Toward a Fiqh of Religious Competition: A Qualitative Study of Negotiating Piety and Performance in Kerinci’s Musabaqah Tilawatil Qur’an
DOI:
https://doi.org/10.28918/religia.v29i2.16204Abstract
The Musabaqah Tilawatil Qur’an (MTQ) brings together two orientations not always aligning: piety, emphasizing devotion to the Qur’an, and competition, entailing public evaluation and recognition. This tension is particularly evident in the organization of the MTQ in Kerinci Regency, where achievement is understood not only as an individual accomplishment but also as a source of regional prestige. This article examines how actors involved in the MTQ understand, justify, and negotiate the relationship between piety and competition. The study employs a qualitative approach with a case study design. Data were collected through in-depth interviews with LPTQ administrators, coaches, participants, religious leaders, and local government representatives, complemented by observation and document analysis. The findings show that the actors do not perceive piety and competition as mutually exclusive orientations. Rather, they develop a form of normative reasoning that positions competition as a wasilah (means) for attaining religious goals (ghayah), evaluates achievement in terms of maslahah and collective benefit, and treats intentions (niyyah) as both a moral orientation and a boundary for competitive achievement. Based on these findings, the article proposes the concept of Fiqh of Religious Competition to explain the pattern of normative reasoning through which competitive practices can continue to be understood as part of religious conduct. The concept contributes to contemporary Islamic studies by demonstrating how fiqh reasoning operates contextually to sustain the relationship between piety, performance, and competition in religious life in Indonesia.
Keywords:
References
Adawiyah, N. (2021). Background Akademik terhadap Prestasi Mufassir: Studi Analisis Peserta MTQ Tingkat Nasional Cabang Tafsir Bahasa Arab Tahun 2016-2020 [Institut Ilmu Al-Qur’an Jakarta]. http://repository.iiq.ac.id/handle/123456789/1584
Afriyanti, D. (2020). Rising Public Piety and the Status of Women in Indonesia Two Decades after Feformasi. TRaNS: Trans-Regional and-National Studies of Southeast Asia, 8(1), 65–80. https://doi.org/https://doi.org/10.1017/trn.2019.14
Ahmad, I., Turmudi, H., Muhatadi, A. S., & Mukarom, Z. (2026). Commodifying Faith: Symbolic Economies in Media Constructions of the Cikande Halal Industrial Zone. Jurnal Iman Dan Spiritualitas, 6(2), 539–552. https://doi.org/https://doi.org/10.15575/jis.v6i2.52368
Al-Asqalani, I. H. (1986). Fath al-Bari Syarh Shahih Bukhari (Juz 1) (1st ed.). Dar al-Royan li al-Turats. https://archive-org.translate.goog/details/FathAlBariVol01/FathAl-bariVol-002/page/n1/mode/2up?_x_tr_sl=en&_x_tr_tl=id&_x_tr_hl=id&_x_tr_pto=sge&_x_tr_hist=true
Alatas, I. F. (2019). Dreaming Saints: Exploratory Authority and Islamic Praxes of History in Central Java. Journal of the Royal Anthropological Institute, 26, 67–85. https://doi.org/https://doi.org/10.1111/1467-9655.13177
Alatas, I. F. (2023). Continuity and Change in Islamic Religious Anthority. ISLAMICA: Jurnal Studi Keislaman, 18(1), 115–133. https://doi.org/10.15642/islamica.2023.18.1.115-133
Ariani, N. P. (2022). Dampak Musabaqah Tilawatil Qur’an (MTQ) Terhadap Kualitas Pemahaman Bidang Al-Qur’an Santri Insan Qur’ani [Universitas Negeri Ar-Raniry Aceh]. https://repository.ar-raniry.ac.id/26815/
Asad, T. (1993). Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. The John Hopkins University Press. https://www.cambridge.org/core/journals/international-journal-of-middle-east-studies/article/abs/talal-asad-genealogies-of-religion-discipline-and-reasons-of-power-in-christianity-and-islam-baltimore-the-johns-hopkins-university-press-1993-pp-335/D14ECCEEE23A835103FC3E3FEDA33DA8
Asad, T. (2009). The Idea of Anthrophology of Islam. Qui Parle, 17(2), 1–30. https://www.jstor.org/stable/20685738
Auda, J. (2008). Maqasid al-Shariah as Philosophy of Islamic Law: A Systems Approach. The International Institute of Islamic Thought. https://doi.org/https://doi.org/10.2307/j.ctvkc67tg
Awaluddin, M., Fahrezi, R. A., Ilman, A. M., & Hasan, M. (2024). The Aesthetic Reception of the Qur’an in Contemporary Music: A Case Study of Bersenja Gurau and Digital Audience Engagement Analysis. Religia: Jurnal Ilmu-Ilmu Keislaman, 27(2), 233–250. https://doi.org/https://doi.org/10.28918/religia.v27i2.8592
Bourdieu, P. (1990). The Logic of Practice. Stanford University Press. https://archive.org/details/logicofpractice0000bour
Bukhari, M. bin I. (1973). al-Jami’ al-Shahih. Dar al-Kutub al-Ilmiyah. https://archive.org/details/SahihBukhariLidin/Sahih_Bukhari00/
Casanova, J. (1994). Public Religions in the Modern World. University of Chicago Press. https://press.uchicago.edu/ucp/books/book/chicago/P/bo3683997.html
Darwis, M. K. F., Ashadi, A., & Wendry, N. (2026). Living Qur’an dan Transformasi Digital Qira’at: Studi Penggunaan Aplikasi Mushaf At-Taisir pada Peserta MTQ Cabang Qira’at. Jurnal Keilmuan Dan Keislaman, 5(1), 64–85. https://doi.org/https://doi.org/10.23917/jkk.v5i1.859
Gade, A. M. (2004). Perfection Makes Practice: Learning, Emotion, and the Recited Quran in Indonesia. University of Hawaii Press. https://api.semanticscholar.org/CorpusID:142411283
Hallaq, W. B. (2009). An Introduction to Islamic Law (1st ed.). Cambridge University Press. https://doi.org/https://doi.org/10.1017/CBO9780511801044
Hirschkind, C. (2006). The Ethical Soundscape: Cassette Sermons and Islamic Counterpublics. Columbia University Press. https://www.jstor.org/stable/10.7312/hirs13818
Husein, F., & Slama, M. (2018). Online Piety and Its Discontent: Revisiting Islamic Anxieties on Indonesian Social Media. 46(134), 80–93. https://doi.org/10.1080/13639811.2018.1415056
Jambiupdate.co. (2024, September 26). Hasil MTQ Provinsi Jambi, Sungai Penuh Berhasil 5 Besar, Kerinci Naik Peringkat 7. Jambiupdate.Co. https://www.jambiupdate.co/read/2024/09/26/115708/hasil-mtq-provinsi-jambi-sungai-penuh-berhasil-5-besar-kerinci-naik-peringkat-7/
Kamali, M. H. (2020). Actualization (Taf’il) of the Higher Purposes (Maqasid) of Shariah. International Institute of Islamic Thought. https://doi.org/https://doi.org/10.2307/j.ctv19prr6v
Mahmood, S. (2005). Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton University Press. https://www.jstor.org/stable/j.ctvct00cf
Mukaromah, K., Rahayu, S., & Munirah. (2025). The Contestation of the Prohibition of Tabbaruj on Indonesia Social Media: A Virtual Ethnography Approach on Instagram. Religia, 28(2), 172–199. https://doi.org/https://doi.org/10.28918/religia.v28i2.8563
Murtadlo, A., & Yuliastutik. (2025). Seleksi dan Pembinaan Peserta MTQ dalam Upaya Melahirkan Generasi Qur’ani Berprestasi di Kecamatan Wonoayu. BPJCS, 1(2), 67–76. https://doi.org/https://doi.org/10.65798/bpjcs.v1i2.16
Peacok, J. (2013). Afterword: Commentary. In T. P. Daniels (Ed.), Performance, Popular Culture, and Piety in Muslim Southeast Asia (pp. 179–188). Palgrave Macmillan. https://link.springer.com/book/10.1057/9781137318398
Pelletier, A. (2021). Competition for Religious Authority and Islamist Mobilization in Indonesia. Comparative Politics, 53(3), 525–547. https://doi.org/https://doi.org/10.5129/001041521X15974471626004
Pepinsky, T. B., Liddle, R. W., & Mujani, S. (2018). Piety and Public Opinion: Understanding Indonesian Islam. Oxford University Press. https://doi.org/https://doi.org/10.1093/oso/9780190697808.001.0001
Rasmussen, A. (2010). Women, the Recited Qur’an, and Islamic Music in Indonesia. University of California Press. https://www.jstor.org/stable/10.1525/j.ctt1pp3g7
Reynolds, D. (2025). Competitive piety: Rural Patrons in Byzantine Arabia and Palaestina c.500–c.630. In Approaching Social Hierarchies in Byzantium: Dilogues between Rich and Poor (1st ed., p. 37). Routledge. https://research.birmingham.ac.uk/en/publications/competitive-piety-rural-patrons-in-byzantine-arabia-and-palaestin/
Rinaldo, R. (2008). Envisioning the Nation: Women Activists, Religion and the Public Sphere in Indonesia. Social Forces, 86(4), 1781–1804. https://doi.org/https://doi.org/10.1353/sof.0.0043
Ronaldi, A. (2022). Dakwah dan Kompetisi Seni baca Al-Qur’an: Studi atas Musabaqah Tilawatil Qur’an di Provinsi Jambi [Universitas Islam Negeri Syarif Hidayatullah Jakarta]. https://repository.uinjkt.ac.id/dspace/handle/123456789/67092
Shorfana, M. R., Subekti, F. R., Aswar, & Zalsabila, A. A. (2025). Reproduksi Otoritas Habaib di Indonesia: Analisis Habitus, Modal, Arena, dan Doxa Pierre Bourdieu. MELO: Jurnal Studi Agama-Agama, 5(2), 104–126. https://doi.org/https://doi.org/10.34307/mjsaa.v5i2.182
Suyuti, J. A. (1983). al-Asybah wa al-Nazhair fi Qawa’id wa Furu’ Fiqh al-Syafi’i. Dar al-Kutub al-Ilmiyah. https://archive.org/details/dli.ernet.432453
Swartz, D. (1997). Culture and Power: The Sociology of Pierre Bourdieu (13th ed.). University of Chicago Press. https://books.google.co.id/books?id=wtv6upysjjgC&printsec=frontcover&hl=id#v=onepage&q&f=false
Syarifuddin, A. (2008). Ushul Fiqh 1 (5th ed.). Kencana. https://books.google.co.id/books/about/Ushul_Fiqih_Jilid_I.html?id=ro9ADwAAQBAJ&redir_esc=y
Teeuwen, M., Sen, M., & Rots, A. P. (2023). Festivals in Asia: Patronage, Play and Piety. Religion, 53(3), 387–405. https://doi.org/10.1080/0048721X.2023.2211395
Wajdi, A. F., & Khabibullah, M. (2025). Genealogy, Symbolic Capital, and Power Reproduction in the Bani Qomaruddin Pesantren Community. Jurnal Sosiologi Reflektif, 20(1), 139–160. https://doi.org/https://doi.org/10.14421/13mn9259
Downloads
Published
License
Copyright (c) 2026 Nuzul Iskandar, Arzam Arzam

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright
Authors who publish with RELIGIA agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License (CC BY-SA 4.0)that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
Licensing for Data Publication
RELIGIA use a variety of waivers and licenses that are specifically designed for and appropriate for the treatment of data:
- Open Data Commons Attribution License, http://www.opendatacommons.org/licenses/by/1.0/ (default)
- Creative Commons CC-Zero Waiver, http://creativecommons.org/publicdomain/zero/1.0/
- Open Data Commons Public Domain Dedication and License
http://www.opendatacommons.org/licenses/pddl/1-0/
Other data publishing licenses may be allowed as exceptions (subject to approval by the editor on a case-by-case basis) and should be justified with a written statement from the author, which will be published with the article.






