulnerability to conflict during reconciliation. Then this article provides an evaluation based on Miroslav Volf's understanding. The elaboration of the concept of purpur sage and Miroslav Volf's views in this article becomes a recommendation for a more complete and comprehensive reconciliation.
Copyright (c) 2024 Eikel Karunia Ginting https://creativecommons.org/licenses/by-sa/4.0
NU Menangkal Gerakan Islam Transnasional: Stategi Penguatan Islam Nusantara Perspektif Kebudayaan Masyarakat Nahdliyin
The current pattern of transnational Islamic movements can be said to be quite successful in gaining institutional position and discourse on Islamic thought in Indonesia. Nahdlatul Ulama (NU) as a moderate Islamic religious organization is trying to counter this movement pattern through a strategy of strengthening Indonesian Islam. This article aims to understand and explain the strategy for strengthening Nusantara Islam from the cultural perspective of the Terban Village NU community towards the escalation of the transnational Islamic movement. This article's method is qualitative-based with observation, interviews and documentation as data collection techniques which are supported by primary data in the form of books, journals and other articles that are significant to this research. The results of this research show that NU culture, which was used as a strategy to strengthen Indonesian Islam in Terban Village amidst the escalation of the transnational Islamic Movement, played a very vital role. However, the strategy to strengthen Indonesian Islam in Terban Village is not only through preserving NU culture, but also through strengthening the aqidah of ahlussunnah wal jamaah an-nahdliyah which is carried out at various levels of education, autonomous bodies and NU organizations such as Fatayat, Muslimat, Ansor Youth Movement, Ikatan Nahdlatul Ulama Students (IPNU), and the Nahdlatul Ulama Women's Student Association (IPPNU).
Copyright (c) 2024 Erina Dwi Parawati https://creativecommons.org/licenses/by-sa/4.0
Analogi Praktek Zina dan Dating App Menurut Islam
This study aims to explore Islamic views on the use of dating apps in the context of the potential for adultery practices, while the Qur'an expressly prohibits adultery practices and emphasizes the need to maintain views and behavior.The research method used is qualitative library with a description approach, the primary data is the datig app which will focus on Islamic studies through the Qur'an and Hadith. While the data collection is by data reduction, presentation, and conclusion. The results of this study indicate that the phenomenon of increased downloading and use of dating apps among the community does not necessarily lead to dating app abuse. Because public knowledge about religion in addressing the use of dating apps is still actively involved by the community. The cause and effect arises as a result of the community's inability to utilize the dating app. So that it has an impact on social boundaries. So it is necessary to encourage a deeper understanding of Islamic teachings in the context of technology, as well as provide insight into how Muslim communities can face technological developments by maintaining religious values and morality
Copyright (c) 2023 Eka Danis Saputri, Tiara Vania Wijaya Putri https://creativecommons.org/licenses/by-sa/4.0
Konsep Jihad Syeikh Muhammad Ilyas Al-Kandahlawi Dalam Tradisi Khuruj Fii Sabilillah Jama’ah Tabligh Di India
Jihad merupakan bagian dari usaha dakwah yang membutuhkan pengorbanan tinggi baik berupa pengorbanan jiwa, raga maupun harta untuk dapat menegakkan agama dimuka bumi ini. Namun seiring terjadinya aksi teror yang dilakukan oleh sekelompok golongan tertentu membuat konsep jihad sering diidentikkan dengan qital (bunuh), harb (perang, war) bahkan irhab (terorisme). Tetapi dalam usaha dakwah untuk menumbuhkan kembali agama Islam dihati masyarakat India terutama Mewat, Syeikh Ilyas memiliki cara yang unik dengan membuat gerakan dakwah khuruj fii sabilillah. Dari gerakan dakwah ini, Syeikh Ilyas telah memberikan wajah baru dalam konsep jihad untuk membawa perubahan didalam kehidupan beragama masyarakat Mewat. Penelitian ini memiliki tujuan untuk mengetahui konsep jihad Syeikh Muhammad Ilyas Al-Kandahlawi dalam tradisi khuruj fii sabilillah jama’ah tabligh di India. Metode penelitian yang digunakan adalah kualitatif-library research dengan pendekatan historis atau heuristik serta menggunakan jenis penelitian life story. Hasil penelitiannya adalah terdapat lima konsep jihad dalam tradisi khuruj fii sabilillah yakni Pertama, jihad dalam perjuangan batin untuk menundukkan elemen dasar jiwa perseorangan jama’ah yang merupakan sebuah refleksi perjuangan untuk menundukkan elemen dasar jiwa masyarakat India agar mau meninggalkan perbuatan maksiat dan perjuangan tersebut tanpa dilakukan atau melalui jalan kekerasan atau anarkis. Kedua, jihad untuk menumbuhkan keyakinan akan ganjaran yang didapat dari janji Allah bagi umat muslim yang keluar dijalan Allah SWT, pergi dari satu tempat ketempat lain untuk menghidupkan kembali agama yang dibawa oleh Rasulullah SAW yakni Islam kedalam hati masyarakat India terutama yang ada di Mewat dan sekitarnya. Ketiga, jihad dengan mengorbankan jiwa, raga dan harta benda demi kepentingan gerakan dakwah khuruj fii sabilillah. Keempat, jihad untuk melatih kesabaran para jama’ah dalam menghadapi segala bentuk fitnah, cemoohan maupun diperlakukan tidak baik selama berdakwah di India, dan Terakhir yakni jihad untuk melawan kebodohan.
Copyright (c) 2023 Nik Amul Lia https://creativecommons.org/licenses/by-sa/4.0