Interpretation of Hadith in K-Pop Rejection Narratives within Digital Da‘wah on Social Media

Authors

  • Noor Wahidatul Muyasaroh Universitas Islam Negeri Sunan Kudus
  • Zulham Qudsi Farizal Alam Universitas Islam Negeri Sunan Kudus

DOI:

https://doi.org/10.28918/aqwal.v6i1.12398

Abstract

Background and Objectives: Popular culture has become a major arena for identity construction and value negotiation among youth worldwide. In Indonesia, the global rise of Korean Pop (K-Pop) has sparked tension with religious values, particularly as some Muslim preachers on social media reject K-Pop by citing specific hadith. This study investigates how hadith are represented in online preaching discourses against K-Pop and explores their role in shaping Muslim youth identity within the digital public sphere. Methods: A qualitative approach was employed using Fairclough’s critical discourse analysis. Data were collected from Instagram, YouTube, and TikTok content where hadith were invoked to criticize K-Pop. To deepen interpretation, the analysis combined Abou El-Fadl’s hermeneutics of moral reading with a socio-historical contextual approach, enabling the distinction between literal and contextual uses of hadith in digital da‘wah narratives.

Main Findings: The findings demonstrate that hadith such as man tasyabbaha biqawmin fahuwa minhum and al-mar’ ma‘a man ahabba are often interpreted literally to portray K-Pop admiration as a threat to Islamic faith. However, moderate preachers adopt contextual readings that integrate ethical and historical considerations, offering more inclusive approaches to engaging youth. Contribution: This article contributes by filling a gap in existing literature that rarely foregrounds hadith as the core analytical object in the study of religion and popular culture. It provides a critical framework for understanding how sacred texts function in digital identity negotiation. Conclusion: The study concludes that contextual and ethically grounded interpretations of hadith are essential for developing communicative, relevant, and non-authoritarian da‘wah strategies, empowering Muslim youth to engage critically with global cultural flows while retaining strong religious identity.

Keywords:

K-Pop culture, Contextualization, Misrepresentation of hadith

References

Abdullah, S. (2006). Interpreting the Qur’an Towards a contemporary approach. Routledge.

Abu Abdullah Muhammad bin Ismail. (1993). Shohih al-Bukhari. Dar Ibn Katsir.

Abu Daud Sulaiman bin al-Asy’ats. (2009). Sunan Abi Daud. Dar al-Risalah al-Alamiah.

Abu Shofa Bukkar [@AbuShofaBukkar]. (2019). Buatmu Yang Masih Mengidolakan Artis Korea. Youtube Short. https://www.youtube.com/shorts/zw27ZVniVgI?app=desktop&si=cuMs0y8tySKP8fG8

Aditama, H. (2023). Analisis Fenomena Korean Wave Terhadap Sikap Fanatisme Pada Remaja Indonesia. Jurnal Psimawa, 6(1). https://doi.org/10.36761/jp.v6i1.2611

Al-Albani, S. M. N. A.-D. (1999). Irwa’ Al Ghalil (Maktabah I).

Al-Asqolani, I. H. (2001). Fath al-Bari Syarah Shahih al-Bukhari. Maktabah al-Malik.

Ansori. (2023). the Hermeneutics of Khaled M. Abou El-Fadl and Its Relevance With Religious Moderation in Indonesia. Khazanah: Jurnal Studi Islam Dan Humaniora, 20(2), 263. https://doi.org/10.18592/khazanah.v20i2.7462

Arif, A. M., Sakban, A., Mayasari, D., Saddam, S., Rejeki, S., & Nisa, H. (2023). Fanatisme dan Lunturnya Nilai Kebudayaan Gen Z: Dampak Trend K-Pop. Seminar Nasional Paedagoria, 3, 140–149.

Azzahra, S. (2024). Budaya Pop dan Transformasi Identitas Muslim: Pendekatan Kualitatif. Jurnal Riset Sosial Humaniora Dan Pendidikan, 2(6), 186–203. https://doi.org/10.62383/risoma.v2i6.409

Brown, J. A. C. (2017). Hadith: Muhammad’s legacy in the medieval and modern world. Simon and Schuster.

Campbell, H. A., & Tsuria, R. (2021). Digital religion: Understanding religious practice in digital media. Routledge.

Cartono. (2019). Agama Dan Budaya Popular. ORASI: Jurnal Dakwah Dan Komunikasi, 10(1), 22. https://doi.org/10.24235/orasi.v10i1.5135

Fairclough, N. (2010). Critical Discourse Analysis The Critical Study of Language (2nd Editio). https://doi.org/https://doi.org/10.4324/9781315834368

Faqih, A., & Holilah, I. (2025). Pengaruh Budaya Populer Terhadap Pola Pikir Remaja di Indonesia. Jurnal Riset Multidisiplin Edukasi, 2(5), 337–349.

Haastour [@HAASTOUR|Haji Umroh & Badal]. (2022). Reminder Islamic. TikTok Video. https://www.tiktok.com/@haastour/video/7100339395588345114?_r=1&_t=ZS-8xixxvz7Xmv

Handoko, F. A., Rahaju, S., & Siaputra, I. B. (2024). Fanatisme Penggemar K-Pop Indonesia: Identitas Fandom, Tipe Kepribadian, Dan Pemujaan Selebritas Pada Penggemar K-Pop. Jurnal Psikologi Ulayat, 11, 55–74. https://doi.org/10.24854/jpu714

Hoover, S. M. (2026). RELIGION in the Media Age. Routledge. https://doi.org/10.4324/9781003127017

kemalpalevi [@Kemal Palevi]. (2022). Dengerin! Buat yang Suka Hujat Fans K-Pop. TikTok Video. https://www.tiktok.com/@kemalpalevi/video/7163881131446684954?_r=1&_t=ZS-8xlaEo3tLrp

Khaled, A. E. F. (2001). Speaking in God’s Name : Islamic Law, Authority and Women. In Oneworld.

Lisa Anggraini Putri. (2020). Dampak Korea Wave Terhadap Prilaku Remaja di Era Globalisasi. Al-Ittizaan: Jurnal Bimbingan Konseling Islam, 3(1), 42–48.

Makhfufa, M. A., Arifiana, I. Y., & Efendy, M. (2025). Antara Idola dan Konsumsi: Hubungan Parasocial Relationship dengan Perilaku Konsumtif Penggemar K-pop di Surabaya. JIWA: Jurnal Psikologi Indonesia, 2(04), 55–64. https://doi.org/10.30996/jiwa.v2i04.12536

Mandaville, P. (2007). Global Political Islam. Routledge.

Martiani, S., & Abdurrahman. (2023). Interpretasi Hadis Tasyabbuh “Fenomena Fanatisme K-Popers Dengan Perspektif Psikologi Kepribadian” (Studi Ma‘Anil Hadis Sunan Abu Dawud No Indeks 4031). Musnad: Jurnal Ilmu Hadis, 1(33), 89–104.

Mirodzi, A., & Kusumaningrum, F. (2024). Religiosity and Celebrity Worship among Early Adult Muslim K-Pop Fans. https://doi.org/10.4108/eai.18-7-2023.2343306

Muhammad David Hendra, & Fenti Yuliardiana. (2021). Media Sosial Instagram Sebagai Media Dakwah (Analisis Isi Konten Pada Akun @kpopers.hijrah). Madania: Jurnal Ilmu-Ilmu Keislaman, 11(1), 40–54. https://ejournal.uin-suska.ac.id/index.php/madania/article/view/13999

Nahied, M. A. (2024). Mediatisasi Hadis : Transformasi Interpretasi Dalam Era Digital. AL-MANAR: Jurnal Kajian Al-Quran Dan Hadits, 10(5), 87–106.

Najmudin, S. A. (2023). Pengaruh Hadis Anta Ma’A Man Ah Babta Terhadap Kontrol Diri K-Popers Mahasiswa Ilmu Hadis. FU.

Noviana Aini. (2024). Peran Dakwah Melalui Konten K-Pop Pada Generasi Z. CBJIS: Cross-Border Journal of Islamic Studies, 6(1), 137–145. https://doi.org/10.37567/cbjis.v6i1.3193

Putra Pradipta [@bang.putra.pradipta]. (2024). Hukum Ngefans Oppa Korea. TikTok Video. https://www.tiktok.com/@bang.putra.pradipta/video/7363207677570239749?_t=ZS-8xlPp2DgczZ&_r=1

Risalah_Dakwah.id [@risalah_dakwah.id]. (2021). Hukum Menggemari Film Korea. Instagram Video. https://www.instagram.com/p/CN272QQBrIh/?igsh=NTVtZXY4c2lvbnMx

Rovilla, V. R. (2024). Metode Dakwah Komunitas Xkwavers dalam Menyampaikan Nilai-Nilai Islam Kepada Trainee Xschool. Konsensus : Jurnal Ilmu Pertahanan, Hukum Dan Ilmu Komunikasi, 1(5), 223–228. https://doi.org/10.62383/konsensus.v1i5.617

Rowina, S. (2024). Over-admiring Celebrity in the Perspective of Islam Hukum mengidolakan Artis secara berlebihan dalam Persfektif Islam. Jurnal Perempuan Dan Anak (JPA), 7(1), 29–36.

Roziqin, M. K., & Zaimuddin. (2024). Metodologi dan Pendekatan dalam Pemahaman Hadis. Vol 1(1), 21–36. http://ejournal.stiqwalisongo.ac.id/index.php/Risalah/article/view/918/234

Sakinah, R. N., Hasna, S., & Wahyuningsih, Y. (2022). Pengaruh Positif Fenomena K-Pop Terhadap Karakter Generasi Muda di Indonesia. Journal on Education, 5(1), 735–745. https://doi.org/10.31004/joe.v5i1.653

Salsabila, S. (2022). Pengaruh K-pop terhadap Netizen di Media Sosial Instagram dan Tiktok dalam Perspektif Hadis tentang Akhlak. Gunung Djati Conference Series, 19, 530–540.

Samsu. (2017). Metode penelitian: teori dan aplikasi penelitian kualitatif, kuantitatif, mixed methods, serta research & development. In Diterbitkan oleh: Pusat Studi Agama dan Kemasyarakatan (PUSAKA).

Shim, D. (2006). Hybridity and the rise of Korean popular culture in Asia. Media, Culture & Society, 28(1), 25–44.

Surabayamengaji [@Surabaya Mengaji Official]. (2024). Nasehat Singkat|Hukum Seorang Muslimah Mengidolakan Artis Korea. TikTok Video. https://www.tiktok.com/@surabayamengaji/video/7334925125768187154?_r=1&_t=ZS-8xixPXJxqon

Tasbih. (2011). Analisis Historis Sebagai Instrumen Kritik Matan Hadis. Al-Ulum, 11, 151–172.

Ummah, I., Mila Rosa, E., & Samsul Mutaqin, R. (2022). Interpretasi Hadis dan Strategi Dakwah (Studi Kasus Komunitas Pemuda Hijrah Yuk Ngaji). Ulil Albab : Jurnal Ilmiah Multidisiplin, 1(11), 4134–4145. https://journal-nusantara.com/index.php/JIM/article/view/1024

Ummah, S. S. (2019). Digitalisasi Hadis (Studi Hadis di Era Digital). Diroyah: Jurnal Ilmu Hadis, 04(01), 1–10.

Valenciana, C., & Pudjibudojo, J. K. K. (2022). Korean Wave; Fenomena Budaya Pop Korea pada Remaja Milenial di Indonesia. Jurnal Diversita, 8(2), 205–214. https://doi.org/10.31289/diversita.v8i2.6989

Yulianti, T. D., & Apriana, D. (2023). Analisis Hadis Seseorang Bersama dengan yang Dicintai (Studi Kasus Fanbase K-Pop). UInScof, 1(1), 237–244. http://103.84.119.236/index.php/UInScof2022/article/view/564%0Ahttp://103.84.119.236/index.php/UInScof2022/article/download/564/382

Zahra, S. (2015). Penggemar Budaya K-Pop (Studi Mengenai Ideologi Penggemar Budaya K-Pop Pada Fandom iKONIC di Kota Surabaya) Sabila. Proceedings of the National Academy of Sciences, 3(1), 1–15. http://dx.doi.org/10.1016/j.bpj.2015.06.056%0Ahttps://academic.oup.com/bioinformatics/article-abstract/34/13/2201/4852827%0Ainternal-pdf://semisupervised-3254828305/semisupervised.ppt%0Ahttp://dx.doi.org/10.1016/j.str.2013.02.005%0Ahttp://dx.doi.org/10.10

Zakiyah, U., & Ghifari, M. (2021). Metode Pemahaman Hadis Dengan Pendekatan Sosio-Historis. AL ISNAD: Journal of Indonesian Hadith Studies, 2(1), 53–62. https://doi.org/10.51875/alisnad.v2i1.114

Zakiyah Z, A., Rifqi, N., & Zaituni, R. A. (2022). Fenomena Pergeseran Nilai–Nilai Religius Mahasiswa Pai Uin Malang Akibat Korean Wave (K-Pop Dan K-Drama). Muta’allim: Jurnal Pendidikan Agama Islam, 1(1), 18–41. https://doi.org/10.18860/mjpai.v1i1.1082

Zulfarizal, Z. (2020). Tekstual Dan Kontekstual Dalam Memahami Hadis. AL ISNAD: Journal of Indonesian Hadith Studies, 1(1), 43–60. https://doi.org/10.51875/alisnad.v1i1.27

Downloads

Published

2025-09-25

Article Statistics

265 Views
186 Downloads

Issue

Section

Artikel

How to Cite

Interpretation of Hadith in K-Pop Rejection Narratives within Digital Da‘wah on Social Media. (2025). Aqwal: Journal of Qur’an and Hadis Studies, 6(1), 72-89. https://doi.org/10.28918/aqwal.v6i1.12398