Hukum Pembekuan Sel Telur Wanita (Egg Freezing / Oocyte Cryopreservation) Dalam Perspektif Hukum Islam Dan Hukum Positif
DOI:
https://doi.org/10.28918/d9tf9452Abstract
This study aims to determine the law on egg freezing (egg freezing/oocyte cryopreservation) in Islamic law, and the law on cell freezing in positive law, as well as the status of lineage (guardianship and inheritance) of children resulting from egg freezing. This study uses qualitative research and netnography. Data sources used are fatwas and legislation and literature related to the theme studied to obtain accurate and objective information. The results of the study indicate that the law on egg freezing for medical reasons according to Islam is obligatory. Then, for women who undergo egg freezing for non-medical reasons such as psychological and social reasons, the law is mubah and is equated with KB (family planning) because there is a term tandzimu nashli which is the regulation and spacing of births. In Indonesia, the practice of egg freezing does not yet have a legal basis that legitimizes the process. However, it can be done through relevant legal approaches, such as Law Number 7 of 2023, Government Regulation Number 61 of 2014, and the Indonesian Minister of Health Regulation Number 42 of 2015. The implementation of an egg freezing agreement can also be considered valid under Article 1320 of the Civil Code. The scope of the agreement related to the implementation of egg freezing is a therapeutic agreement and informed consent in accordance with the Indonesian Minister of Health Regulation Number 290/MENKES/PER/III/2008. In essence, the practice of egg freezing is part of the IVF itself, so in terms of lineage status, the provisions applicable to the practice of IVF can be analogous to the practice of egg freezing.
Keywords:
References
Abdillah, A. (2020). Studi Fatwa Majelis Ulama Indonesia dan Fatwa Ulama Saudi tentang Embrio Bayi Tabung (Analisis Perbandingan).
Abu Zahrah, M. (2010). Ushul Fiqh,(Jakarta: PT. Pustaka Firdaus.
Aini, M., Yahya, H., & Hamzah, A. (2016). Fatwa-fatwa Terkini 1. Jakarta: Darul Haq.
al-Nawawi, S. H. al-Nawawi. (2018, Desember 10). Embryo Cryopreservation [Postingan]. https://www.dar-alifta.org/en/fatwa/details/14755/embryo-cryopreservation
Al-Syatibi, A. I. (2003). Al-Muwafaqat fi Ushul al-Syari’ah (Vol. 2). Dar Al Kutub Al Ilmiyah.
Asifah, M., & Daryanti, M. S. (2021). Pengetahuan Wanita Dalam Menghadapi Menopause Di Pedukuhan Gowok Kabupaten Sleman. JKM (Jurnal Kesehatan Masyarakat) Cendekia Utama, 8(2), 180–191.
Dalton, A., Filby, A., Rombauts, L., Tremellen, K., Turner, R., Costello, M., Zander‐Fox, D., Pacella‐Ince, L., & Koch, J. (2026). Clinical Pregnancy and Live Birth Outcomes From 445 Vitrified Oocyte Cycles in Australia. Australian and New Zealand Journal of Obstetrics and Gynaecology, 66(5), e70178.
Dongoran, I. (2020). Bayi Tabung Dalam Tinjauan Hukum Islam (Analisis Maqashid Syari’ah). TAQNIN: Jurnal Syariah Dan Hukum, 2(1).
Hadriana, M. (2024). Hakekat Ilmu Pengetahuan Dan Teknologi Dalam Pandangan Islam. Al-Muaddib: Jurnal Ilmu-Ilmu Sosial dan Keislaman, 9(1), 101–108.
Ibrahim, D. (2019). Al-QawaId Al-Fiqhiyah (Kaidah-Kaidah Fiqih). Palembang: Noerfikri.
Isnawan, F. (2019). Pelaksanaan Program Inseminasi Buatan Bayi Tabung Menurut Hukum Islam Dan Hukum Positif Indonesia. Fikri: Jurnal kajian Agama, Sosial dan Budaya, 4(2), 179–200.
Kemenag, K. A. R. I. (2005). Al-Quran dan Terjemahannya. J-ART, Bandung.
Komalawati, V. (1999). Peranan Informed Consent Dalam Transaksi Terapeutik: Persetujuan Dalam Hubungan Dokter Dan Pasien: Suatu Tinjauan Yuridis. Citra Aditya Bakti.
Muhammad, A. (1982). Hukum Perikatan. Alumni.
Muhammad, R. (2023). Tinjauan Hukum Islam Terhadap Metode Pembekuan Sel Telur Wanita (Analisis Hukum Islam Terhadap Fatwa Dar Al-Ifta Al-Misriyyah Nomor 14755 Tentang Embrio Cryopservation).
Nawawi, H. (1993). Metode Penelitian Sosial.
Noer, M. F., & Na’imah, F. U. (2019). Nasab Bayi Tabung Dalam Prespektif Hukum Islam Dan Maqasid Syari’ah. Al-’Adalah: Jurnal Syariah dan Hukum Islam, 4(2), 149–176.
Nuruddin, M. S. (2006). Fathul Karim bi Ahkamil Haml wal Janin. Dar al-Jauziy,.
Pnh Simanjuntak, S. (2017). Hukum Perdata Indonesia. Kencana.
Proborini, R., Lestari, G. S., & Khairani, K. (2019). Kecemasan Pada Wanita Yang Telat Menikah Dalam Perspektif Person Centered Therapy. Jurnal Psikologi Malahayati, 1(2).
Sholeh, M. A. N. (2020). Metodologi Penetapan Fatwa Majelis Ulama Indonesia.
Subagyo, P. J. (2015). Metode Penelitian dalam Teori dan Praktik.
Suwiyoga, K. (2013). Preservasi Fertilitas Terkait Teknik Reproduksi Berbantu Pada Kanker Ginekologi. Majalah Obstetri Ginekologi, 21, 40–47.
Syaltut, M. (2001). Al-Fatawa: Dirasah al-Musykilāt al-Muslim al-Mu‘ashir fi Hayatih al-Yaumiyyah wa al-‘Ammah. Dar al-Syuruq.
Syarifudin, H. A. (2014). Ushul Fiqih Jilid I (Vol. 1). Prenada Media.
Triwibowo, C. (2014). Etika dan Hukum Kesehatan. Yogyakarta: Nuha Medika.
Downloads
Published
Article Statistics
Issue
Section
License
Copyright (c) 2026 Diah Ayu Isnaeni, Hanna Siti
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Al-Hukkam: Journal of Islamic Family Law (P-ISSN: 2798-8759, E-ISSN: 2828-3066) by Faculty of Sharia, UIN K.H. Abdurrahman Wahid Pekalongan, Central Java, Indonesia is licensed under a Creative Commons Attribution 4.0 International License.
You are free to:
- Share ” copy and redistribute the material in any medium or format
- Adapt ” remix, transform, and build upon the material for any purpose, even commercially.
Under the following terms:
-
Attribution ” You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions ” You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
