Aqwal: Journal of Qur'an and Hadis Studies
type: channel
description: Journal title Aqwal: Journal of Quran and Hadis Studies Initials Aqwal Frequency Two issues per year (June & December) DOI Prefix 10.28918 by Online ISSN 2986-4585 Print ISSN 2774-7980 Editor-in-chief Adi Abdullah Muslim, (ID Sinta) Publisher Ilmu Al-Qur’an and Hadith Program, Faculty Ushuluddin, Adab and Da’wah UIN K.H. Abdurrahman Wahid Pekalongan Citation Analysis Google Scholar | Garuda |DOAJ| Sinta-4 Aqwal Journal of Quran and Hadith Studies (P-ISSN: 2774-7980, E-ISSN: 2986-4585) is a double peer-reviewed journal, open-access journal published biannualiy (Juni and Desember) by Ilmu Al-Qur’an and Hadith Program, Faculty Ushuluddin, Adab and Da’wah, K.H Abdurrahman Wahid State Islamic University Pekalongan since 2020. Journal dedicated to publishing original research articles and literature reviews in the fields of Quranic and Hadith studies. The journal is committed to advancing scholarship on the Quran and Hadith by providing a platform for academics, researchers, and scholars to share their findings and insights. Aqwal welcomes submissions from scholars worldwide and seeks to foster dialogue and the exchange of ideas across diverse academic traditions. Aqwal aims to Serve as a forum for academic discussion and exchange on Quranic and Hadith studies across traditional and multidisciplinary approaches. Highlight the relevance of Quranic and Hadith studies in addressing contemporary issues such as gender, environmental challenges, and cultural dynamics. Promote original and innovative research that bridges traditional scholarship and modern academic methods. Provide a medium for scholars to explore Quranic and Hadith studies within both local wisdom traditions and broader global contexts. The journal covers a wide range of topics related to Quranic and Hadith studies, including but not limited to: Linguistic Studies: Semantic analysis, semiotics, stylistics, qira’at, and nadham. Philosophical Perspectives: Hermeneutics and interpretative methodologies. Interdisci…
publisher: Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
language: en
publication name: Aqwal: Journal of Qur'an and Hadis Studies
issn: 2774-7980
copyright: Aqwal: Journal of Quran and Hadies Studies is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. An author who publishes in Aqwal: Journal of Quran and Hadies Studies agrees to the following terms: Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal’s published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgment of its initial publication in this journal. Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access). Read more about the Creative Commons Attribution-ShareAlike 4.0 License here https://creativecommons.org/licenses/by-sa/4.0/.
items: Family Priority Rights in The Quran and Their Limits: A Maqāṣidī Exegetical Study of The Verses on Qarābah
items: Maternal Anxiety and Psychological Resilience in the Interpretation of Pregnancy Verses: A Comparative Study of Asy-Sya‘rawi and Bintu Syathi’
items: The Meaning of Al-Mīzān in QS. Ar-Raḥmān [55]: 7-9 (Charles Sanders Peirce's Semiotic Analysis)
items: An Analysis of M. Quraish Shihab's Interpretation Characteristics of Contemporary Islamic Legal Verses
items: Prophet Moses' Self-efficacy in Q.S. Asy-Syu'ara Verses 10-22 and Hadits: A Psychological Analysis Based on Tafsir Ibn Kathir
items: The Relevance of the Development of Learning Tools and Media during the Time of the Prophet Muhammad in the Context of Artificial Intelligence (AI) from the Perspective of Hadith
items: The Meaning of the Term Al-Fasad in the Qur’an: A Semantic Perspective of Toshihiko Izutsu
items: Human Metaphysics In The Qur'an: Analysis Of Lafadz Al-Insan and Al-Mar'u in The Qur'an
items: Muhammad Mustafa Al-A’zami Response to Joseph Schacht
items: Historiography of Hadith in Mamluk Egypt: A Legacy After the Fall of Baghdad
items: The Position of Signs of Hikayat in the Tafsir Al-Ibriz by Biṣri Musṫofa
items: The Qur’anic Reflection on Hedonism: Contemplative Study of the Stories of Saba’ and Qarun in the Qur’an
items: Interpretation of Hadith in K-Pop Rejection Narratives within Digital Da‘wah on Social Media
items: The Meaning of Na’l in QS. Tāhā [20]: 12 (Semiotic Analysis By Roland Barthes)
items: Textual and Contextual Hadith Analysis: Study of Asbabul Wurud in The Content of The @Rahmadotid Instagram Account
items: From Pegon to Arabic: The New Tafsir of Indonesian Pesantren
items: Qalbun Management in the Perspective of the Qur’an: Islam Psychologi Review on Mental Health
items: The Vernacularization of the Qur’an in the Acehnese Language: Cultural Manifestations in the Work of Tgk. Mahjiddin Jusuf
items: The Relevance of Prophetic Hadith on Knowledge in Modern Islamic Education: Exploring the Role of Digitalization and Motivation in Learning
items: Exegesis of the Holy Qur’an as Legal Framework of Muslim Patients’ Rights in the Contemporary Muslim Societies
items: Al-Madrasat al-Ūlā in the Modern Workplace: Phenomenological Insights into Work–Family Conflict, Islamic Coping, and Role Negotiation among Urban Muslim Mothers
items: Hermeneutika al-Quran Nasr Hamid Abu Zayd
items: The Tradition of Reading Surat Al Kahfi at The Al Qur'an Islamic Boarding School Gumawang Wiradesa Pekalongan
items: Al-Nadim’s (385 /995) Approach to Islamic Sects through his Monograph “al-Fihrist”
items: The words of the Holy Qurʾān and Their Renewed Meanings
items: Isra Mi’raj and the Privilage of Prayer: Study of the Isra Mi’raj Verses in the Qur’an
items: Intention of the Meaning Qur'an as Nūr: The Implementation of Roland Barthes Semiotics on Qs. Al-Syūrā [42]:52
items: Systematic Exposition to The Consequential Implications of Procreation Under the Qur’an and Hadith
items: The Characteristics of an Ideal Country: Perspectives from Bintu Syaṭi's Exegesis
items: Holistic Hermeneutics of Qur’anic Verses: Reinterpreting for Achieving Gender Equality in Contemporary Islamic Society

Family Priority Rights in The Quran and Their Limits: A Maqāṣidī Exegetical Study of The Verses on Qarābah
type: item
description: Background and Objectives: Family occupies an important position in the Quran. Some verses instruct Muslims to maintain kinship ties, honor their parents, and support relatives in need. This demonstrates that Islam places considerable emphasis on the family and grants it certain priority rights. At the same time, the Quran makes clear that such priority isn’t without limits. Family interests should never override truth, justice, or obedience to God. In contemporary society, issues such as nepotism and the tendency to favor family members over the public interest are frequently encountered. Therefore, a proper understanding of family priority rights from the perspective of the Quran is important. Method: This study is a library based qualitative research. It employs a maqāṣidī approach to Quranic interpretation in examining four verses that explicitly reflect different forms of family priority, they are QS. As-Syūrā (42): 23, QS. Al-Baqarah (2):177, QS. Asy-Syu’ārā’ (26):214, dan al-Baqarah (2):124 and maqāṣid oriented perspectives, including Tafsīr al-Munīr, Anwār at-Tanzīl, Fatḥul Qadīr, and Rūḥul Bayān. Main Results: The study finds that the Quran recognizes family priority rights in four domains; they are affection, economic support, da’wah, and leadership. From a maqāṣid perspective, these priorities correspond to the objectives of ḥifẓ ad-dīn, ḥifẓ an-nafs, ḥifẓ an-nasl, ḥifẓ al-māl, while leadership priority is subject to the principles of justice and public welfare. The study also identifies the underlying values of al-insāniyyah and al-ḥurriyyah ma’al mas’ūliyyah as the inner maqāṣid governing family relations. Contributions: This study contributes to elucidate the concept of family priority in the Quran from a maqāṣidī perspective. By doing this research, it goes beyond the textual meaning of the verses to uncover their underlying objectives, wisdom, and the limits of their family. The study demonstrates that the concept of family in the Quran is represente…
subject: Artikel
  topic: section
subject: Kinship;
  topic: keywords
subject: Family;
  topic: keywords
subject: Maqāṣidī Interpretation;
  topic: keywords
subject: Maqāṣid asy-Syarī’ah;
  topic: keywords
subject: The Quran
  topic: keywords
creator: Ruston Nawawi
rights: Copyright (c) 2026 Nawawi https://creativecommons.org/licenses/by-sa/4.0
date: 2026-06-26
publication date: 2026-06-26
starting page: 19
ending page: 37
doi: 10.28918/a1yqqh43

Maternal Anxiety and Psychological Resilience in the Interpretation of Pregnancy Verses: A Comparative Study of Asy-Sya‘rawi and Bintu Syathi’
type: item
description: Background and Objectives: This study examines maternal anxiety and psychological resilience in the interpretation of Qur’anic verses related to pregnancy through a comparative analysis of the exegetical works of Muhammad Mutawalli al-Sha‘rawi and Bint al-Shati’. The study is motivated by the tendency of Qur’anic exegesis to focus predominantly on legal and theological dimensions, while the emotional and psychological experiences of women during pregnancy receive relatively limited attention. This research aims to explore how maternal anxiety and psychological resilience are conceptualized in the interpretations of both exegetes and to identify the similarities and differences between their perspectives. Method: Employing a library research method and a comparative (muqaran) tafsir approach, the study analyzes key Qur’anic passages concerning pregnancy and childbirth, particularly Q.S. Maryam [19]: 22–23, Q.S. Luqman [31]: 14, and Q.S. Al-Ahqaf [46]: 15. Main Results: The findings reveal that al-Sha‘rawi interprets maternal suffering within a spiritual and moral framework that emphasizes patience, divine wisdom, and devotion to God. In contrast, Bint al-Shati’ offers a more humanistic perspective by highlighting women’s emotional experiences, including fear, loneliness, anxiety, and psychological endurance throughout pregnancy and childbirth. Contributions: This research contributes to enriching the study of interpretation in the aspect of thematic interpretation of the Qur'an and its integration with the psychology of pregnant women contained in the Qur'an. Conclusions: The study concludes that both exegetes provide complementary perspectives: al-Sha‘rawi’s spiritual-transcendental approach and Bint al-Shati’s humanistic-psychological approach. Together, these interpretations enrich contemporary understandings of motherhood and women’s psychological experiences as represented in the Qur’an. Keywords: maternal anxiety, psychological resilience, pregnancy, comparativ…
subject: Artikel
  topic: section
creator: Liana Masruroh
creator: Hamka Hasan
creator: Nurbaiti
rights: Copyright (c) 2026 Liana Masruroh, Hamka Hasan, Nurbaiti https://creativecommons.org/licenses/by-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 99
ending page: 119
doi: 10.28918/4xw3gx70

The Meaning of Al-Mīzān in QS. Ar-Raḥmān [55]: 7-9 (Charles Sanders Peirce's Semiotic Analysis)
type: item
description: Background and Objectives: This study discusses the meaning of al-mīzān (scales) in QS. Ar-Raḥmān [55]: 7-9. Etymologically, al-mīzān means a weighing tool or balance, which is also often interpreted as Allah's scale to judge the righteous deeds of man on the Day of Judgment. The author assumes that the scale is not only limited to God's scales but can also be interpreted as a balance, whether it is the balance of Nature, society, or religion to be maintained. Methodology: The research method uses qualitative studies with literature. In order to explore these various meanings by applying Charles Sanders Peirce's triadic semiotic approach. An approach that can explore dynamically generated new meanings. Main Results: By applying Peirce, we see al-mīzān not only as a word that is repeated but as a sign that is constantly producing and enriching meaning, guiding our understanding of divine justice, the balance of nature, and the ethical responsibility of man within the framework of the teachings of the Qur'an. Contributions: This study expands the understanding of the textual meaning in the Qur'an by using Charles Sanders Peirce's semiotic approach, which is rarely explicitly applied in interpretive studies. This study opens up space for an interdisciplinary approach between the science of interpretation and semiotic theory in revealing the symbolic meaning of the Qur'an. Conclusions: The semiotic approach emphasizes the importance of reading the Qur'an by paying attention to the symbolic context and dynamic structure of meaning stored behind the sign in the form of text.
subject: Artikel
  topic: section
subject: al-Mīzān, Al-Qur’an, Semiotic
  topic: keywords
creator: Sodik Supriyanto
creator: Adi Abdullah Muslim
rights: Copyright (c) 2026 Sodik Supriyanto, Adi Abdullah Muslim https://creativecommons.org/licenses/by-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 57
ending page: 78
doi: 10.28918/9ahfdh71

An Analysis of M. Quraish Shihab's Interpretation Characteristics of Contemporary Islamic Legal Verses
type: item
description: Background and Objectives : This study is motivated by the limitations of previous research, which has tended to examine legal verses only partially—either by focusing on a single theme, a specific verse, or through a comparative approach with other tafsirs. Studies that comprehensively connect the interpretation of legal verses with contemporary issues remain relatively limited. Therefore, this research aims to analyze the interpretation of legal verses in Tafsir al-Mishbah by M. Quraish Shihab in relation to the development of contemporary Islamic law through a thematic and comprehensive approach. Methodology : This research employs a qualitative approach based on library research. Tafsir al-Mishbah serves as the primary source, supported by other relevant literature to strengthen the analysis. The verses examined include QS. al-Isra’ verse 33, QS. an-Nisa’ verse 58, QS. al-Ma’idah verses 38 and 89, QS. al-Ma’idah verse 8, QS. al-Ḥujurat verse 13, and QS. an-Naml verse 23. The analysis is conducted thematically to identify patterns of legal interpretation developed within the tafsir. Main Findings : The findings reveal that the interpretation of legal verses in Tafsir al-Mishbah does not stop at a purely normative meaning but is contextualized with the values of justice, public benefit, social responsibility, and the realities of Indonesian Muslim society. This approach demonstrates an effort to ensure that Islamic law remains relevant and applicable within modern social dynamics. Contribution : The novelty of this research lies in its integrated thematic analysis of several legal verses, which uncovers a pattern of interpretation oriented toward ethical and social dimensions. This study enriches the field of Islamic legal interpretation by presenting an approach that is not merely textual but also responsive to social contexts. Conclusion : This study concludes that Tafsir al-Mishbah makes a significant contribution to the development of contextual Islamic legal …
subject: Artikel
  topic: section
subject: Tafsir Al-Mishbah
  topic: keywords
subject: Ayat-ayat Hukum
  topic: keywords
subject: Hukum Islam Kontemporer
  topic: keywords
creator: Dzati Khayati
creator: Azibur Rahman
rights: Copyright (c) 2026 Dzati Khayati, Azibur Rahman https://creativecommons.org/licenses/by-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 79
ending page: 98
doi: 10.28918/9sptps20

Prophet Moses' Self-efficacy in Q.S. Asy-Syu'ara Verses 10-22 and Hadits: A Psychological Analysis Based on Tafsir Ibn Kathir
type: item
description: Background and objectives: The article analyzes the dynamics of Prophet Moses’ self-efficacy when he was commanded to confront Pharaoh as narrated in Q.S. Asy-Syu’ara verses 10–22 and supported by related prophetic traditions, addressing the lack of focused studies that map Moses’ psychological transition from fear and doubt to confident prophetic agency using a contemporary self-efficacy framework. The study aims to reconstruct this process. Method: This article use a qualitative descriptive, library-based method that uses Q.S. Asy-Syu’ara 10–22, Tafsir Ibn Kathir, and two authentic hadiths about Moses’ patience and his advice in the Isra’ Mi‘raj narrative as primary data, complemented by scholarly literature on Albert Bandura’s self-efficacy theory. Main results: Textual units of Moses’ utterances, divine responses, and narrative contexts are coded into Bandura’s dimensions of magnitude, strength, and generality and the four main sources of self-efficacy, revealing an initial phase of low self-efficacy marked by fear of rejection, awareness of verbal limitations, and anxiety over a past killing, which gradually shifts into stable and realistic confidence through divine assurance, the appointment of Aaron, and the experience of miracles. Contribution: The study contributes by integrating Bandura’s self-efficacy model with classical Qur’anic exegesis and hadith, thereby proposing a religious self-efficacy reading of Moses that expands Islamic psychology and Qur’an–Hadith studies beyond purely moralistic narrations. Conclusion: These insights offer a conceptual basis for designing faith-based strategies to strengthen self-efficacy in Islamic education and da‘wah, particularly for individuals who struggle with fear, doubt, and perceived inadequacy in carrying out religious and social responsibilities.
subject: Artikel
  topic: section
subject: Self-efficacy
  topic: keywords
subject: Prophet Moses
  topic: keywords
subject: Q.S Asy-Syu'ara 10-22
  topic: keywords
subject: Ibn Kathir
  topic: keywords
subject: Qur'anic Psychology
  topic: keywords
creator: Tubagus Naufal Ramadhan
creator: Laily Liddini
rights: Copyright (c) 2025 Tubagus Naufal Ramadhan, Laily Liddini https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-09
publication date: 2025-12-09
starting page: 217
ending page: 237
doi: 10.28918/aqwal.v6i2.13316

The Relevance of the Development of Learning Tools and Media during the Time of the Prophet Muhammad in the Context of Artificial Intelligence (AI) from the Perspective of Hadith
type: item
description: Background of the Study: The advancement of educational technology has entered a new phase with the emergence of artificial intelligence (AI), which offers rapid information access and learning efficiency. However, its application within Islamic education requires critical examination to ensure alignment with prophetic values. Historically, educational practices during the time of Prophet Muhammad SAW utilized various forms of teaching media, ranging from exemplary behavior, gestures, questioning techniques, to the use of concrete objects to enhance comprehension. This becomes a reflective basis for assessing the role of AI in contemporary learning. Methods: This study employs a qualitative library research approach through a review of classical Islamic sources, hadiths related to the Prophet’s pedagogical methods, and recent studies concerning the implementation of AI in education. Key Findings: The study reveals that the utilization of instructional tools is not a modern concept in Islam. AI represents an evolutionary phase of media use that shares the same objective as prophetic teaching—to support understanding, interaction, and value internalization. While AI may enhance learning effectiveness and accessibility, its use requires value-based regulation to preserve moral formation and learner independence. Contribution: This research provides a historical-normative framework for integrating AI into Islamic education while maintaining prophetic principles. Conclusion: AI has the potential to become an effective learning medium as long as its implementation strengthens comprehension, character, and spiritual awareness. Further empirical research is recommended to examine its practical impact in real educational settings.
subject: Artikel
  topic: section
subject: Relevance
  topic: keywords
subject: Learning Tools and Media
  topic: keywords
subject: Artificial Intelligence (AI)
  topic: keywords
creator: Aris Priyanto
creator: Muhammad Mufid
creator: Dwi Maya Meilina
creator: Niza Afriyah
rights: Copyright (c) 2025 Aris Priyanto, Muhammad Mufid, Dwi Maya Meilina, Niza Afriyah https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-09
publication date: 2025-12-09
starting page: 237
ending page: 257
doi: 10.28918/aqwal.v6i2.13283

The Meaning of the Term Al-Fasad in the Qur’an: A Semantic Perspective of Toshihiko Izutsu
type: item
description: Background and Objectives: This study investigates the semantic dimensions of the term al-fasād in the Qur’an using Toshihiko Izutsu’s semantic approach. The objective is to provide a comprehensive understanding of the concept’s implications for individuals and society, particularly as a Qur’anic warning against destructive human behavior. Methodology: The research employs a qualitative descriptive method grounded in Izutsu’s systematic semantic analysis. It identifies the basic and relational meanings of al-fasād and traces their development from the pre-Islamic (Jahiliyyah) context to the classical Islamic period. Main Findings: The findings show that al-fasād encompasses not only physical destruction but also moral and social corruption that can destabilize societal structures. Within the Qur’anic discourse, the term often appears alongside related concepts such as ẓulm (injustice) and al-kharāb (ruin), forming a broad semantic network. The analysis further reveals that al-fasād functions both as an individual transgression and as a collective social phenomenon capable of leading to systemic disorder. Contributions: By applying Izutsu’s semantic framework, the study contributes to identifying and clarifying the conceptual structure of al-fasād in the Qur’an. It demonstrates how semantic-conceptual analysis enriches the understanding of Qur’anic terminology and supports the development of more context-sensitive interpretation. Conclusions: The research highlights the importance of semantic analysis in contemporary Qur’anic studies and emphasizes the urgency of preserving social, moral, and environmental order within Muslim society as part of addressing al-fasād in its various forms.
subject: Artikel
  topic: section
subject: Al-Fasad
  topic: keywords
subject: Semantik
  topic: keywords
subject: Toshihiko Izutsu
  topic: keywords
subject: Qur'an
  topic: keywords
subject: Zulm
  topic: keywords
creator: Khonsa Adila
creator: Ainur Rha'in
creator: Mohammad Hasan Bisyri
rights: Copyright (c) 2025 Khonsa Adila, Ainur Rha'in, Mohammad Hasan Bisyri https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-09
publication date: 2025-12-09
starting page: 258
ending page: 277
doi: 10.28918/aqwal.v6i2.13270

Human Metaphysics In The Qur'an: Analysis Of Lafadz Al-Insan and Al-Mar'u in The Qur'an
type: item
description: Background and Objectives: The study of human beings occupies a central position in Qur’anic discourse, as humans are portrayed as God’s most perfect creation in both physical and metaphysical dimensions. The Qur’an employs various terms to refer to humans, among which al-insan and al-mar’u are particularly significant due to their distinctive yet complementary meanings. Method: This study aims to analyse the meanings of al-insan and al-mar’u in the Qur’an, identify the differences between the two terms, and formulate the concept of human metaphysics reflected through them. This research employs a qualitative library research approach, using the Qur’an as the primary source, supported by classical and contemporary tafsir literature and relevant scholarly works. Data were analysed through content analysis by examining, describing, comparing, and synthesising relevant Qur’anic verses and interpretations. Main Results: The findings show that al-insan is generally used to describe humans in relation to their privileges, existential status, negative tendencies, and the process of creation. Contributions: This research contributes to enriching the study of interpretation on the aspect of the meaning of words in the Qur'an as well as the disclosure of metaphysical concepts contained in the Qur'an. Conclusions: This study concludes that al-mar’u refers to morally responsible individuals, particularly adults who possess the capacity to act independently and bear social responsibilities. Furthermore, the two terms collectively represent two inseparable dimensions of human metaphysics in the Qur’an: humans as khalifatullah (God’s vicegerents on earth) and as ‘abdullah (servants of God). Keywords: Al-Insan, Al-Mar'u, Human, Metaphysics.
subject: Artikel
  topic: section
subject: Al-Insan
  topic: keywords
subject: Al-Mar'u
  topic: keywords
subject: Human
  topic: keywords
subject: Metaphysics
  topic: keywords
creator: Sujiat Zubaidi
creator: Amir Sahidin
creator: Chandra Dwi Setyo Widodo
rights: Copyright (c) 2026 Sujiat Zubaidi, Amir Sahidin, Chandra Dwi Setyo Widodo https://creativecommons.org/licenses/by-sa/4.0
date: 2026-06-25
publication date: 2026-06-25
starting page: 1
ending page: 18
doi: 10.28918/pfebeg64

Muhammad Mustafa Al-A’zami Response to Joseph Schacht
type: item
description: Background and Objectives: The debate over the authenticity of hadith has become one of the central issues in modern hadith studies, particularly following the emergence of Joseph Schacht’s historical-critical approach, which argues that most hadith traditions were formulated as legal constructs after the time of the Prophet Muhammad. This perspective has prompted various responses from Muslim scholars, among whom Muhammad Mustafa al-A‘zami stands out for reexamining Schacht’s assumptions through philological and historical investigations. This study aims to analyze al-A‘zami’s scholarly response to Schacht’s criticism, identify the epistemological and methodological differences between the two scholars, and examine the relevance of their debate to contemporary hadith studies. Method: The research employs a qualitative approach using library research methods. Primary sources consist of Joseph Schacht’s The Origins of Muhammadan Jurisprudence and Muhammad Mustafa al-A‘zami’s Studies in Early Hadith Literature, while secondary data are drawn from books, peer-reviewed journal articles, and related academic studies. Data were analyzed through qualitative content analysis and comparative analysis. Main Results: The findings indicate that Schacht’s argument is grounded in a historical reconstruction of Islamic legal development based on the historical-critical method, whereas al-A‘zami develops his argument through philological analysis of early manuscripts, documentary evidence of hadith writing, and the science of isnād (chain of transmission). The evidence presented by al-A‘zami poses a significant challenge to Schacht’s generalization regarding the late documentation of hadith. Nevertheless, this study also demonstrates that the existence of early manuscripts does not, by itself, resolve all questions concerning hadith authenticity, particularly those related to transmission continuity, textual variation, and the complexities of oral transmission. Therefore, the debat…
subject: Artikel
  topic: section
subject: Hadis
  topic: keywords
subject: Joseph Schacht
  topic: keywords
subject: Muhammad Mustafa al-A‘zami
  topic: keywords
subject: otentisitas
  topic: keywords
subject: kritik orientalis
  topic: keywords
creator: Muhammad Amruna Yusro
creator: Ahmad Musyafiq
creator: Butsani Arief Abdul Rahiim
rights: Copyright (c) 2026 Muhammad Amruna Yusro, Ahmad Musyafiq, Butsani Arief Abdul Rahiim https://creativecommons.org/licenses/by-sa/4.0
date: 2026-06-30
publication date: 2026-06-30
starting page: 121
ending page: 137
doi: 10.28918/5xnkj590

Historiography of Hadith in Mamluk Egypt: A Legacy After the Fall of Baghdad
type: item
description: Abstract Background and Objectives: The study of a region is very interesting, especially in the field of hadith scholarship, as a form of review of hadith historiography. This study examines Egypt as a center for the development of hadith, focusing on the Mamluk Dynasty, which is considered to have made significant contributions after the fall of Baghdad by the Mongol army. It will also explain the works, trends in manhaj, and influential hadith figures in Egypt during that era. Methodology: This study is a library research with descriptive analysis. The researcher also utilized literature from relevant books and journals. Main Results: The results of this study can be understood as the post-fall of Baghdad as a form of brilliance ahead, with the role of the Mamluk dynasty's struggle in Ain Jalut against the Mongols. Contribution: This study of hadith historiography and region identified many hadith scholars in Egypt, including Ibn Hajar, Sakhawi, as-Suyuti, and works from this period, including Fath Bari and Fath al-Mughiht bi Syarhi Alfiyyat al-Hadis. The method of writing works during this period tended to omit the sanad of hadith in order to summarize them, and focused on studying the texts and other sources. The legacy left behind during this period is the continuation of works such as the Syarah (Syrah) and the Takhrij (Tahrir) which have their own methods developed from previous methods. Conclusion: This research demonstrates that the study of the area of hadith studies will identify scholars and their contributions, both in the form of legacy works such as hadith books. Keywords: Historiography, Hadith, Egypt, Mamluks.
subject: Artikel
  topic: section
subject: Historiografi
  topic: keywords
subject: Hadis
  topic: keywords
subject: Mesir
  topic: keywords
subject: Mamluk
  topic: keywords
creator: Qhoirin Anisa
creator: Isnel Arfen Azizah
rights: Copyright (c) 2026 Qhoirin Anisa, Isnel Arfen Azizah https://creativecommons.org/licenses/by-sa/4.0
date: 2026-06-29
publication date: 2026-06-29
starting page: 39
ending page: 55
doi: 10.28918/q5grep77

The Position of Signs of Hikayat in the Tafsir Al-Ibriz by Biṣri Musṫofa
type: item
description: Background and Objectives: This study aims to examine the position of hikayat signs in Tafsir Al-Ibriz by Biṣri Musṫofa, a Nusantara mufassir known for his communicative and narrative approach in conveying the message of the Qur'an. The background of this research is based on the need to understand how hikayat, which are often considered mere folk tales or additional elements, actually play an important role in grounding the messages of the Qur'an to the general public. Method: This research uses a descriptive analysis method with a semiotic approach. Data collection techniques were carried out through a literature study of the Tafsir Al-Ibriz manuscript and the reference sources used, including classical tafsir such as Tafsir Al-Khazin. Main Results: The signs of hikayat in Tafsir Al-Ibriz do not merely serve as complementary stories, but as semiotic devices that connect the denotative aspects of the Qur'anic text with the connotative aspects of Javanese culture through the mechanism of myth as a second level of meaning, while also reconstructing classical sources such as Tafsir Al-Khazin in the local context of the archipelago. Contributions: This study contributes to enriching the study of Nusantara interpretation by revealing the strategic role of hikayat as a semiotic sign that reinforces the delivery of moral messages and contextualization of the Qur'an in Tafsir Al-Ibriz by KH. Biṣri Musṫafa. Conclusions: This study concludes that the use of hikayat signs in Tafsir Al-Ibriz is an effective semiotic strategy for grounding the message of the Qur'an through the integration of revelatory texts, classical exegetical traditions, and Javanese cultural symbols, thereby enriching the contextual and culturally sensitive hermeneutic tradition of the archipelago.
subject: Artikel
  topic: section
subject: Position
  topic: keywords
subject: Hikayat
  topic: keywords
subject: Tafsir Al-Ibriz
  topic: keywords
subject: Bisri Mustafa
  topic: keywords
subject: Local
  topic: keywords
creator: Ela Sartika
creator: Ruli Jafrullah
creator: Kiki Dasuki
creator: Abdul Rauf bin Rimi
rights: Copyright (c) 2025 Ela Sartika, Ruli Jafrullah, Kiki Dasuki, Abdul Rauf bin Rimi https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-05
publication date: 2025-12-05
starting page: 180
ending page: 199
doi: 10.28918/aqwal.v6i2.12474

The Qur’anic Reflection on Hedonism: Contemplative Study of the Stories of Saba’ and Qarun in the Qur’an
type: item
description: Background and Objectives: The phenomenon of modern hedonism is increasingly widespread, characterized by consumerist culture, displays of wealth, and the pursuit of material possessions as the ultimate source of happiness. The Qur’an firmly criticizes such a lifestyle through the stories of past nations that faced destruction due to their neglect of spiritual values. Therefore, this study aims to reflect on hedonistic behavior through the stories of Qarun and the people of Saba’, as presented in Q.S. al-Qasas: 76–81 and Q.S. Saba’: 15–16. Method: This research employs a qualitative method based on library research with a tafsir tahlili approach, analyzing the verses systematically and in depth by referring to contemporary tafsir works. Main Results: The study reveals that the story of Qarun illustrates arrogance and denial of God’s blessings, accompanied by a low level of spiritual awareness. The people of Saba’ represent a prosperous society that failed to show gratitude, ultimately leading to their downfall. Contributions: This research contributes by linking the two Qur’anic stories with modern social realities concerning human psychological conditions and offers Qur’anic solutions to confront consumerist and materialistic lifestyles. Conclusions: The stories of Qarun and the people of Saba’ in the Qur’an serve as moral lessons that remain highly relevant to today’s realities, such as the hedonistic phenomena of "flexing" on social media and excessive consumption. Islam does not prohibit the use of wealth but emphasizes the importance of wisdom and moderation in its use.
subject: Artikel
  topic: section
subject: Hedonism
  topic: keywords
subject: Qarun
  topic: keywords
subject: People of Saba’
  topic: keywords
creator: Fikri Alfani Hakim
rights: Copyright (c) 2025 Fikri Alfani Hakim https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-01
publication date: 2025-12-01
starting page: 157
ending page: 179
doi: 10.28918/aqwal.v6i2.12436

Interpretation of Hadith in K-Pop Rejection Narratives within Digital Da‘wah on Social Media
type: item
description: Background and Objectives: Popular culture has become a major arena for identity construction and value negotiation among youth worldwide. In Indonesia, the global rise of Korean Pop (K-Pop) has sparked tension with religious values, particularly as some Muslim preachers on social media reject K-Pop by citing specific hadith. This study investigates how hadith are represented in online preaching discourses against K-Pop and explores their role in shaping Muslim youth identity within the digital public sphere. Methods: A qualitative approach was employed using Fairclough’s critical discourse analysis. Data were collected from Instagram, YouTube, and TikTok content where hadith were invoked to criticize K-Pop. To deepen interpretation, the analysis combined Abou El-Fadl’s hermeneutics of moral reading with a socio-historical contextual approach, enabling the distinction between literal and contextual uses of hadith in digital da‘wah narratives. Main Findings: The findings demonstrate that hadith such as man tasyabbaha biqawmin fahuwa minhum and al-mar’ ma‘a man ahabba are often interpreted literally to portray K-Pop admiration as a threat to Islamic faith. However, moderate preachers adopt contextual readings that integrate ethical and historical considerations, offering more inclusive approaches to engaging youth. Contribution: This article contributes by filling a gap in existing literature that rarely foregrounds hadith as the core analytical object in the study of religion and popular culture. It provides a critical framework for understanding how sacred texts function in digital identity negotiation. Conclusion: The study concludes that contextual and ethically grounded interpretations of hadith are essential for developing communicative, relevant, and non-authoritarian da‘wah strategies, empowering Muslim youth to engage critically with global cultural flows while retaining strong religious identity.
subject: Artikel
  topic: section
subject: K-Pop culture
  topic: keywords
subject: Contextualization
  topic: keywords
subject: Misrepresentation of hadith
  topic: keywords
creator: Noor Wahidatul Muyasaroh
creator: Zulham Qudsi Farizal Alam
rights: Copyright (c) 2025 Noor Wahidatul Muyasaroh https://creativecommons.org/licenses/by-sa/4.0
date: 2025-09-25
publication date: 2025-09-25
starting page: 72
ending page: 89
doi: 10.28918/aqwal.v6i1.12398

The Meaning of Na’l in QS. Tāhā [20]: 12 (Semiotic Analysis By Roland Barthes)
type: item
description: Background and Objectives: This article examine the meaning of na’l (sandals) in the story of Prophet Moses as recorded in QS. Tāhā [20]: 12. Although na’l is often viewed as a profane object, it indicates a deep and significant meaning. This study assumes that the meaning of na’l is not limited to its literal dimension, but encompasses a broader and more universal meaning. Methodology: This study uses qualitative methods with a literature reviwe. To uncover these layers of meaning, Roland Barthes' semiotic approach is used, which consists of two levels of analysis, namely linguistic and mythological. This approach was chosen based on its ability to reveal new meanings in understanding ideology, culture, and social constructs. Main Results: The term na'l is not merely understood as a physical object in the form of footwear, but has been transformed into a symbol of all forms of obstacles, both physical and spiritual. Therefore, the interpretation of this verse contains a message for humans to remove all obstacles that prevent them from facing Allah. Main Results: The term na'l is not merely understood as a physical object in the form of footwear, but has been transformed into a symbol of all forms of obstacles, both physical and spiritual. Therefore, the interpretation of this verse contains a message for humans to remove all obstacles that prevent them from facing Allah. Conclusions: The semiotic approach emphasizes the importance of reading the Qur’an by paying attention to the symbolic context and the hidden meaning structure behind the text.
subject: Artikel
  topic: section
subject: Na’l
  topic: keywords
subject: Al-Qur’an
  topic: keywords
subject: Semiotic
  topic: keywords
creator: MUHAMMAD TAUFIQ
rights: Copyright (c) 2025 MUHAMMAD TAUFIQ https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-01
publication date: 2025-12-01
starting page: 137
ending page: 156
doi: 10.28918/aqwal.v6i2.12380

Textual and Contextual Hadith Analysis: Study of Asbabul Wurud in The Content of The @Rahmadotid Instagram Account
type: item
description: Background and Objectives : Social media has become a new space for conveying understandings of hadith, including through the Instagram account @rahmadotid, which actively discusses religious issues related to women. This study aims to examine how the reading of asbāb al-wurūd is applied in the hadith content uploaded by the account. Methodology: This research uses qualitative methods and library research. The focus of this research is the @rahmadotid Instagram account because it is a social media that actively answers religious issues, especially related to women. This research is limited to three hadith contents, namely the hadith about the prohibition of wives rejecting their husbands' invitations, the hadith about dowry, and the hadith about the wife's deeds that lead to heaven. Main Results: The research shows that the Instagram account @rahmadotid understands the first hadith contextually by reading the macro asbab al-wurud. The second hadith is understood contextually through the connection with other narrations without including asbab al-wurud. While the third tradition is understood textually because no asbab al-wurud is found related to the tradition. From these three traditions, it appears that the @rahmadotid Instagram account seeks to present an understanding that is just for women. Contribution: This study contributes by mapping the contextual and textual approaches used in the interpretation of hadith on social media. The findings highlight efforts to present hadith interpretations that are more just and equitable for women in digital spaces. Conclusion: The results of the study show that the reading of asbāb al-wurūd is applied variably according to the characteristics of each hadith examined. This approach produces interpretations that are more inclusive and responsive to issues concerning women.
subject: Artikel
  topic: section
subject: Hadith
  topic: keywords
subject: Asbab al-Wurud
  topic: keywords
subject: @rahmadotid
  topic: keywords
creator: Fadhilah Bowode
creator: Muhammad Taufiq
creator: Yogi Pramana
rights: Copyright (c) 2025 Fadhilah Bowode, Muhammad Taufiq, Yogi Pramana https://creativecommons.org/licenses/by-sa/4.0
date: 2025-12-05
publication date: 2025-12-05
starting page: 200
ending page: 216
doi: 10.28918/aqwal.v6i2.12329

From Pegon to Arabic: The New Tafsir of Indonesian Pesantren
type: item
description: Background and Objectives: This article examines the epistemological shift in the tradition of Qur’anic exegesis within Indonesian pesantren in the 21st century, marked by the transition from the use of Pegon script—a localized adaptation of the Arabic script—toward the production of tafsir texts in formal Arabic (fushah). Historically, Pegon functioned not only as a tool for religious instruction but also as a cultural symbol of epistemic autonomy. However, growing engagement with global Islamic scholarly networks has prompted pesantren scholars to reconfigure their knowledge production practices. Methods: This study aims to investigate the symbolic and epistemic dimensions of this transformation in order to understand the evolving position of pesantren within the transnational landscape of Islamic knowledge. Utilizing Norman Fairclough’s model of Critical Discourse Analysis (CDA), the research analyzes four contemporary tafsir texts composed within the pesantren tradition: Safīnah Kallā Saya’lamūn, Hidayatul Qur’an, Firdaus al-Na’im, and Risālah al-Mūjizah. Main Findings: the use of formal Arabic serves not only as a means of communication but also as an epistemic strategy to reaffirm continuity with classical Islamic scholarship while achieving legitimacy within modern academic contexts. These tafsir texts adopt conservative exegetical methods yet are presented in formats aligned with global academic standards. Contribution: this study lies in its demonstration of how contemporary pesantren tafsir embodies an ongoing negotiation between local identity, traditional authority, and the demands of transnational Islamic scholarly discourse. Conclusion: This transformation highlights the pesantren’s active role in reshaping Islamic epistemology in the global era.
subject: Artikel
  topic: section
subject: Pesantren Tafsir
  topic: keywords
subject: Linguistic Shift
  topic: keywords
subject: Arabicization
  topic: keywords
subject: Pegon Script
  topic: keywords
subject: Epistemology
  topic: keywords
creator: Saichul Anam
creator: Muhammad Nabil Iklil Mubarok
rights: Copyright (c) 2025 Saichul Anam, Muhammad Nabil Iklil Mubarok https://creativecommons.org/licenses/by-sa/4.0
date: 2025-10-01
publication date: 2025-10-01
starting page: 90
ending page: 114
doi: 10.28918/aqwal.v6i1.12298

Qalbun Management in the Perspective of the Qur’an: Islam Psychologi Review on Mental Health
type: item
description: Background and Objectives: Heart is not merely a biological organ, but the spiritual, emotional, and moral center of human life. The increasing prevalence of mental health problems in contemporary society highlights the need for a Qur’an-based conceptual model that can complement medical and psychotherapeutic approaches. This research aims to develop a conceptual framework of the Qalb Management Model, emphasizing spiritual (faith, piety), emotional (patience, sincerity, gratitude), and cognitive (reflection, contemplation) dimensions as alternative strategies for mental health care. Methods: The study employs a qualitative-descriptive library research method, analyzing Qur’anic verses containing the term qalb along with classical exegesis, prophetic traditions, and Islamic psychology literature. Main findings: Mental health, from a Qur’anic perspective, can be achieved through stages of purification of the heart (tazkiyat al-nafs), control of desires, attainment of inner tranquility, and ultimately psychological well-being. Practical applications include structured practices of remembrance (dhikr), Qur’anic recitation (tilawah), and worship-based interventions as non-pharmacological therapies. Contribution: The formulation of the Qalb Management Model as an integrative and applicable approach within Islamic psychology. Conclusion: qalb management can serve as a complementary model for modern mental health treatment. However, this study remains conceptual in nature and requires further empirical research to validate its effectiveness.
subject: Artikel
  topic: section
subject: Heart
  topic: keywords
subject: the Qur’an
  topic: keywords
subject: Islam Psychology
  topic: keywords
subject: Mental Health
  topic: keywords
subject: Spiritual Management
  topic: keywords
creator: Muhammad Liza Ridwanda
rights: Copyright (c) 2025 Muhammad Liza Ridwanda https://creativecommons.org/licenses/by-sa/4.0
date: 2025-10-06
publication date: 2025-10-06
starting page: 115
ending page: 131
doi: 10.28918/aqwal.v6i1.12208

The Vernacularization of the Qur’an in the Acehnese Language: Cultural Manifestations in the Work of Tgk. Mahjiddin Jusuf
type: item
description: Background and Objectives: This study examines the Acehnese poetic translation of the Qur’an by Tgk. Mahjiddin Jusuf as a form of vernacularization that integrates linguistic, cultural, and religious elements. Rather than merely conveying the literal meaning of the Qur’anic text, Jusuf’s Al-Qur’an Al-Karim dan Terjemahan Bebas Bersajak dalam Bahasa Aceh functions as a cultural interpretation rooted in local norms and values. Methods: Utilizing a qualitative method with thematic analysis, the research analyzes purposively selected verses that contain elements of Acehnese culture, including politeness strategies, customary practices, and indigenous vocabulary. Main Results: Findings reveal that the translation embodies Acehnese identity through distinct vocabulary choices, such as boh ara (figs) and sineuk pade (wheat), and the integration of communal customs like peumulia jamee (honoring guests) and khanduri (traditional feasts). These linguistic and cultural adaptations not only localize the Qur’anic message but also reflect the translator’s intent to make the sacred text contextually resonant and spiritually accessible to Acehnese readers. Contributions: By foregrounding a non-Arab perspective, this study contributes to the diversification of Qur’anic translation discourse and challenges the dominance of Arab-centric or Western interpretive frameworks. It emphasizes the importance of sociocultural translation, arguing that translating the Qur’an entails negotiating meaning within specific cultural matrices. Conclusions: Jusuf’s work exemplifies vernacularization as both a method of cultural tafsir and a medium of dakwah anchored in local tradition and religious understanding.
subject: Artikel
  topic: section
subject: Linguistic Studies
  topic: keywords
subject: Vernacularization
  topic: keywords
subject: Free Rhymed Translation
  topic: keywords
subject: Acehnese Culture
  topic: keywords
creator: Alifia Rizqa Unzila
rights: Copyright (c) 2025 Alifia Rizqa Unzila https://creativecommons.org/licenses/by-sa/4.0
date: 2025-07-28
publication date: 2025-07-28
starting page: 54
ending page: 71
doi: 10.28918/aqwal.v6i1.12013

The Relevance of Prophetic Hadith on Knowledge in Modern Islamic Education: Exploring the Role of Digitalization and Motivation in Learning
type: item
description: Background and Objectives: Education in Indonesia faces significant challenges, as reflected in its low global rankings in education quality. One of the primary factors contributing to this issue is the lack of student motivation, often driven by boredom and a lack of understanding of the material. This study aims to explore the relevance of a hadith from Prophet Muhammad (SAW) about the virtue of those who acquire and teach knowledge, and contextualize this hadith within modern Islamic education, especially in the face of digitalization. Methodology: This qualitative research employs a library research method, utilizing primary data from the books Syarh Ibnu Baththal and Al-Minhaj Syarh Shahih Muslim. Secondary data is gathered from relevant literature on Islamic education and technology. The data is analyzed using linguistic studies and hadith authentication (takhrij). Main Results: The study reveals that the hadith likening knowledge to beneficial rain highlights the importance of spreading knowledge. It categorizes people into three types based on how they receive knowledge: those who absorb and teach it, those who lack understanding, and those who reject it. In the digital age, the ability to receive and apply knowledge depends heavily on individual readiness and technology. Contributions: This research contributes by linking classical Islamic teachings with contemporary educational challenges, especially digitalization. It enriches the understanding of how Islamic education principles can be applied in the modern context, integrating technology with moral and academic development. Conclusions: The hadith about knowledge remains a timeless guide in Islamic education. Education today should focus on integrating knowledge, ethics, and technology to shape individuals who are not only intellectually competent but also morally grounded, prepared to face global challenges.
subject: Artikel
  topic: section
subject: Digitalization in Education
  topic: keywords
subject: Hadis and Knowledge
  topic: keywords
subject: Technology Integration in Learning
  topic: keywords
creator: Indriani Safitri
creator: Izzatinur Fathiyah
creator: Nabila Athia Ning Tyas
rights: Copyright (c) 2025 Indriani Safitri, Izzatinur Fathiyah, Nabila Athia Ning Tyas https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-12
publication date: 2025-06-12
starting page: 18
ending page: 34
doi: 10.28918/aqwal.v6i1.10874

Exegesis of the Holy Qur’an as Legal Framework of Muslim Patients’ Rights in the Contemporary Muslim Societies
type: item
description: Background and Objectives: Muslims in non-Islamic states continuously face lots of challenges regarding recognition and observance of the Muslim patients’ rights (MPRs). There is widespread misconception that Islamic law does not explicitly cover patients’ rights. Methodology: The study adopts doctrinal method of Islamic legal research exploring foundation of the MPRs from the Holy Qur’an. Qur’anic exegesis explores Tafseer of Al-Qurtubi and As-Sa’di which are based on Ayat al-Ahkam (legislative verses). Relevant secondary sources of information were explored at academia, google scholar, google search engine, research gate, sage-pub, semantic, Brill, and jostor. The main results: The study finds that the MPRs emanated from the relevant verses of the Holy Qur’an especially the Qur’an Chapter 24 verse 30-31 and Quran Chapter 33 verse 59. The MPRs include same-gender treatment, presence of mahram during medical treatment, privacy and coverage of ‘awrah, separate hospital wards for different genders etc. Though the MPRS are very sacrosanct; they are not absolute and relaxable under emergencies to save life in compliance with certain cautions. This research contribution: The existing literature focused on medical fatwas and thematic interpretations with dearth of Qura’nic interpretative literature of modern healthcare regarding MPRs. The study fills the gap by coming up with up a model of legal framework, mapping table of verses and policy recommendations for the contemporary Muslim societies. Conclusion: The study finds that the MPRs are inherently inalienable having emanated from Holy Qur’an. The study recommends pragmatic integration of Islamic etiquettes in hospital policies and medical principles for the recognition of the MPRs
subject: Artikel
  topic: section
subject: Exegesis
  topic: keywords
subject: Holy Qur’an
  topic: keywords
subject: Legal Framework
  topic: keywords
subject: Patients’ Rights
  topic: keywords
subject: Muslims
  topic: keywords
creator: Ahmed Abiodun Muhammed-Mikaaeel
creator: Abdul-Qadir Zubair
creator: Abdulsalam Lukman Oladele
rights: Copyright (c) 2025 Ahmed Abiodun Muhammed-Mikaaeel, Abdul-Qadir Zubair, Abdulsalam Lukman Oladele https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-23
publication date: 2025-06-23
starting page: 35
ending page: 53
doi: 10.28918/aqwal.v6i1.10639

Al-Madrasat al-Ūlā in the Modern Workplace: Phenomenological Insights into Work–Family Conflict, Islamic Coping, and Role Negotiation among Urban Muslim Mothers
type: item
description: Background and Objectives: Recent global labour-market shifts have lifted women’s labour-force participation to 54.42 % in Indonesia, compelling Muslim mothers to juggle dual identities as household educators (al-Madrasat al-Ūlā) and paid professionals. This study investigates how urban Javanese Muslim mothers interpret and reconcile these roles, integrating Islamic pedagogy with work–family research. Methods: A phenomenological approach combined 30 semi-structured interviews in three cities with a systematic review of 65 peer-reviewed studies (2010-2024). Inductive thematic coding of transcripts was triangulated with the literature. Main Findings: Role conflict stems mainly from rigid schedules, scarce workplace childcare and entrenched patriarchal norms. Mothers mitigate stress through extended-family help—especially grandmothers—religious coping rituals (dhikr, ṣalāh, majlis ta‘līm) and care-focused micro time-management that privileges “quality spiritual parenting” over duration. The al-Madrasat al-Ūlā ideal persists but is re-imagined as collective moral stewardship shared across family networks. Contribution: The study proposes an “Islamic Coping Matrix” linking context-specific stressors, resources and adaptive behaviours, demonstrating how religious capital compensates for limited institutional support and enriching cross-cultural work–family theory. Conclusion: Harmonising professional and maternal duties is feasible when organisations provide flexible policies and when community institutions—mosques and neighbourhood childcare schemes—augment state provision. Faith-based, culturally attuned interventions can thus sustain Muslim mothers’ dual contributions to household resilience and national productivity.
subject: Artikel
  topic: section
subject: working mothers
  topic: keywords
subject: al-Madrasat al-Ūlā
  topic: keywords
subject: dual roles
  topic: keywords
subject: social role theory
  topic: keywords
subject: Islamic values
  topic: keywords
creator: Ratna Wulandari
creator: Elan Sumarna
rights: Copyright (c) 2025 Ratna Wulandari, Elan Sumarna https://creativecommons.org/licenses/by-sa/4.0
date: 2025-06-10
publication date: 2025-06-10
starting page: 1
ending page: 17
doi: 10.28918/aqwal.v6i1.9810

Hermeneutika al-Quran Nasr Hamid Abu Zayd
type: item
description: Some communities in civilization, especially Muslims, the Qur'an is considered a complete and perfect holy book. The Qur'an is a 'text' that transcends and transcends other 'texts' in history. The concept of text in Nasr Hamid Abu Zayd's study project on the Qur'an is quite significant in bringing him to unravel some aspects that have not been touched by other Qur'anic reviewers. For Nasr, studying the Qur'an as a text will lead to a scientific or objective interpretation. One of the hypotheses that says that the Qur'an is a cultural product (muntij al-tsaqăfi) is actually because the text of the Qur'an on the one hand appears as a dialectical process with Arab culture, and on the other hand creates a culture based on existing realities. By adopting the theory of meaning and significance of texts from ED, Hirsch, Nasr divides the categorization of three levels of meaning, namely the meaning that refers to historical facts that cannot be interpreted metaphorically, meaning that can be interpreted metaphorically, and the meaning of "significance" that can be revealed from the context. socio-cultural environment in which the text is located. Nasr also offers five meaning contexts that are closely related to the production of text meaning, including: socio-cultural context, external context (discourse), internal context (discourse content), linguistic context (narrative), and reading context (interpretation). From one of these contexts (namely the linguistic context) Nasr gave rise to new things in the world of text interpretation, namely al-maskut 'anhu (hidden meaning) behind the text.
subject: Artikel
  topic: section
subject: Qur'anic Hermeneutics
  topic: keywords
subject: Text
  topic: keywords
subject: Interpretation
  topic: keywords
creator: Lia Afiani
rights: Copyright (c) 2024 https://creativecommons.org/licenses/by-sa/4.0
date: 2021-06-30
publication date: 2021-06-30

The Tradition of Reading Surat Al Kahfi at The Al Qur'an Islamic Boarding School Gumawang Wiradesa Pekalongan
type: item
description: Background and Objectives: The integration of Quranic practices into daily life, and their influence on society and individuals. One of them is the recitation of Surat al-Kahf at the Quranic Boarding School, Gumawang, Wiradesa, Pekalongan. The tradition of reciting Surat al-Kahf at Pondok Pesantren Al-Qur'an Gumawang every Friday is not only a religious obligation, but also an important part of the spiritual and moral development of the students. The purpose of this article is to understand the phenomenon of reciting Surah al-Kahf at the Qur'anic Boarding School, Gumawang, Wiradesa. Method: The research method that will be conducted is the Living Quran method which interprets the Qur'an as a valuable entity in life. The research data will be collected through interviews and literature study, which will then be analysed using descriptive analytical method. The author will describe the data findings systematically and factually based on the data collected. Main findings: This study found that the tradition of reciting Surah Al-Kahf at the Gumawang Qur'anic Boarding School is not only a routine worship practice, but also part of the Living Qur'an approach which emphasises understanding and internalising Qur'anic values in daily life. The main contribution of this research is to provide insight into a model of Qur'anic education that is not only oriented towards intellectual aspects, but also includes character building and the practice of Islamic values in social life. Conclusion: the study of the recitation of Surah Al-Kahf in Pondok Boarding school Al-Qur'an Gumawang, Wiradesa, Pekalongan which has become a tradition developed and embedded through reading, reflection and discussion. This tradition becomes a tool for developing a deep understanding of the values contained.
subject: Artikel
  topic: section
subject: Functional Reception
  topic: keywords
subject: Reading Tradition
  topic: keywords
subject: Surah Al-Kahfi
  topic: keywords
subject: Islamic Boarding School
  topic: keywords
subject: Living Qur’an
  topic: keywords
creator: Zhafarina Salsabila
creator: Muhammad Faqih Ahkam
rights: Copyright (c) 2024 Zhafarina Salsabila, Muhammad Faqih Ahkam https://creativecommons.org/licenses/by-sa/4.0
date: 2025-02-26
publication date: 2025-02-26
starting page: 238
ending page: 255
doi: 10.28918/aqwal.v5i2.8680

Al-Nadim’s (385 /995) Approach to Islamic Sects through his Monograph “al-Fihrist”
type: item
description: Background and Objectives: The seeds of Islamic sects arose immediately after the death of the Prophet and the occurrence of wars between the companions, so each of these sects based their thoughts on a specific position they took in that war. When the number of sects and doctrines increased and different opinions spread in the Islamic faith, a group of Muslim scholars came out to record these opinions and write down the movements of the sects, whether geographically or historically, so as a result, what is called the Ilm al-Maqālāt arose, and this has become an essential part of many books written from the late second century Hijri calendar, some books were specially written in this field, such as the book of Maqālāt al-Islāmiyyin by Abu al-Hasan al-Ash'ari, while the Maqālāt became a part of other books. Methodology: Al- Nadīm is one of the authors who was concerned with the authorship movement during the three centuries of the Hijri calendar, so he intended to record all the books that fell into his hands in all fields, whether religious or non-religious. Al- Nadīm took care in all this to record the authorship movement of the famous Islamic sects, so he mentioned important information about Islamic sects such as Mu'tazila, Kharijites, Shiites and others, this information is related to the books written sometimes and other times related to the theologians themselves. Main Results: Our article monitored Al-Nadim's interest in this aspect. Research Contribution: This article was divided into an introduction, a conclusion, and three main headings; the introduction mentioned information about al-Fihrist by al- Nadīm, while the main headings dealt with al- Nadīm's life and information about him, the second heading discussed the section on the theologians, and sects, and the last heading shed light on the sources used by al- Nadīm in this section. Conclusion: This study underlines the importance of al-Nadīm's work in documenting the intellectual and theological history…
subject: Artikel
  topic: section
subject: al-Nadīm
  topic: keywords
subject: al-Fihrist
  topic: keywords
subject: Sects
  topic: keywords
subject: Mu'tazila
  topic: keywords
subject: Kharijites
  topic: keywords
creator: Ramy Mahmoud
rights: Copyright (c) 2024 Ramy Mahmoud https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-24
publication date: 2024-12-24
starting page: 192
ending page: 206
doi: 10.28918/aqwal.v5i2.8685

The words of the Holy Qurʾān and Their Renewed Meanings
type: item
description: Background and Objectives: This study emerges from the need to understand semantic shifts in the Qurʾān more comprehensively, particularly for the terms “qāʾil” and “al-Amānah,”. The main objective is to show that the words of the Holy Qurʾān may acquire new meanings or usages, based on various factors, and that the expanded meanings of Qurʾānic words have implications for the overall understanding of the respective verses. The methodology involves reference to classical and modern lexicons, as well as contextual inquiries grounded in tafsīr literature. The data were analyzed qualitatively by integrating different perspectives. The main results: “qāʾil,” commonly understood as “one who speaks,” may also refer to “one at midday,” while “al-Amānah” does not necessarily refer to “material trusts or religious rites," but also to the "human intellect and the obligation to exercise it to find God" based on the evidence for the existence of God. These semantic developments pave the way for a richer and more responsive understanding of the Qurʾān, resonating with current scholarly discourse. Contribution, this research proposes an integrative “textual-contextual” approach that highlights semantic, historical, and scientific elements. Such a framework can enrich scholars’ efforts in interpreting Qurʾānic verses and relating them to social realities and advances in knowledge. Conclusion, the expanded meanings of these two terms affirm that Qurʾānic interpretation is dynamic. By considering linguistic, historical, and modern contexts, this study offers fresh insights that bring the Qurʾān closer to contemporary understanding, without dismissing the enduring value of classical tafsīr.
subject: Artikel
  topic: section
subject: Semantics
  topic: keywords
subject: Kāfir
  topic: keywords
subject: Qā’il
  topic: keywords
subject: Textual-Contextual
  topic: keywords
creator: Rashid Al-Balushi
rights: Copyright (c) 2024 Rashid Al-Balushi https://creativecommons.org/licenses/by-sa/4.0
date: 2025-01-23
publication date: 2025-01-23
starting page: 224
ending page: 237
doi: 10.28918/aqwal.v5i2.8837

Isra Mi’raj and the Privilage of Prayer: Study of the Isra Mi’raj Verses in the Qur’an
type: item
description: Background and Objectives: There is a growing tendency among some Muslims to neglect the obligatory five daily prayers, despite their fundamental status and unique virtues. One such virtue is evident in the way the prayer was prescribed during the Isra Mi’raj event, where the Prophet Muhammad (PBUH) received the command directly from Allah. This study aims to clarify the linkage between prayer and Isra Mi’raj, emphasizing how internalizing the event’s implied messages can enhance one’s prayer quality (khushū’). Methodology: This is a qualitative library-based study that analyzes classical and contemporary Islamic sources, especially fiqh-oriented tafsīr, as well as previous research. The collected data were examined thematically to uncover the spiritual dimensions of prayer influenced by the Isra Mi’raj narrative. Main Results: The findings suggest that neglect in performing prayers often stems from a limited understanding of their spiritual significance. By appreciating the extraordinary context of the Isra Mi’raj—where prayer was commanded without an intermediary—believers can deepen their spiritual connection, leading to more focus and humility in performing prayers. Research Contribution: This study provides a conceptual framework linking the Isra Mi’raj narrative to the inner dimensions of prayer. Such insights can serve as a reference in religious education and spiritual development programs, encouraging a view of prayer not as a mere ritual duty but as a profound spiritual encounter. Conclusions: Grasping the meaningful lessons behind Isra Mi’raj enriches the believer’s prayer experience, promoting a consistent, heartfelt, and morally transformative adherence to this core Islamic obligation
subject: Artikel
  topic: section
subject: Isra' Mi'raj
  topic: keywords
subject: Shalat
  topic: keywords
subject: Tafsir al-Qur'an
  topic: keywords
creator: Aisyah Nurul Aini
creator: Arif Chasanul Muna
rights: Copyright (c) 2024 Aisyah Nurul Aini, Arif Chasanul Muna https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-09
publication date: 2024-12-09
starting page: 141
ending page: 158
doi: 10.28918/aqwal.v5i2.8794

Intention of the Meaning Qur'an as Nūr: The Implementation of Roland Barthes Semiotics on Qs. Al-Syūrā [42]:52
type: item
description: Background and Objectives: Nūr is one of the Qur'an’s names reflecting its unique function and significance. While nūr generally means “light,” the Qur’an also uses Ḍiyā’, another word for light, though with a different nuance. This study aims to clarify why the Qur’an is called nūr and to explore its significance in guiding human life. Methodology: This literature-based research draws from books, journals, articles, and relevant written sources. Employing Roland Barthes’ semiotics, it conducts two levels of analysis: a linguistic analysis to determine the literal meaning of nūr in QS. Ash-Shura [42]:52 through dictionaries and various tafsīr; and a mythical analysis, examining contextual elements like verse type, historical background, and symbolic references. Main Findings: Nūr signifies a light possessing unique merit, while Ḍiyā’ denotes common illumination without the same distinction. Therefore, the Qur’an is called nūr to emphasize its exalted role. As nūr, the Qur’an serves as a guiding beacon, directing individuals toward truth and righteous conduct. Contributions: This study enriches tafsir literature by clarifying the Qur’an’s purpose as nūr, particularly in QS. Ash-Shura [42]:52. Conclusion: Nūr represents Allah’s power to influence human hearts, guiding them from the darkness of error and immorality to the brightness of faith and virtuous deeds. By fostering a morally upright society, the Qur’an as nūr contributes to peace and harmony in human life
subject: Artikel
  topic: section
creator: Ana Syelviana
rights: Copyright (c) 2024 Ana Syelviana https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-12
publication date: 2024-12-12
starting page: 159
ending page: 175
doi: 10.28918/aqwal.v5i2.8526

Systematic Exposition to The Consequential Implications of Procreation Under the Qur’an and Hadith
type: item
description: Background and Objectives: The recurring global economic recession has exacerbated financial challenges, particularly among Muslim families practicing uncontrollable procreation without considering their economic means. This study aims to examine the implications of procreation through the lens of Shari‘ah, emphasizing the correct understanding of Qur’anic and Prophetic guidance on the topic. It seeks to highlight the balance between religious encouragement for procreation and the financial and spiritual responsibilities mandated by Islamic law. Methodology: Employing a doctrinal methodology, the research relies on primary sources—the Qur’an and Hadith—supplemented by secondary materials, including the opinions of classical and contemporary Islamic scholars. Content analysis is used to derive and analyze the relevant principles from these sources. The main results: The study finds that misinterpretations of certain Qur’anic verses (e.g., Chapter 17:31) and Prophetic Hadith on procreation have led to practices of unchecked procreation, compounding financial difficulties for many families. This research contribution: a new dimension by framing procreation within the context of maqasid al-Shari‘ah (objectives of Islamic law), advocating a preventive approach that integrates religious obligations with socio-economic realities. Conclusion: the dual religious and financial responsibilities of parents, as mandated by the Qur’an and Hadith, emphasizing that procreation should be undertaken responsibly to avoid poverty and societal burdens
subject: Artikel
  topic: section
subject: Tawākul and Tawakkul
  topic: keywords
subject: Procreation
  topic: keywords
subject: Al-Quran and Hadith
  topic: keywords
subject: Consequential Implications
  topic: keywords
creator: Ahmed Abiodun Muhammed-Mikaaeel
creator: Anifat Tosin Salaudeen
rights: Copyright (c) 2024 Ahmed Abiodun Muhammed-Mikaaeel, Anifat Tosin Salaudeen https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-02
publication date: 2024-12-02
starting page: 207
ending page: 223
doi: 10.28918/aqwal.v5i2.8773

The Characteristics of an Ideal Country: Perspectives from Bintu Syaṭi's Exegesis
type: item
description: Background and Objectives: The concept of the ideal state in Islamic political science is often analyzed from the perspective of male mufassirs, while women's views are rarely considered. This study explores the characteristics of the ideal state according to Bintu Shafi'. The female perspective is considered to make a significant and unique contribution to understanding the concept of the ideal state in Islam. Methodology: This research utilizes a qualitative method with a literature review approach, using al-Tafsir al-Bayani li al-Quran al-Karim as the primary source and other relevant references as secondary sources. Data were collected through documentation techniques by focusing on related keywords such as state and Bintu Shaṭi', as well as relevant Qur'anic verses. The analysis was done thematically, especially on Surah Al-Balad. Main Findings: The ideal state includes three main elements: security, food security and leadership quality. The state must be able to provide security for all citizens, especially women, maintain food security, and be led by leaders who are honest, trustworthy, transparent, and intelligent like the Prophet Muhammad. This research contributes to enriching the literature on the concept of the ideal state in Islam with a more inclusive and diverse perspective, and emphasizes the importance of including women's perspectives in the study of Qur'anic interpretation and the concept of the state. Conclusion: the perspectives of women, such as Bintu Shafi', provide valuable insights into understanding the concept of the ideal state in Islam. The ideal state pays attention to security, food security, and the quality of leadership.
subject: Artikel
  topic: section
subject: Ideal Country
  topic: keywords
subject: Tafsir
  topic: keywords
subject: Bintu Syaṭi`
  topic: keywords
subject: Female Mufassir
  topic: keywords
creator: Novi Laila Athiyah
creator: Aghnin Khulqi
rights: Copyright (c) 2024 Novi Laila Athiyah, Aghnin Khulqi https://creativecommons.org/licenses/by-sa/4.0
date: 2024-06-12
publication date: 2024-06-12
starting page: 35
ending page: 53
doi: 10.28918/aqwal.v5i1.7193

Holistic Hermeneutics of Qur’anic Verses: Reinterpreting for Achieving Gender Equality in Contemporary Islamic Society
type: item
description: Background and Objectives: This study addresses the patriarchal bias prevalent in traditional Qur’anic exegesis, which often privileges male perspectives and neglects women’s experiences. Such interpretations can lead to gender injustices justified by certain verses. The primary objective is to explore Amina Wadud’s holistic hermeneutic approach, which aims to affirm gender equality in Qur’anic interpretation. Methodology: Employing a qualitative literature-based approach, this research integrates thematic (maudu’i) exegesis, philological analysis, and a women’s perspective. Additionally, the study draws on Hans-Georg Gadamer’s hermeneutic concepts of prejudice, fusion of horizons, and dialogue, thereby enriching a holistic framework for Qur’anic interpretation. Main Findings: The findings indicate that the Qur’an fundamentally supports gender equality. Both men and women share equal rights, obligations, and potentials—whether in worship, social roles, or broader achievements. When examined holistically, verses addressing inheritance, human origins, and gender relations emphasize justice and balance rather than legitimizing any form of gender dominance. Contributions: This research contributes by proposing a more responsive interpretive method that engages contemporary issues of gender equality. The holistic hermeneutic approach encourages re-examining verses often misunderstood in traditional commentary. Consequently, it provides a valuable resource for Islamic education, social policy, and women’s empowerment initiatives. Conclusion: This study concludes that the Qur’an does not endorse patriarchy or matriarchy but rather underscores justice and equality. While the findings remain mostly theoretical, this approach opens avenues for further research on policy implementation and inclusive, gender-just education systems.
subject: Artikel
  topic: section
subject: Al-Qur’an
  topic: keywords
subject: Gender Equality
  topic: keywords
subject: Holistic Hermeneutics
  topic: keywords
creator: Muhammad Resky
rights: Copyright (c) 2024 muhammad resky muhammad resky https://creativecommons.org/licenses/by-sa/4.0
date: 2024-12-12
publication date: 2024-12-12
starting page: 176
ending page: 191
doi: 10.28918/aqwal.v5i2.7365