Human Metaphysics In The Qur'an: Analysis Of Lafadz Al-Insan and Al-Mar'u in The Qur'an
DOI:
https://doi.org/10.28918/pfebeg64Abstract
Background and Objectives: The study of human beings occupies a central position in Qur’anic discourse, as humans are portrayed as God’s most perfect creation in both physical and metaphysical dimensions. The Qur’an employs various terms to refer to humans, among which al-insan and al-mar’u are particularly significant due to their distinctive yet complementary meanings. Method: This study aims to analyse the meanings of al-insan and al-mar’u in the Qur’an, identify the differences between the two terms, and formulate the concept of human metaphysics reflected through them. This research employs a qualitative library research approach, using the Qur’an as the primary source, supported by classical and contemporary tafsir literature and relevant scholarly works. Data were analysed through content analysis by examining, describing, comparing, and synthesising relevant Qur’anic verses and interpretations.
Main Results: The findings show that al-insan is generally used to describe humans in relation to their privileges, existential status, negative tendencies, and the process of creation. Contributions: This research contributes to enriching the study of interpretation on the aspect of the meaning of words in the Qur'an as well as the disclosure of metaphysical concepts contained in the Qur'an. Conclusions: This study concludes that al-mar’u refers to morally responsible individuals, particularly adults who possess the capacity to act independently and bear social responsibilities. Furthermore, the two terms collectively represent two inseparable dimensions of human metaphysics in the Qur’an: humans as khalifatullah (God’s vicegerents on earth) and as ‘abdullah (servants of God).
Keywords: Al-Insan, Al-Mar'u, Human, Metaphysics.
Keywords:
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