PERAN TEORI QIRA’AT DALAM MEMAHAMI AYAT RELASI GENDER
DOI:
https://doi.org/10.28918/muwazah.v8i1.9013Abstract
Al-Quran at the first time was sent down to transform the bias gender relation. In relation to this, it is necessary to let the Quranic verses to talk about gender itself by using the variant readings (Qira’at) of the Al-Quran. This paper aims to built the argument how important the qira’at is to understand the verses talking about gender. For example, this will analyze the Q.S. Al-Nisa' (4):19. This concludes that wariant readings (qira’at) contributes to understand the Quran thematically and contextually. Second, using the qira’at in Q.S. Al-Nisa’ (4): 19, we understand how to position the women more respectfully.
Keywords:
References
Anshori, Dadang S. dkk, 1997,. Membincang Feminisme: Refleksi Muslimah atas Peran Sosial Kaum Wanita. Bandung: Pustaka Hidayah.
al-Khatib, Abdul Latif. 2000, Mu’jam al- Qira’at. Dimasqi: Dar Sa’d al-Din.
al-Manzur, Ibn,tt, Lisan al-‘Arabi. Kairo: Dar al-Ma’arif.
Athaillah. 2010, Sejarah Al-Quran: Verifikasi tentang Otentisitas Al-Quran. Yogyakarta: Pustaka Pelajar.
Auda, Jasser. 2007, Maqas}id al-Syari’ah as Philosophy of Islamic Law: A Systems Approach. London: The International Institute of Islamic Thought.
Connolly, Peter (ed.). 2011, Aneka Pendekatan Studi Agama terj. Imam Khoiri. Yogyakarta: Lkis. 2011.
Fahrudin, Ali, tt, Pengaruh Perbedaan Qira’at dalam Penafsiran Ayat-Ayat tentang Relasi Gender.Tesis UIN Syarif Hidayatullah. Tidak dipublikasikan.
Fakih, Mansoer, 2001, Analisis Gender dan Transformasi Sosial. Yogyakarta: Pustaka Pelajar.
Hidayatullah, Syarif, 2010, Teologi Feminisme Islam. Yogyakarta: Pustaka Pelajar.
Mustaqim, Abdul, 2012, Dinamika Sejarah Tafsir Al-Quran: Studi Aliran-Aliran Tafsir dari Periode Klasik, Pertengahan hingga Modern-
Kontemporer. Yogyakarta: Adab Press.
Najwah, Nurun, 2006, Perempuan dalam Sejarah Awal Islam dalam Esensia: Jurnal Ilmu-Ilmu Ushuluddin. Yogyakarta: Fakultas Ushuluddin UIN Sunan Kalijaga.
Saeed, Abdullah, 2006, Interpreting the Quran towards a Contemporary Approach. New York: Routledge.
Schimmel, Annemarie, 1998, Jiwaku adalah Wanita: Aspek Feminim dalam Spritualitas Islam terj. Rahmani Astuti. Bandung: Mizan.
Shibab, Muhammad Quraish, 2013, Kaidah Tafsir . Tangerang: Lentera Hati.
Wadud, Amina, 2001, Quran Menurut Perempuan: Meluruskan Bias Gender dalam Tradisi Tafsir terj. Abdullah Ali. Jakarta: Serambi Ilmu Semesta.
Wijaya, Aksin, 2011, Menggugat Otentisitas Wahyu Tuhan: Kritik Atas Nalar Tafsir Gender. Yogyakarta: Magnum Pustaka Utama.
Downloads
Published
License
Copyright (c) 2017 Muwazah
This work is licensed under a Creative Commons Attribution 4.0 International License.
