Reinterpreting Khilafah through Prophetic Islam: From Theocratic Legacy to Democratic Ethics

Authors

  • Mukotip State Islamic University of Sunan Kalijaga Yogyakarta
  • Aziz Muslim State Islamic University of Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.28918/religia.v28i2.12576

Abstract

The discourse on khilafah and democracy is often viewed as two contradictory poles, a perspective that tends to be reductive since both are interpreted merely as political systems. This research aims to clarify the true essence of khilafah and to examine possibilities of reconciling it with democratic principles. The issue is significant because it contributes to the theoretical debate in Islamic political thought and has practical relevance for Muslim societies that struggle between religious ideals and democratic governance. The study employs two approaches: thematic interpretation to uncover the Qur’anic meaning of khilafah, and Kuntowijoyo’s Prophetic Social Science to integrate its ethical dimensions with democracy. The findings show that khilafah is not a state system, but a divine character emphasizing imitation of God and personal responsibility. It also manifests as a movement based on knowledge rather than mere belief. The study concludes that khilafah and democracy are not inherently contradictory. Future discourse is advised to focus on developing the ethical and scientific dimensions of khilafah to enrich democratic practices within Muslim societies.

Keywords:

Khilafah, Democracy, Thematic Interpretation, Prophetic Social Science

References

Abdussalam, I. bin. (2020). Kitab dan Terjemah Syajarat al-Ma’ārif wa al-Aḥwāl wa Ṣāliḥ al-Aqwāl wa al-A’māl: Tuntunan Qur’an Mengihsankan Pikiran, Perkataan dan Perbuatan. Qaf Media Kreativa.

Al-Amin, A. R. (2012). Membongkar Proyek Khilafah ala Hizbut Tahrir di Indonesia. LKiS.

Al-Amin, A. R. (2017). Khilafah HTI dalam Timbangan. Pustaka Harakatuna.

Al-Maqdisī, A. M. (n.d.-a). al-Dīmuqrātiyyah Dīn: Wa Man Yabtaghi Ghayr al-Islām Dīnan Fa Lan Yuqbala Minhu. Ghurfat al-Fajr al-Islāmiyyah.

Al-Maqdisī, A. M. (n.d.-b). Hāżihī ’Aqīdatunā. Minbar al-Tawḥīd wa al-Jihād.

Al-Mawdūdī, A. al-A. (1978). al-Khilāfah wa al-Mulk. Dār al-Qalam.

Al-Mawdūdī, A. al-A. (1981). Tadwīn al-Dustūr al-Islāmī. Mu’assasat al-Risālah.

Al-Nabhānī, T. al-D. (1994). al-Dawlah al-Islāmiyyah. Dār al-Ummah.

Al-Nabhānī, T. al-D. (2001). Niẓam al-Islām. Ḥizb al-Taḥrīr.

Baidhawy, Z. (n.d.). Redefining Social Justice in the Light of Maqasıd Redifining Social Justice in the Light of Maqasid al-Sharia.

Barton, G., & Yilmaz, I. (2021). Contestations of Islamic Religious Ideas in Indonesia. Religions, 12, 1–20.

Fahmi, M. (2005). Islam Transendental: Menelusuri Jejak-Jejak Pemikiran Islam Kuntowijoyo. Pilar Media.

Geertz, C. (2014). Agama Jawa: Santri, Abangan, Priyayi Dalam Kebudayaan Jawa (Edisi ke-2). Komunitas Bambu.

Hadi, A. (2021). The Title Khalîfat Allâh In 17th Century Aceh : Concept and Meanings. Miqot: Jurnal Ilmu-Ilmu Keislaman, 45(1), 63–86. https://doi.org/10.30821/miqot.v45i1.826

Ḥanafī, Ḥasan. (1988). Min al-‘Aqīdah ilā al-Ṡawrah 5 Volume. Dār al-Tanwīr li al-Ṭibā’ah wa al-Nasyr dan al-Markaz al-Ṡaqāfī al-‘Arabī li al-Ṭibā’ah wa al-Nasyr.

Harari, Y. N. (2018). Homo Deus: Masa Depan Umat Manusia. Alvabet.

Ḥarb, ’Alī. (2003). Kritik Nalar Al-Qur’an. 2003.

Ibnu Azka, Rafika, M. Y. (2025). Dekonstruksi Khilafah dan Teokrasi Islam : Telaah Kritis Pemikiran Ali Abdul Raziq dalam Konteks Politik Islam Modern. Pusaka : Jurnal Khazanah Keagamaan, 13(1), 44–65.

Ihsanuddin, N. (2019). Tracing the Root of Islam Haraki’s Ideology: A Critique of the Sayyid Qutb’s Interpretation on Hakimiyyah Verses. Iconis: International Conference on Islamic Studies, Vol. 3, Proceedings of the 3rd International Conference on Islamic Studies.

Ismail, Mahyudin Ritonga, Irfan Ahmad, S. F. dan M. I. (2020). Demistifying Khilafah Government and Democracy. Journal of University of Shanghai for Science and Technology, 22(11).

Ismail, H. W., & Berghout, A. (2024). The Concept of Al-Istikhlaf and Its Importance in Reclaiming the Attributes of Man As Khalifah on Earth. Al-Shajarah, 2024(Special issue), 83–102. https://doi.org/10.31436/shajarah.vi.1930

Jannah, S., & Rahman, Y. (2024). Theological Interpretation of the Quran: an Analysis of Muʿtazilah Thought in Al-Kashshāf By Al-Zamakhsharī. Ilmu Ushuluddin, 10(1), 1–26. https://doi.org/10.15408/iu.v10i1.30435

Kuntowijoyo. (2001). Muslim Tanpa Masjid: Esai-Esai Agama, Budaya dan Politik dalam Bingkai Strukturalisme Transendental. Mizan.

Lumintang, S. P. N. I. (2021). Lordship and Humanity Principles for The Peace of Indonesia: An Integrative Study of Theology and Ideology. Analisa: Journal of Social Science and Religion, 6(02), 199–216. https://doi.org/10.18784/analisa.v6i02.1470

Moll, Y. (2023). Can there be a Godly ethnography? Islamic anthropology, epistemic decolonization, and the ethnographic stance. American Anthropologist, 125(4), 746–760. https://doi.org/10.1111/aman.13911

Muhammad Nasiruddin, Helmi Syaifuddin, A. K. (2024). The Concept Of Insān Rabbānī In Ibn ‘Arabī’s Thought: A Semiotic Analysis Through Charles S. Peirce’s Framework. Al-Araf Jurnal Pemikiran Islam Dan Filsafat, 21(2), 181–224.

Muslim, M. (1989). Mabāḥiṡ fī al-Tafsīr al-Mawḍū’ī. Dār al-Qalam.

Patel, A. R. (1995). A Critique of Contemporary Islamist Philosophy with Specific Regard to the Concept of Islamic State. Universitas Cape Town, Cape Town, Afrika Selatan.

Putra, R. K. (2016). A Decontruction on the Binary Opposition of the Male and Female Characters in Susan Glasspell’s Trifles. Universitas Sanata Dharma Yogyakarta.

Quṭb, S. (1979). Ma’ālim fī al-Ṭarīq. Dār al-Syurūq.

Rahardjo, M. D. (2021). Sosialisme: Dari Utopia ke Indonesia. Kontradiksi Indonesia Grup bekerja sama dengan Beritabaru Publishing.

Saeed, A. (2007). Trends in Contemporary Islam: A Preliminary Attempt at a Classification 97 (July 2007). The Muslim World, 97.

Setinawati, Jeniva, I., Tanyid, M., & Merilyn. (2025). The framework of religious moderation: A socio-theological study on the role of religion and culture from Indonesia’s perspective. Social Sciences and Humanities Open, 11(September 2024), 101271. https://doi.org/10.1016/j.ssaho.2024.101271

Setyarama, H., & Erdiansah, F. (2024). Relevansi Khilāfah, Imāmah, Imārah, dan Salṭanah dalam Sistem Pemerintahan Islam Kontemporer: Kajian Tafsir Tematik. Journal of Qur’an and Hadith Studies, 13(1), 145–170. https://doi.org/10.15408/quhas.v13i1.39784

Sofi, A. D. R. dan M. J. (2021). Critique of Radical Religious Paradigm: An Epistemological Analysis from Principles of Islamic Thought. Ijims: Indonesian Journal of Islam and Muslim Societies, 11(1).

Syarif, N., Zulbaidah, & Septiadi, M. A. (2024). Political theology: how God’s law is applied in the context of Indonesian democracy based on Pancasila. Cogent Arts and Humanities, 11(1). https://doi.org/10.1080/23311983.2024.2407104

Syihabuddin, M., & Huda, L. N. (2024). Exploring Kuntowijoyo’s Concept of PropheticLeadership and Its Relevance inIndonesian Muslim Society. Jurnal Sosiologi Reflektif, 18(2), 345–364.

Wahid, A. (Ed.). (2009). Ilusi Negara Islam: Ekspansi Gerakan Islam Transnasional di Indonesia. In Ilusi Negara Islam: Ekspansi Gerakan Islam Transnasional di Indonesia. Wahid Institute, Maarif Institute dan Gerakan Bhineka Tunggal Ika.

Wijaya, A. (2020). Arah Baru Studi Ulumul Qur’an: Memburu Pesan Tuhan di Balik Fenomena Budaya. IRCiSoD.

Yıldırım, H., & Gülengül, E. (2025). Grounding the idea of renewal in Islamic thought, and collective iḥyā’: a study from the perspectives of the philosophy of religion and fiqh. Humanities and Social Sciences Communications, 12(1), 1–10. https://doi.org/10.1057/s41599-025-05198-9

Downloads

Published

2025-10-29

Article Statistics

155 Views
114 Downloads

Issue

Section

Articles

How to Cite

Reinterpreting Khilafah through Prophetic Islam: From Theocratic Legacy to Democratic Ethics. (2025). Religia, 28(2), 299-312. https://doi.org/10.28918/religia.v28i2.12576