Religious Commodification through Hadis of Siwak and its Halal Branding: Unity of Sciences Perspective

Authors

  • Kurnia Muhajarah UIN Walisongo Semarang
  • Moh. Erfan Soebahar UIN Walisongo Semarang
  • Noor Safuan Che Noh Universiti Sultan Zainal Abidin Malaysia
  • Ali Muhtarom UIN K.H. Abdurrahman Wahid Pekalongan
  • Silvia Riskha Fabriar UIN Walisongo Semarang

DOI:

https://doi.org/10.28918/hikmatuna.v8i2.6297

Keywords:

Religious Commodification, Siwak, Halal Branding, Unity of Sciences

Abstract

This research is motivated by the idea that commodification is a process of changing the value of a product which previously only had a use value and then becomes an exchange value where the demand for the product is determined by the price, designed by the manufacturer. The formulation of the research problem is how to commodify the religion of siwak products through halal labels and how to analyze media and advertisements related to the religious commodification of siwak products. The research method is library
research. The results showed that currently siwak has turned into toothpaste. Toothpaste has become one of the people's daily needs. The habit of brushing teeth has existed since ancient times and people prefer to use siwak wood. Currently there are several toothpaste products that offer halal products, which contain the siwak content taught by the Prophet Muhammad and have a halal certificate from Indonesian Ulama Council. From the realm of media, technological, media and economic developments play an important role in the
religious commodification. This is also one way of advertising by playing with the psychology of viewers by choosing halal products, it will show high faith.

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Published

2022-12-14

How to Cite

Kurnia Muhajarah, Moh. Erfan Soebahar, Noor Safuan Che Noh, Ali Muhtarom, & Silvia Riskha Fabriar. (2022). Religious Commodification through Hadis of Siwak and its Halal Branding: Unity of Sciences Perspective . Hikmatuna : Journal for Integrative Islamic Studies, 8(2), 157–170. https://doi.org/10.28918/hikmatuna.v8i2.6297